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Read the Bible
New King James Version
Hebrews 4:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayDevotionals:
- EveryParallel Translations
Again, in that passage he says, They will never enter my rest.
And in this place againe: If they shall enter into my rest.
And in this place again, If they shall enter into my rest.
And again in this passage he said, "They shall not enter my rest."
and again in this passage, "THEY CERTAINLY SHALL NOT ENTER MY REST."
And again in the Scripture God said, "They will never enter my rest."
and again in this passage, "THEY SHALL NOT ENTER MY REST."
and again in this passage, "They shall not enter My rest."
And again, as He says in the passage above: "They shall never enter My rest."
We also read that he later said, "You people will never enter my place of rest!"
And once more, our present text says, "They will not enter my rest."
and in this again, If they shall enter into my rest.
But in the Scripture above God said, "They will never enter my place of rest."
And in this place againe, If they shall enter into my rest.
And here again he said, They shall not enter into my rest.
This same matter is spoken of again: "They will never enter that land where I would have given them rest."
and in this passage again, ‘They will never enter into my rest.'"
And in this again, "They shall not enter into My rest." MT-Psalm 95:11
and again in this, "THEY SHALL NOT ENTER MY REST."
and in this place again, They shall not enter into my rest.
And in the same place he says again, They will not come into my rest.
and in this place again, "They will not enter into my rest."
and again in this place, "They will never enter my rest."Psalm 95:11">[fn]
Yet here again he saith, They shall not enter into my rest.
And here again, he said, They shall not enter into my rest.
And in this place againe: yf they shall enter into my rest.
and in this place again, They shall not enter into my rest.
and in this place again, "They will not enter into my rest."
Seeing then it remaineth that some enter into it,
and He has also declared, "They shall not be admitted to My rest."
And in this place eftsoone, Thei schulen not entre in to my reste.
and in this [place] again, They shall not enter into my rest.
And in this [place] again, If they shall enter into my rest.
but to repeat the text cited earlier: " They will never enter my rest! "
But in the other passage God said, "They will never enter my place of rest."
But God said this about those who turned against Him, "They will not go into My rest."
And again in this place it says, "They shall not enter my rest."
And in this again - They shall not enter into my rest.
And in this place again: If they shall enter into my rest.
And again in this place he said, "They shall never enter my rest."
And in this place agayne: They shall not come into my rest.
and in this [place] again, `If they shall enter into My rest -- ;'
And in this place agayne: They shal not come in to my rest.
but in this place 'tis said, "they shall not enter into my rest."
When the Promises Are Mixed with Faith For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest." God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear... And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today." The promise of "arrival" and "rest" is still there for God's people. God himself is at rest. And at the end of the journey we'll surely rest with God. So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience. God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God's Word. We can't get away from it—no matter what. Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
But remember he warned, "Those who don't believe won't get any of my rest."
Contextual Overview
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works"; Genesis 2:2">[fn] 5 and again in this place: "They shall not enter My rest." Psalms 95:11">[fn] 6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, "Today," after such a long time, as it has been said:"Today, if you will hear His voice,Do not harden your hearts." Psalms 95:7, 8 ">[fn] 8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 4:3, Hebrews 3:11
Reciprocal: 1 Chronicles 28:6 - I have Psalms 95:11 - I sware
Cross-References
And He said, "What have you done? The voice of your brother's blood cries out to Me from the ground.
So now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand.
And Jacob saw the countenance of Laban, and indeed it was not favorable toward him as before.
and said to them, "I see your father's countenance, that it is not favorable toward me as before; but the God of my father has been with me.
Then Moses was very angry, and said to the LORD, "Do not respect their offering. I have not taken one donkey from them, nor have I hurt one of them."
For wrath kills a foolish man, And envy slays a simple one.
May He remember all your offerings, And accept your burnt sacrifice.Selah
Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?'
But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.
Genesis 4:1-16; 5:18-24; 6:5-8:22">[xr] By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.
Gill's Notes on the Bible
And in this place again,.... In Psalms 95:11 he speaks again of another rest distinct from that on the seventh day; which, and not the latter, is what believers under the Gospel dispensation enter into:
if they shall enter into my rest: that is, unbelievers shall not enter into it; as the unbelieving Israelites did not enter into the typical rest, so neither shall any unbeliever enter into the Gospel rest, the antitype of the former.
Barnes' Notes on the Bible
And in this place again - Psalms 95:11.
If they shall enter - That is, they shall not enter; see the notes at Hebrews 3:11. The object of quoting this here seems to be two-fold:
- To show that even in this Psalm God spoke of “his” rest, and said that they should not enter into it; and,
(2)It is connected with Hebrews 4:6, and is designed to show that it was implied that a rest yet remained. “That which deserves to be called “the divine rest” is spoken of in the Scriptures, and as “they” did not enter into it, it follows that it must be in reserve for some others, and that the promise must still remain.”
Clarke's Notes on the Bible
Verse Hebrews 4:5. And in this place again — In the ninety-fifth Psalm, already quoted, Psalms 95:3. This was a second rest which the Lord promised to the believing, obedient seed of Abraham; and as it was spoken of in the days of David, when the Jews actually possessed this long promised Canaan, therefore it is evident that that was not the rest which God intended, as the next verse shows.