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The NET Bible®
Genesis 33:13
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Then he answered him, My lord knoweth, that the children are tender, & the ewes & kine with yong vnder mine hande: and if they should ouerdriue them one day, all the flocke would die.
But Jacob said. My lord knows that the children are too young, and that the flocks and herds with young are with me; and if I should overdrive them one day, all the flock will die.
Ya`akov said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
But Jacob said to him, "You know that my children are weak. And I must be careful with my flocks and their young animals. If I force them to walk too far in one day, all the animals will die.
But Jacob said to him, "My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die.
And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me have their young: and if they overdrive them one day, all the flocks will die.
But Jacob said, My lord may see that the children are only small, and there are young ones in my flocks and herds: one day's over-driving will be the destruction of all the flock.
But Jacob answered, "Master, you know traveling is hard on children, and I have to look after the sheep and goats that are nursing their young. If my animals travel too much in one day, they will all die.
Ya‘akov said to him, "My lord knows that the children are small, and the sheep and cattle suckling their young concern me, because if they overdrive them even one day, all the flocks will die.
And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.
And he said unto him: 'My lord knoweth that the children are tender, and that the flocks and herds giving suck are a care to me; and if they overdrive them one day, all the flocks will die.
And hee said vnto him, My lord knoweth, that the children are tender, and the flockes and heards with yong are with mee: and if men should ouer-driue them one day, all the flocke will die.
But Jacob replied, "You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die.
And he said to him, My lord knows, that the children are very tender, and the flocks and the herds with me are with young; if then I shall drive them hard one day, all the cattle will die.
And he said unto him, My lord knoweth that the children are tender, and that the flocks and herds with me give suck: and if they overdrive them one day, all the flocks will die.
But Jacob replied, "My lord knows that the children are frail, and I must care for sheep and cattle that are nursing their young. If they are driven hard for even a day, all the animals will die.
But he said to him, "My lord knows that the children are frail, and the flocks and the cattle which are nursing are a concern to me. Now if they drove them hard for a day all the flocks would die.
And he said to him, My lord knows that the children are tender, and the flocks and the herds with me are suckling. And if they overdrive them one day, all the flocks will die.
But Jacob said to him, "My master, you know that the children are weak. And I must be careful with my flocks and their young ones. If I force them to go too far in one day, all the animals will die.
But Jacob said to him, "My lord knows that the children are weak, and the flocks and herds which are nursing are with me. And if the men should drive them hard one day, all the flock will die.
But Jacob replied, "You can see, my lord, that some of the children are very young, and the flocks and herds have their young, too. If they are driven too hard, even for one day, all the animals could die.
But Jacob said to him, "My lord knows that the children are weak. And there are young ones in my flocks that need milk. If they are made to go a long way in one day, all the flocks will die.
And he said unto him, My lord, is taking note, that, the children are tender, - and the flocks and the herds are giving suck with me, - and, should I overdrive them a single day, then would all the flocks die.
And Jacob said: My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.
But Jacob said to him, "My lord knows that the children are frail, and that the flocks and herds giving suck are a care to me; and if they are overdriven for one day, all the flocks will die.
Jacob answered, "You know that the children are weak, and I must think of the sheep and livestock with their young. If they are driven hard for even one day, the whole herd will die.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
And Jacob seide, My lord, thou knowist that Y haue litle children tendre, and scheep, and kien with calue with me, and if Y schal make hem for to trauele more in goynge, alle the flockis schulen die in o dai;
And he saith unto him, `My lord knoweth that the children [are] tender, and the suckling flock and the herd [are] with me; when they have beaten them one day, then hath all the flock died.
Jacob said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young: and if they overdrive them one day, all the flocks will die.
And he said to him, My lord knoweth that the children [are] tender, and the flocks and herds with young [are] with me, and if men should over-drive them one day, all the flock will die.
Iacob aunswered him: my lord, thou knowest that the chyldren are tender, and the small and great cattell with young vnder my handes, which if men should ouerdryue but euen one day, all the flocke wyll dye.
Jacob replied, “My lord knows that the children are weak, and I have nursing flocks and herds. If they are driven hard for one day, the whole herd will die.
But he sayde vnto him: My lorde, thou knowest that I haue tender children by me, and small and greate catell also, which are yet but yonge: yf they shulde be dryue ouer in one daye, the whole flocke wolde dye.
But Jacob said, "My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I'd lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I'll catch up with you in Seir."
But he said to him, "My lord knows that the children are frail and that the flocks and herds that are nursing are a matter of concern to me. And if they are driven hard just one day, all the flocks will die.
But Jacob said to him, "My lord knows that the children are frail and that the flocks and herds, which are nursing, are a care to me; and if they are overdriven for one day, all the flocks will die.
But he said to him, "My lord knows that the children are frail and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.
But he said to him, "My lord knows that the children are weak and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the children: 1 Chronicles 22:5, Proverbs 12:10, Isaiah 40:11, Ezekiel 34:15, Ezekiel 34:16, Ezekiel 34:23-25, John 21:15-17
Reciprocal: Genesis 24:11 - kneel Psalms 78:71 - ewes Proverbs 27:23 - diligent Zechariah 11:16 - neither 1 Thessalonians 2:7 - we
Cross-References
So Esau said, "Let me leave some of my men with you." "Why do that?" Jacob replied. "My lord has already been kind enough to me."
So that same day Esau made his way back to Seir.
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.
David said, "My son Solomon is just an inexperienced young man, and the temple to be built for the Lord must be especially magnificent so it will become famous and be considered splendid by all the nations. Therefore I will make preparations for its construction." So David made extensive preparations before he died.
A righteous person cares for the life of his animal, but even the most compassionate acts of the wicked are cruel.
Like a shepherd he tends his flock; he gathers up the lambs with his arm; he carries them close to his heart; he leads the ewes along.
Gill's Notes on the Bible
And he said unto him, my lord knoweth the children [are] tender,.... The eldest being but thirteen years of age, and the youngest about six; and Esau might easily perceive by their stature that they were young and tender, and not able to bear either riding or walking very fast:
and the flocks and herds with young [are] with me; or "upon me" r; the charge of them was upon him, it was incumbent on him to take care of them, and especially in the circumstances in which they were, being big with young, both sheep and kine; or "suckling", giving milk to their young, as the Targums of Onkelos and Jonathan, and so having lambs and calves, some of them perhaps just yeaned and calved, they required more attendance and greater care in driving them, not being able to travel far in a day:
and if men should overdrive them one day, all the flock will die; if he, and the servants under him, should push them on too fast, beyond their strength, even but one day, all in the above circumstances would be in danger of being lost through overmuch fatigue and weariness.
r ×¢×× "super me", Montanus, Vatablus, "incumbere mihi", Junius & Tremellius, so Aben Ezra.
Barnes' Notes on the Bible
- Jacob and Esau Meet
17. ס×ת suÌkkoÌth, Sukkoth, âbooths,â consisting of poles forming a roof covered with branches, leaves, or grass.
19. ×××ר chaÌmoÌr Chamor, âass, red, heap.â קש×××× qesÌıÌytÌ£aÌh Qesitah, weighed or measured. ÎÌμνοÌÏ Amnos, Septuagint and Onkelos
Jacob has a friendly interview with Esau, and re-+enters Kenaan.
Genesis 33:1-3
Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over ××ש×ק××Ö¼ vayıÌsheÌqeÌhuÌ, âand kissed him,â seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. âTo find grace in the eyes of my lord.â Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. âTherefore, have I seen thy face,â that I might give thee this token of my affection. âAs if I had seen the face of God.â The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.
Genesis 33:12-16
They now part for the present. âI will qo with thee;â as an escort or vanguard. Jacob explains that this would be inconvenient for both parties, as his tender children and suckling cattle could not keep pace with Esauâs men, who were used to the road. âAt the pace of the cattle;â as fast as the business (××××× melaÌ'kaÌh) of traveling with cattle will permit. Unto Selr. Jacob is travelling to the land of Kenaan, and to the residence of his father. But, on arriving there, it will be his first duty to return the fraternal visit of Esau. The very circumstance that he sent messengers to apprise his brother of his arrival, implies that he was prepared to cultivate friendly relations with him. Jacob also declines the offer of some of the men that Esau had with him. He had, doubtless, enough of hands to manage his remaining flock, and he now relied more than ever on the protection of that God who had ever proved himself a faithful and effectual guardian.
Genesis 33:17
âSukkothâ was south of the Jabbok, and east of the Jordan, as we learn from Judges 8:4-9. From the same passage it appears to have been nearer the Jordan than Penuel, which was at the ford of Jahbok. Sukkoth cannot therefore, be identified with Sakut, which Robinson finds on the other side of the Jordan, about ten miles north of the mouth of the Jabbok. âAnd built him a house.â This indicates a permanent residence. Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches. The closed space in the text is properly introduced here, to indicate the pause in the narrative, while Jacob sojourned in this place. Dinah, who is not noticed on the journey, was now not more than six years of age. Six or seven years more, therefore, must have elapsed before the melancholy events of the next chapter took place. In the interval, Jacob may have visited his father, and even returned the visit of Esau.
Genesis 33:18-20
Jacob at length crosses the Jordan, and enters again the land of Kenaan. âIn peace.â The original word (ש××× shaÌleÌm âsafe, in peaceâ) is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) âthe placeâ was called Shekem in the time of Abraham Genesis 12:6, and the âtownâ is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, âwhich is in the land of Kenaan,â and âwhen he went from Padan-aram,â and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. âPitched before the city.â
Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. âHe bought a parcel of the field.â He is anxious to have a place he may call his own, where he may have a permanent resting-place. âFor a hundred kesitahs.â The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). âEl-Elohe-Israel.â Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.
