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The NET Bible®
Genesis 34:8
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- TheParallel Translations
And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.
And Hamor spoke with them, saying, The soul of my son Shechem longs for your daughter; give her to him in marriage.
Hamor talked with them, saying, "The soul of my son, Shekhem, longs for your daughter. Please give her to him as a wife.
But Hamor talked to Dinah's brothers and said, "My son Shechem wants Dinah very much. Please let him marry her.
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter. Please give her to him to be his wife.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you, give her unto him to wife.
But Hamor said to them, Shechem, my son, is full of desire for your daughter: will you then give her to him for a wife?
Hamor said to Jacob and his sons: My son Shechem really loves Dinah. Please let him marry her.
But Hamor said to them, "My son Sh'khem's heart is set on your daughter. Please give her to him as his wife;
And Hamor spoke to them, saying, My son Shechem's soul cleaves to your daughter: I pray you, give her to him as wife.
And Hamor spoke with them, saying 'The soul of my son Shechem longeth for your daughter. I pray you give her unto him to wife.
And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
But Hamor conferred with them, saying, "The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife.
And Emmor spoke to them, saying, Sychem my son has chosen in his heart your daughter; give her therefore to him for a wife,
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her unto him to wife.
But Hamor said to them, "My son Shechem longs for your daughter. Please give her to him as his wife.
And Hamor spoke with them saying, "Shechem my son is in love with your daughter. Please give her to him for a wife.
And Hamor spoke with them, saying, My son Shechem's soul has longed to your daughter. Please give her to him for a wife.
But Hamor talked to Dinah's brothers and said, "My son Shechem is deeply in love with Dinah. Please let him marry her.
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter. Please give her to him as a wife.
Hamor tried to speak with Jacob and his sons. "My son Shechem is truly in love with your daughter," he said. "Please let him marry her.
But Hamor said to them, "The soul of my son Shechem has much desire for your daughter. I ask of you, give her to him in marriage.
So then Hamor spake with them saying - As for Shechem my son, his soul hath be-come attached to your daughter, - I pray you give her to him, to wife.
And Hemor spoke to them: The soul of my son Sichem has a longing for your daughter: give her him to wife:
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; I pray you, give her to him in marriage.
Hamor said to him, "My son Shechem has fallen in love with your daughter; please let him marry her.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And so Emor spak to hem, The soule of my sone Sichem cleuyde to youre douytir, yeue ye hir a wijf to hym,
And Hamor speaketh with them, saying, `Shechem, my son, his soul hath cleaved to your daughter; give her, I pray you, to him for a wife,
Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.
And Hamor communed with them, saying, The soul of my son Shechem longs for your daughter: I pray you, give her to him as wife.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her to him for a wife.
And Hemor communed with them, saying: the soule of my sonne Sichem, longeth for your daughter, I pray you geue her him to wyfe.
Hamor said to Jacob’s sons, “My son Shechem has his heart set on your daughter. Please give her to him as a wife.
Then comened Hemor with the, and sayde: My sonne Sichems hert longeth for youre doughter, O geue hir him to wife:
Hamor spoke with Jacob and his sons, "My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we'll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us."
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; please give her to him in marriage.
But Hamor spoke with them, saying, "The heart of my son Shechem longs for your daughter; please give her to him in marriage.
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; please give her to him in marriage.
But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; please give her to him as a wife.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The soul: Genesis 34:3, 1 Kings 11:2, Psalms 63:1, Psalms 84:2, Psalms 119:20
Reciprocal: Deuteronomy 21:11 - desire Ecclesiastes 7:9 - anger John 4:18 - is not
Cross-References
Then he became very attached to Dinah, Jacob's daughter. He fell in love with the young woman and spoke romantically to her.
They came from nations about which the Lord had warned the Israelites, "You must not establish friendly relations with them! If you do, they will surely shift your allegiance to their gods." But Solomon was irresistibly attracted to them.
A psalm of David, written when he was in the Judean wilderness.
O God, you are my God! I long for you! My soul thirsts for you, my flesh yearns for you, in a dry and parched land where there is no water.I desperately want to be in the courts of the Lord 's temple. My heart and my entire being shout for joy to the living God.
I desperately long to know your regulations at all times.
Gill's Notes on the Bible
And Hamor communed with them,.... With Jacob and his sons, who came in just at that time:
saying, the soul of my son Shechem longeth for your daughter: the daughter of the family, and the only daughter in it; for her Shechem had a vehement affection, a strong desire to marry her, and could not be satisfied without her:
I pray you, give her him to wife; he not only requests the consent of the parents of the damsel, but of her brothers also, which in those times and countries seems to have been usual to ask and have, see
Genesis 24:50.
Barnes' Notes on the Bible
- Dinahâs Dishonor
This chapter records the rape of Dinah and the revenge of her brothers.
Genesis 34:1-5
Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where he abode some time, and the neighborhood of Shekerm, where he had purchased a piece of ground. If we suppose Dinah to have been born in the same year with Joseph, who was in his seventeenth year at the time of his being sold as a bondslave Genesis 37:2, the events of this chapter must have occurred in the interval between the completion of her twelfth and that of her sixteenth year. âShekem.â This name is hereditary in the family, and had taken hold in the locality before the time of Abraham. The Hivite was a descendant of Kenaan. We find this tribe now occupying the district where the Kenaanite was in possession at a former period Genesis 12:6. âSpake to the heart of the damsel.â After having robbed her of her honor, he promises to recognize her as his wife, provided he can gain the consent of her relatives. âShekem spake unto his father Hamor.â He is in earnest about this matter. âJacob held his peace.â He was a stranger in the land, and surrounded by a flourishing tribe, who were evidently unscrupulous in their conduct.
Genesis 34:6-17
A conference takes place between the parties. Hamer and Jacob, the parents on both sides, are the principals in the negotiation. The sons of Jacob, being brothers of the injured damsel, are present, according to custom. âWrought fully in Israel;â a standing phrase from this time forward for any deed that was contrary to the sanctity which ought to characterize Godâs holy people. Israel is used here to designate the descendants of Israel, the special people. Hamer makes his proposal. âShekem, my son.â These words are a nominative pendent, for which âhis soulâ is substituted. He proposes a political alliance or amalgamation of the two tribes, to be sealed and actually effected by intermarriage. He offers to make them joint-possessors of the soil, and of the rights of dwelling, trading, and acquiring property. Shekem now speaks with becoming deference and earnestness.
He offers any amount of dowry, or bridal presents, and of gift to the mother and brothers of the bride. It must be acknowledged that the father and the son were disposed to make whatever amends they could for the grievous offence that had been committed. The sons of Jacob answer with deceit. They are burning with resentment of the wrong that âought not to have been done,â and that cannot now be fully repaired. Yet they are in presence of a superior force, and therefore, resort to deceit. âAnd spake.â This goes along with the previous verb âanswered,â and is meant to have the same qualification âwith deceit.â The last clause of the verse then assigns the cause of this deceitful dealing. Their speech, for the matter of it, is reasonable. They cannot intermarry with the uncircumcised. Only on condition that every male be circumcised will they consent. On these terms they promise to âbecome one peopleâ with them. Otherwise they take their daughter, and depart. Our daughter. They here speak as a family or race, and therefore, call Dinah their daughter, though her brothers are the speakers.
Genesis 34:18-24
Hamor and Shekem accept the terms, and immediately proceed to carry them into effect. It is testified of Shekem, that he delayed not to do the thing, and that he was more honorable than all his house. They bring the matter before their fellow-citizens, and urge them to adopt the rite of circumcision, on the ground that the men are peaceable, well-conducted, and they and their cattle and goods would be a valuable addition to the common wealth of their tribe. Hence, it appears that the population was still thin, that the neighboring territory was sufficient for a much larger number than its present occupants, and that a tribe found a real benefit in an accession to his numbers. The people were persuaded to comply with the terms proposed. There is nothing said here of the religious import of the rite, or of any diversity of worship that may have existed between the two parties. But it is not improbable that the Shekemites were prepared for mutual toleration, or even for the adoption of the religion of Israel in its external forms, though not perhaps to the exclusion of their own hereditary customs. It is also possible that the formal acknowledgment of the one true God was not yet extinct. Circumcision has been in use among the Egyptians, Colchians (Herodotus ii. 104), and other eastern nations; but when and how introduced we are not informed. The present narrative points out one way in which it may have spread from nation to nation.
Genesis 34:25-31
Simon and Levi, at the head no doubt of all their fatherâs men, now fall upon the Shekemites, when feverish with the circumcision, and put them to the sword. Simon and Levi were the sons of Leah, and therefore, full brothers of Dinah. If Dinah was of the same year as Joseph, they would be respectively seven and six years older than she was. If she was in her thirteenth year, they would therefore, be respectively in their twentieth and nineteenth years, and therefore, suited by age and passion for such an enterprise. All the sons of Jacob joined in the sacking of the city. They seized all their cattle and goods, and made captives of their wives and little ones. Jacob is greatly distressed by this outrage, which is equally contrary to his policy and his humanity. He sets before his sons, in this expostulation, the danger attendant upon such a proceeding. The âKenaanite and the Perizzite,â whom Abraham found in the land on his return from Egypt Genesis 13:7. âI am a few menâ - men of number that might easily be counted. I here denotes the family or tribe with all its dependents. When expanded, therefore, it is, âI and my house.â Simon and Levi have their reply. It justifies the retribution which has fallen on the Shekemites for this and all their other crimes. But it does not justify the executioners for taking the law into their own hands, or proceeding by fraud and indiscriminate slaughter. The employment of circumcision, too, which was the sign of the covenant of grace, as a means of deception, was a heinous aggravation of their offence.
