the Week of Christ the King / Proper 29 / Ordinary 34
Click here to join the effort!
Read the Bible
New King James Version
1 Corinthians 4:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
But it seems to me that God has given me and the other apostles the last place. We are like prisoners condemned to die, led in a parade for the whole world to see—not just people but angels too.
For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.
Me thinketh that God hath set forth vs which are Apostles for the lowest of all as it were me appoynted to deeth. For we are a gasyngestocke vnto the worlde and to ye angels and to men.
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to death. We have become a spectacle for the world, for angels, and for people to stare at.Psalm 44:22; Romans 8:36; 1 Corinthians 15:30-31; 2 Corinthians 4:11; 6:9; Hebrews 10:33;">[xr]
For I think, God has exhibited us, the apostles, last of all as men condemned to death, because we have become a spectacle to the world, both to angels and to mankind.
But it seems to me that God has put us apostles in last place, like those sentenced to die. We are like a show for the whole world to see—angels and people.
For, I think, God has set forth us the apostles last of all, as men doomed to death: for we are made a spectacle to the world, both to angels and men.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.
For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men.
For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
For I think God hath set forth us the apostles last, as appointed to death; for we are made a spectacle to the world, both to angels and to men.
God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--alike to angels and to men.
And Y gesse, that God schewide vs the laste apostlis, as thilke that ben sent to the deth; for we ben maad a spectacle to the world, and to aungels, and to men.
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
It seems to me that God has put us apostles in the worst possible place. We are like prisoners on their way to death. Angels and the people of this world just laugh at us.
For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world's amphitheater], both to angels and to men.
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.
For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.
For I think God has been placing us emissaries on display at the tail of the parade, like men condemned to die in the public arena: we have become a spectacle before the whole universe, angels as well as men.
For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
But I consider that us, the apostles, Aloha hath set last, as unto death, to be a spectacle to the world, to angels, and to men,
But I suppose, that God hath placed us legates the last, as for death; since we have become a spectacle to the world, to angels and to men.
For I thinke that God hath set forth vs the Apostles last, as it were approued to death. For wee are made a spectacle vnto the world, and to Angels, and to men.
Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor's parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
I think that God has made a show of us missionaries. We are the last and the least among men. We are like men waiting to be put to death. The whole world, men and angels alike, are watching us.
For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals.
For I thinke that God hath set forth vs the last Apostles, as men appointed to death: for we are made a gasing stocke vnto the worlde, and to the Angels, and to men.
For I think God has placed us, the apostles, last as if we were condemned to death: for we have become a spectacle to the world, and to angels, and to men.
For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.
For I think that God hath set forth us apostles, the last, as it were men appointed to death. We are made a spectacle to the world and to angels and to men.
For me thynketh, that God hath set foorth vs, whiche are the last apostles, as it were men appoynted to death. For we are made a gasyng stocke vnto the worlde, and to the angels, and to men.
For it seems to me that God has given the very last place to us apostles, like people condemned to die in public as a spectacle for the whole world of angels and of human beings.
For I think God has displayed us, the apostles, in last place, like men condemned to die: We have become a spectacle to the world, both to angels and to people.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For, I think, God has exhibited us apostles last of all, as condemned to death, because we have become a spectacle to the world and to angels and to people.
For I think that God set us out last, the apostles, as appointed to death, because we became a spectacle to the world, even to angels and to men.
for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;
Me thynketh that God hath set forth vs Apostles for the lowest off all, euen as those that are appoynted vnto death. For we are a gasynge stocke vnto ye worlde and to the angels, and vnto men.
for it seems as if God had exposed us apostles the last upon the stage, as persons appointed to death. for we are made a spectacle to the world, to angels, and to men.
It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We're something everyone stands around and stares at, like an accident in the street. We're the Messiah's misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we're mostly kicked around. Much of the time we don't have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, "God bless you." When they spread rumors about us, we put in a good word for them. We're treated like garbage, potato peelings from the culture's kitchen. And it's not getting any better.
For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.
Instead, it seems as if God has put us cowboys on display to the movers and shakers of this world to be made fun of. We are on display for men and angels alike to gawk at. We walk and there are whispers. We talk and eyes roll in disgust. We ride and folks throw rocks and laugh.
For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men.
For, I think that God has exhibited us apostles last of all, as men condemned to death, because we have become a spectacle to the world, and to angels, and to men.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I: 1 Corinthians 15:30-32, 2 Corinthians 1:8-10, 2 Corinthians 4:8-12, 2 Corinthians 6:9, Philippians 1:29, Philippians 1:30, 1 Thessalonians 3:3
us the apostles last, as: or, us the last apostles
as: Psalms 44:22, Romans 8:36, 1 Thessalonians 5:9, 1 Thessalonians 5:10, Revelation 6:9-11
we are: Hebrews 10:33, Hebrews 11:36
spectacle: Gr. theatre, Acts 19:29, Acts 19:31
and to men: Hebrews 1:14, Revelation 7:11-14, Revelation 17:6, Revelation 17:7
Reciprocal: Exodus 25:20 - toward Psalms 71:7 - as a wonder Isaiah 8:18 - for signs Jeremiah 15:10 - a man Jeremiah 20:7 - I am Jeremiah 20:18 - with Lamentations 3:14 - General Daniel 11:33 - yet Nahum 3:6 - will set Zechariah 3:8 - for Matthew 5:10 - are Matthew 27:14 - marvelled Mark 8:34 - take Mark 13:9 - take Mark 15:5 - Pilate Acts 9:16 - I will Acts 20:19 - temptations 1 Corinthians 15:19 - of all 1 Corinthians 15:31 - die 2 Corinthians 4:7 - in 2 Corinthians 13:7 - as reprobates Philippians 3:8 - for whom Philippians 4:12 - how to be 1 Thessalonians 1:5 - what 1 Thessalonians 3:7 - in all 1 Timothy 4:10 - therefore 2 Timothy 1:8 - be thou 2 Timothy 3:11 - Persecutions Hebrews 11:37 - being destitute 1 Peter 1:6 - manifold Revelation 1:9 - companion
Cross-References
Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering,
Then the LORD said to Cain, "Where is Abel your brother?" He said, "I do not know. Am I my brother's keeper?"
So now you are cursed from the earth, which has opened its mouth to receive your brother's blood from your hand.
And Cain said to the LORD, "My punishment is greater than I can bear!
Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me."
Then they sent the tunic of many colors, and they brought it to their father and said, "We have found this. Do you know whether it is your son's tunic or not?"
When He avenges blood, He remembers them; He does not forget the cry of the humble.
He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy.
You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
Gill's Notes on the Bible
For I think that God hath set forth us the apostles last,.... Meaning either in time, in respect to the prophets and patriarchs under the former dispensation; and to the apostles, who were sent forth by Christ when on earth; when he, and Barnabas, and others, had received their mission since his ascension; or in state and condition, who though they were set in the first place in the church, yet were the least in the esteem of men; and were treated as the most mean, vile, and abject of creatures; were set or showed forth to public view, and made a gazing stock by reproaches and afflictions. And
as it were appointed to death; were continually exposed unto it; were in death oft, always carrying about with them the dying of the Lord Jesus; and were all the day long killed for his sake; all which the apostle not only thought, but believed, were not casual things, fortuitous events, but the determinations and appointments of God; and were brought about in his wise providence to answer some valuable ends, which made him the more easy under them, and reconciled unto them.
For we are made a spectacle unto the world, and to angels, and to men. The word translated "spectacle" signifies a "theatre"; and the allusion is to the Roman theatres, in which various exercises were performed, for the gratification of the numerous spectators, who were placed around in a proper distance to behold; and not so much to the gladiators who fought, in such places, for the diversion of the multitude, as to those unhappy persons who were cast to the wild beasts, let loose upon them to devour them; which horrid barbarities were beheld by the surrounding company with great pleasure and satisfaction; and such a spectacle were the apostles in their sufferings and persecutions to the "whole" world, distinguished into "angels" and "men". By "angels" may be meant the devils, who stirred up the princes of this world against the apostles, to persecute and afflict them; than which nothing was a greater pleasure to these envious and malicious spirits: though good angels may be also included, as witnesses of the faith, courage, and constancy of the saints, and as comforters of them in all their tribulations; but evil angels seem chiefly designed: and by "men" are meant wicked men, who are as much pleased to behold the barbarities and butcheries committed upon the people of God, as the Romans in their theatres were to see the tragical scenes that were acted there.
Barnes' Notes on the Bible
For I think - It seems to me. Grotius thinks that this is to be taken ironically, as if he had said, “It seems then that God has designed that we, the apostles, should be subject to contempt and suffering; and be made poor and persecuted, while you are admitted to high honors and privileges.” But probably this is to be taken as a serious declaration of Paul, designed to show their actual condition and trials, while others were permitted to live in enjoyment. Whatever might be their condition, Paul says that the condition of himself and his fellow-laborers was one of much contempt and suffering; and the inference seems to be, that they ought to doubt whether they were in a right state, or had any occasion for their self-congratulation, since they so little resembled those whom God had set forth.
Hath set forth - Has “showed” us; or placed us in public view.
The apostles last - Margin, or, “the last apostles” τοὺς ἀποστόλους ἐσχάτους tous apostolous eschatous. Grotius supposes that this means in the lowest condition; the humblest state; a condition like that of beasts. So Tertullian renders it. And this interpretation is the correct one if the passage be ironical. But Paul may mean to refer to the custom of bringing forth those in the amphitheater at the conclusion of the spectacles who were to fight with other men, and who had no chance of escape. These inhuman games abounded everywhere; and an allusion to them would be well understood, and is indeed often made by Paul; compare 1 Corinthians 9:26; 1 Timothy 6:12; 2 Timothy 4:7; see Seneca Epis. chapter 7. This interpretation receives support from the words which are used here, “God hath exhibited,” “spectacle,” or “theater,” which are all applicable to such an exhibition. Calvin, Locke, and others, however, suppose that Paul refers to the fact that he was the last of the apostles; but this interpretation does not suit the connection of the passage.
As it were - (ὡς hōs). Intimating the certainty of death.
Appointed unto death - ἐπιθανατίους epithanatious. Devoted to death. The word occurs no where else in the New Testament. It denotes the certainty of death, or the fact of being destined to death; and implies that such were their continued conflicts, trials, persecutions, that it was morally certain that they would terminate in their death, and only when they died, as the last gladiators on the stage were destined to contend until they should die. This is a very strong expression; and denotes the continuance, the constancy, and the intensity of their sufferings in the cause of Christ.
We are made a spectacle - Margin, “theater” θέατρον theatron. The theater, or amphitheater of the ancients was composed of an arena, or level floor, on which the combatants fought, and which was surrounded by circular seats rising above one another to a great height, and capable of containing many thousands of spectators. Paul represents himself as on this arena or stage, contending with foes, and destined to death. Around him and above him are an immense host of human beings and angels, looking on at the conflict, and awaiting the issue. He is not alone or unobserved. He is made public; and the universe gazes on the struggle. Angels and human beings denote the universe, as gazing upon the conflicts and struggles of the apostles. It is a vain inquiry here, whether he means good or bad angels. The expression means that he was public in his trials, and that this was exhibited to the universe. The whole verse is designed to convey the idea that God had, for wise purposes, appointed them in the sight of the universe, to pains, and trials, and persecutions, and poverty, and want, which would terminate only in their death; see Hebrews 12:1, etc. What these trials were he specifies in the following verses.
Clarke's Notes on the Bible
Verse 1 Corinthians 4:9. God hath set forth us the apostles last — This whole passage is well explained by Dr. Whitby. "Here the apostle seems to allude to the Roman spectacles, της των θηριομαχων, και μονομαχιας ανδροφονου, that of the Bestiarii and the gladiators, where in the morning men were brought upon the theatres to fight with wild beasts, and to them was allowed armour to defend themselves and smite the beasts that assailed them; but in the meridian or noon-day spectacles the gladiators were brought forth naked, and without any thing to defend themselves from the sword of the assailant; and he that then escaped was only kept for slaughter to another day, so that these men might well be called επιθανατιοι, men appointed for death; and this being the last appearance on the theatre for that day, they are said here to be set forth εσχατοι, the last." Of these two spectacles Seneca speaks thus, Epist. vii.: "In the morning men are exposed to lions and bears; at mid-day to their spectators; those that kill are exposed to one another; the victor is detained for another slaughter; the conclusion of the fight is death. The former fighting compared to this was mercy; now it is mere butchery: they have nothing to cover them; their whole body is exposed to every blow, and every stroke produces a wound," c.
We are made a spectacle — Ὁτι θεατρον εγενηθημεν, We are exhibited on the theatre to the world we are lawful booty to all mankind, and particularly to the men of the world, who have their portion in this life. Angels are astonished at our treatment, and so are the more considerate part of men. Who at that time would have coveted the apostolate?
