the Second Saturday after Christmas
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The NET Bible®
Genesis 33:11
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- InternationalParallel Translations
Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough." Thus he urged him, and he took it.
Take, I pray you, my gift that is brought to you; because God has dealt graciously with me, and because I have enough. And he urged him, and he took it.
So I beg you to accept the gift I give you. God has been very good to me, and I have more than I need." And because Jacob begged, Esau accepted the gift.
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough: and he urged him, and he took [it].
Please take the gift that I brought to you; because God has dealt graciously with me, and because I have enough." He urged him, and he took it.
"Please accept my blessing (gift) which has been brought to you, for God has dealt graciously with me and I have everything [that I could possibly want]." So Jacob kept urging him and Esau accepted it.
be thou merciful to me, and resseyue the blessyng which Y brouyte to thee, and which blessyng God yyuynge alle thingis yaf to me. Vnnethis, while the brothir compellide,
receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all [things];' and he presseth on him, and he receiveth,
Please take my present that was brought to you, because God has been gracious to me and I have all I need. So Jacob pressed him until he accepted.
Please accept these gifts I brought to you. God has been good to me, and I have everything I need." Jacob kept insisting until Esau accepted the gifts.
So please accept the gift I have brought you, for God has dealt kindly with me and I have enough." Thus he urged him, until he accepted it.
Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Take my offering then, with my blessing; for God has been very good to me and I have enough: so at his strong request, he took it.
Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it,
Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took [it].
So I beg you to also accept the gifts I give you. God has been very good to me. I have more than I need." Because Jacob begged Esau to take the gifts, he accepted them.
Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough.' And he urged him, and he took it.
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with mee, and because I haue enough: and hee vrged him, and he tooke it.
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Take my gift that has been brought to you. For God has shown loving-kindness to me, and I have all I need." So he begged him until he took it.
Please accept my gift that is brought to you, because God has dealt graciously with me, and because I have everything I want." So he urged him, and he took it.
Take, I pray thee my blessing which hath been brought in to thee, because God hath shewed me favour and because I have everything. So he was urgent with him and he took it.
I pray thee take my blessing, that is brought thee: for God hath had mercie on me, and therefore I haue all things: so he compelled him, and he tooke it.
Now accept my blessings that I have brought to you; because God has dealt graciously with me, and because I have enough. And Jacob urged him, and he did accept them.
Please accept this gift which I have brought for you; God has been kind to me and given me everything I need." Jacob kept on urging him until he accepted.
And take the blessing which I have brought thee, and which God hath given me, who giveth all things. He took it with much ado at his brother’s earnest pressing him,
Accept, I pray you, my gift that is brought to you, because God has dealt graciously with me, and because I have enough." Thus he urged him, and he took it.
Receive my blessings, which I have brought thee, because God has had mercy on me, and I have all things; and he constrained him, and he took them.
Take, I pray thee, my gift that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Please take my present that was brought to you, because God has been gracious to me and I have everything I need.” So Jacob urged him until he accepted.
Please take the gift that I brought to you; because God has dealt graciously with me, and because I have enough." He urged him, and he took it.
Please take my gift which has been brought to you, for God has dealt graciously with me, and because I have enough." And he urged him, so he took it.
Please take my blessing which has been brought to you, because God has favored me, and because I have all things. And he urged him; and he accepted.
Take this present in good worth, that I haue brought ye, for God hath geuen it me, & I haue ynough of all thinges. So he compelled him to take it.
"Please accept my gift which has been brought to you, because God has dealt graciously with me and because I have plenty." So he urged him, and he accepted it.
Please, take my blessing that is brought to you, because God has dealt graciously with me, and because I have enough." So he urged him, and he took it.
Please take this gift I have brought you, for God has been very gracious to me. I have more than enough." And because Jacob insisted, Esau finally accepted the gift.
"Please take my gift which has been brought to you, because God has dealt graciously with me and because I have plenty." Thus he urged him and he took it.
Please take my blessing which has been brought to you, because God has dealt graciously with me and because I have everything." Thus he urged him, and he took it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
my blessing: Genesis 32:13-20, Joshua 15:19, Judges 1:15, 1 Samuel 25:27, 1 Samuel 30:26, 2 Kings 5:15, 2 Corinthians 9:5, 2 Corinthians 9:6
and because: Genesis 33:9, Philippians 4:11, Philippians 4:12, Philippians 4:18
enough: Heb. all things, Romans 8:31, Romans 8:32, 1 Corinthians 3:21, 2 Corinthians 6:10, Philippians 4:12, Philippians 4:18, 1 Timothy 4:8
urged him: 2 Kings 2:17, 2 Kings 5:16, 2 Kings 5:23, Luke 14:23
Reciprocal: Genesis 30:43 - General Genesis 32:5 - have oxen 2 Kings 18:31 - Make an agreement with me Isaiah 36:16 - Make an agreement with me by a present Joel 2:26 - that Acts 16:15 - And she 1 Corinthians 16:2 - as God 2 Corinthians 8:4 - that
Cross-References
In this way Jacob became extremely prosperous. He owned large flocks, male and female servants, camels, and donkeys.
When Esau looked up and saw the women and the children, he asked, "Who are these people with you?" Jacob replied, "The children whom God has graciously given your servant."
The female servants came forward with their children and bowed down.
But Esau said, "I have plenty, my brother. Keep what belongs to you."
Please take my present that was brought to you, for God has been generous to me and I have all I need." When Jacob urged him, he took it.
Then Esau said, "Let's be on our way! I will go in front of you."
But Jacob said to him, "My lord knows that the children are young, and that I have to look after the sheep and cattle that are nursing their young. If they are driven too hard for even a single day, all the animals will die.
So Esau said, "Let me leave some of my men with you." "Why do that?" Jacob replied. "My lord has already been kind enough to me."
So that same day Esau made his way back to Seir.
There he set up an altar and called it "The God of Israel is God."
Gill's Notes on the Bible
Take, I pray thee, my blessing that is brought to thee,.... The present he had sent him, now carrying home to his house, which was a part of what God had blessed Jacob with; and which he from a beneficent generous spirit gave his brother, wishing the blessing of God to go along with it; it was an insinuation, and so he would have it taken, that he wished him all happiness and prosperity;
because God hath dealt graciously with me; in giving him so much substance, and now in giving him so much favour in the sight of Esau, whom he dreaded:
and because I have enough; a sufficiency of all good things, being thoroughly contented with his state and circumstance; or "I have all things" p, all kind of good things, everything that was necessary for him; the expression is stronger than Esau's; and indeed Jacob had besides a large share of temporal mercies, all spiritual ones; God was his covenant God and Father, Christ was his Redeemer, the Spirit his sanctifier; he had all grace bestowed on him, and was an heir of glory:
and he urged him, and he took [it]: being pressing on him, or importunate with him, he accepted of his present.
p ×ש ×× ×× "sunt mihi omnia", Pagninus, Montanus, Munster, Vatablus, Drusius, Cartwright.
Barnes' Notes on the Bible
- Jacob and Esau Meet
17. ס×ת suÌkkoÌth, Sukkoth, âbooths,â consisting of poles forming a roof covered with branches, leaves, or grass.
19. ×××ר chaÌmoÌr Chamor, âass, red, heap.â קש×××× qesÌıÌytÌ£aÌh Qesitah, weighed or measured. ÎÌμνοÌÏ Amnos, Septuagint and Onkelos
Jacob has a friendly interview with Esau, and re-+enters Kenaan.
Genesis 33:1-3
Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over ××ש×ק××Ö¼ vayıÌsheÌqeÌhuÌ, âand kissed him,â seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. âTo find grace in the eyes of my lord.â Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. âTherefore, have I seen thy face,â that I might give thee this token of my affection. âAs if I had seen the face of God.â The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.
Genesis 33:12-16
They now part for the present. âI will qo with thee;â as an escort or vanguard. Jacob explains that this would be inconvenient for both parties, as his tender children and suckling cattle could not keep pace with Esauâs men, who were used to the road. âAt the pace of the cattle;â as fast as the business (××××× melaÌ'kaÌh) of traveling with cattle will permit. Unto Selr. Jacob is travelling to the land of Kenaan, and to the residence of his father. But, on arriving there, it will be his first duty to return the fraternal visit of Esau. The very circumstance that he sent messengers to apprise his brother of his arrival, implies that he was prepared to cultivate friendly relations with him. Jacob also declines the offer of some of the men that Esau had with him. He had, doubtless, enough of hands to manage his remaining flock, and he now relied more than ever on the protection of that God who had ever proved himself a faithful and effectual guardian.
Genesis 33:17
âSukkothâ was south of the Jabbok, and east of the Jordan, as we learn from Judges 8:4-9. From the same passage it appears to have been nearer the Jordan than Penuel, which was at the ford of Jahbok. Sukkoth cannot therefore, be identified with Sakut, which Robinson finds on the other side of the Jordan, about ten miles north of the mouth of the Jabbok. âAnd built him a house.â This indicates a permanent residence. Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches. The closed space in the text is properly introduced here, to indicate the pause in the narrative, while Jacob sojourned in this place. Dinah, who is not noticed on the journey, was now not more than six years of age. Six or seven years more, therefore, must have elapsed before the melancholy events of the next chapter took place. In the interval, Jacob may have visited his father, and even returned the visit of Esau.
Genesis 33:18-20
Jacob at length crosses the Jordan, and enters again the land of Kenaan. âIn peace.â The original word (ש××× shaÌleÌm âsafe, in peaceâ) is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) âthe placeâ was called Shekem in the time of Abraham Genesis 12:6, and the âtownâ is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, âwhich is in the land of Kenaan,â and âwhen he went from Padan-aram,â and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. âPitched before the city.â
Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. âHe bought a parcel of the field.â He is anxious to have a place he may call his own, where he may have a permanent resting-place. âFor a hundred kesitahs.â The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). âEl-Elohe-Israel.â Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.
