the Week of Christ the King / Proper 29 / Ordinary 34
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New King James Version
Genesis 27:9
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- CondensedParallel Translations
Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves.
Go now to the flock, and fetch me from there two good young goats. And I will make savory food from them for your father, such as he loves.
Go out to our goats and bring me two of the best young ones. I will prepare them just the way your father likes them.
Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them.
Go now to the flock, and bring me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth:
Go now to the flock, and get me from there two good kids of the goats. I will make them savory food for your father, such as he loves.
"Go now to the flock and bring me two good and suitable young goats, and I will make them into a savory dish [of meat] for your father, the kind he loves [to eat].
and go to the floc, and brynge to me tweyne the beste kidis, that Y make metis of tho to thi fadir, whiche he etith gladli;
Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, [such] as he hath loved;
Go out to the flock and bring me two choice young goats, so that I can make them into a tasty dish for your father-the kind he loves.
Go and kill two of your best young goats and bring them to me. I'll cook the tasty food that your father loves so much.
Go to the flock, and bring me back two choice kids. I will make it tasty for your father, the way he likes it;
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory food for thy father, such as he loveth:
Go to the flock and get me two fat young goats; and I will make of them a meal to your father's taste:
Get thee to the flocke, and bryng me thence two good kyddes fro the goates, and I wyll make of them pleasaunt meates for thy father, such as he loueth.
Go, I pray thee, to the flock, and fetch me thence two good kids of the goats. And I will make of them a savoury dish for thy father, such as he loves.
Go out to our goats and bring me two young ones. I will prepare them the way your father loves them.
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury food for thy father, such as he loveth;
Goe now to the flocke, and fetch me from thence two good kids of the goates, and I will make them sauoury meat for thy father, such as he loueth.
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Go to the flock and bring me two fat young goats. I will cook them into good-tasting food, just what your father loves to eat.
Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes;
Go, I pray thee, unto the flock, and fetch me from thence two kids of the goats, fine ones, - that I may make of them dainty meats for thy father such as he loveth:
Get thee nowe to the flocke, and bring me thence two good kids of the goates, that I may make pleasant meate of them for thy father, such as he loueth.
Go now to the flock, and bring me from there two kids of the goats; and I will make from them stew for your father, such as he likes;
Go to the flock and pick out two fat young goats, so that I can cook them and make some of that food your father likes so much.
And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth.
Go to the flock, and fetch me two good kids, that I may prepare from them savory food for your father, such as he loves;
And go to the cattle and take for me thence two kids, tender and good, and I will make them meats for thy father, as he likes.
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Go to the flock and bring me two choice young goats, and I will make them into a delicious meal for your father—the kind he loves.
Go now to the flock, and get me from there two good kids of the goats. I will make them savory food for your father, such as he loves.
Go to the flock and take two good young goats from it for me, and I will prepare them as tasty food for your father, just as he likes.
Go now to the flock and bring me from there two good kids of the goats. And I will make them into delicious things for your father which he loves;
Go thy waye to the flocke, and fetch me two good kyddes, that I maye make meate of them for thy father, soch as he loueth:
"Go now to the flock and bring me two choice young goats from there, so that I may prepare them as a delicious meal for your father, such as he loves.
Go out to the flocks, and bring me two fine young goats. I'll use them to prepare your father's favorite dish.
"Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.
Go now to the flock and get for me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two: Judges 13:15, 1 Samuel 16:20
savoury: Matammim, from taam, to taste or relish: how dressed is uncertain, but its name declares it nature. Genesis 27:4
Reciprocal: Genesis 27:14 - mother Romans 9:16 - General
Cross-References
Then Manoah said to the Angel of the LORD, "Please let us detain You, and we will prepare a young goat for You."
And Jesse took a donkey loaded with bread, a skin of wine, and a young goat, and sent them by his son David to Saul.
Gill's Notes on the Bible
Go now to the flock,.... To the flock he had the care of, and that immediately, for the case required haste:
and fetch me from thence two good kids of the goats; two young kids that were fat, as Jonathan and Ben Melech interpret it; and, though two may seem to be too much to be dressed for Isaac only; it may be observed, that Rebekah intended only to take out some of the choicest and most tender and delicate parts of them, and which would best suit her purpose, and which she would make most like to venison; and the rest could be disposed of for the use of the family: and, if it should be questioned whether Rebekah had a right to do this without her husband's leave, the Jewish writers have an answer ready; that, in her dowry or matrimonial contract, Isaac had allowed her to take two kids of the goats every day p:
and I will make them savoury meat for thy father, such as he loveth; such as would pass with him for venison: Jarchi says, that the taste of a kid is like the taste of a young roe or fawn; however, by seasoning, the natural taste might be altered so as not to be distinguished, as we find it was; and such as have the best skill in venison may be imposed upon and deceived by more ways than one, as well as Isaac was.
p Bereshit Rabba, sect. 65. fol. 57. 4. Jarchi in loc.
Barnes' Notes on the Bible
- Isaac Blessing His Sons
The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.
Genesis 27:1-4
Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacobâs flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. âHis eyes were dim.â Weakness and even loss of sight is more frequent in Palestine than with us. âHis older son.â Isaac had not yet come to the conclusion that Jacob was heir of the promise. The communication from the Lord to Rebekah concerning her yet unborn sons in the form in which it is handed down to us merely determines that the older shall serve the younger. This fact Isaac seems to have thought might not imply the transferrence of the birthright; and if he was aware of the transaction between Esau and Jacob, he may not have regarded it as valid. Hence, he makes arrangements for bestowing the paternal benediction on Esau, his older son, whom he also loves. âI am old.â At the age of one hundred and thirty-six, and with failing sight, he felt that life was uncertain. In the calmness of determination he directs Esau to prepare savory meat, such as he loved, that he may have his vigor renewed and his spirits revived for the solemn business of bestowing that blessing, which he held to be fraught with more than ordinary benefits.
Genesis 27:5-13
Rebekah forms a plan for diverting the blessing from Esau to Jacob. She was within hearing when the infirm Isaac gave his orders, and communicates the news to Jacob. Rebekah has no scruples about primogeniture. Her feelings prompt her to take measures, without waiting to consider whether they are justifiable or not, for securing to Jacob that blessing which she has settled in her own mind to be destined for him. She thinks it necessary to interfere that this end may not fail of being accomplished. Jacob views the matter more coolly, and starts a difficulty. He may be found out to be a deceiver, and bring his fatherâs curse upon him. Rebekah, anticipating no such issue; undertakes to bear the curse that she conceived would never come. Only let him obey.
Verse 14-29
The plan is successful. Jacob now, without further objection, obeys his mother. She clothes him in Esauâs raiment, and puts the skins of the kids on his hands and his neck. The camel-goat affords a hair which bears a great resemblance to that of natural growth, and is used as a substitute for it. Now begins the strange interview between the father and the son. âWho art thou, my son?â The voice of Jacob was somewhat constrained. He goes, however, deliberately through the process of deceiving his father. âArise, now, sit and eat.â Isaac was reclining on his couch, in the feebleness of advancing years. Sitting was the posture convenient for eating. âThe Lord thy God prospered me.â This is the bold reply to Isaacâs expression of surprise at the haste with which the dainty fare had been prepared. The bewildered father now puts Jacob to a severer test. He feels him, but discerns him not. The ear notes a difference, but the hand feels the hairy skin resembling Esauâs; the eyes give no testimony. After this the result is summarily stated in a single sentence, though the particulars are yet to be given. âArt thou my very son Esau?â A lurking doubt puts the definite question, and receives a decisive answer. Isaac then calls for the repast and partakes.
Genesis 27:26-29
He gives the kiss of paternal affection, and pronounces the benediction. It contains, first, a fertile soil. âOf the dew of heaven.â An abundant measure of this was especially precious in a country where the rain is confined to two seasons of the year. âOf the fatness of the earth;â a proportion of this to match and render available the dew of heaven. âCorn and wine,â the substantial products, implying all the rest. Second, a numerous and powerful offspring. âLet peoples serve theeâ - pre-eminence among the nations. âBe lord of thy brethrenâ - pre-eminence among his kindred. Isaac does not seem to have grasped the full meaning of the prediction, âThe older shall serve the younger.â Third, Prosperity, temporal and spiritual. He that curseth thee be cursed, and he that blesseth thee be blessed. This is the only part of the blessing that directly comprises spiritual things; and even this of a special form. It is to be recollected that it was Isaacâs intention to bless Esau, and he may have felt that Esau, after all, was not to be the progenitor of the holy seed. Hence, the form of expression is vague enough to apply to temporal things, and yet sufficiently comprehensive to embrace the infliction of the ban of sin, and the diffusion of the blessing of salvation by means of the holy seed.
Genesis 27:30-41
Esauâs blessing. Esau comes in, but it is too late. âWho then?â The whole illusion is dispelled from the mind of Isaac. âYea, blessed he shall be.â Jacob had no doubt perpetrated a fraud, at the instigation of his mother; and if Esau had been worthy in other respects, and above all if the blessing had been designed for him, its bestowment on another would have been either prevented or regarded as null and void. But Isaac now felt that, whatever was the misconduct of Jacob in interfering, and especially in employing unworthy means to accomplish his end, he himself was culpable in allowing carnal considerations to draw his preference to Esau, who was otherwise unworthy. He knew too that the paternal benediction flowed not from the bias of the parent, but from the Spirit of God guiding his will, and therefore when so pronounced could not be revoked. Hence, he was now convinced that it was the design of Providence that the spiritual blessing should fall on the line of Jacob. The grief of Esau is distressing to witness, especially as he had been comparatively blameless in this particular instance. But still it is to be remembered that his heart had not been open to the paramount importance of spiritual things. Isaac now perceives that Jacob has gained the blessing by deceit. Esau marks the propriety of his name, the wrestler who trips up the heel, and pleads pathetically for at least some blessing. His father enumerates what he has done for Jacob, and asks what more he can do for Esau; who then exclaims, âHast thou but one blessing?â
Genesis 27:39-41
At length, in reply to the weeping suppliant, he bestows upon him a characteristic blessing. âAway from the fatness.â The preposition (×× mıÌy) is the same as in the blessing of Jacob. But there, after a verb of giving, it had a partitive sense; here, after a noun of place, it denotes distance or separation; for example, Proverbs 20:3 The pastoral life has been distasteful to Esau, and so it shall be with his race. The land of Edom was accordingly a comparative wilderness (Malachi 1:3). âOn thy sword.â By preying upon others. âAnd thy brother shalt thou serve.â Edom was long independent; but at length Saul was victorious over them 1 Samuel 14:47, and David conquered them 2 Samuel 8:14. Then followed a long struggle, until John Hyrcanus, 129 b.c., compelled them to be circumcised and incorporated into Judaism. âBreak his yoke.â The history of Edom was a perpetual struggle against the supremacy of Israel. Conquered by Saul, subdued by David, repressed by Solomon, restrained after a revolt by Amaziah, they recovered their independence in the time of Ahab. They were incorporated into the Jewish state, and furnished it with the dynasty of princes beginning with Antipater. Esau was now exasperated against his brother, and could only compose his mind by resolving to slay him during the days of mourning after his fatherâs death.
Genesis 27:42-46
Rebekah hearing this, advises Jacob to flee to Laban her brother, and await the abatement of his brotherâs anger. âThat which thou hast done to him.â Rebekah seems not to have been aware that she herself was the cause of much of the evil and of the misery that flowed from it. All the parties to this transaction are pursued by a retributive chastisement. Rebekah, especially, parts with her favorite son to meet him only after an absence of twenty years, if ever in this life. She is moreover grievously vexed with the connection which Esau formed with the daughters of Heth. She dreads a similar matrimonial alliance on the part of Jacob.
