the Week of Proper 28 / Ordinary 33
Click here to join the effort!
Read the Bible
New Century Version
Luke 8:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- MyParallel Translations
There were also some women with him. Jesus had healed these women of sicknesses and evil spirits. One of them was Mary, who was called Magdalene. Seven demons had come out of her.
And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
and certain women who had been healed of evil spirits and infirmities: Miryam who was called Magdala, from whom seven demons had gone out;
as well as some women who had been healed of evil spirits and illnesses: Mary, also called Magdalene, from whom seven demons had gone out;Matthew 27:55-56; Mark 16:9;">[xr]
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons.
and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out,
and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils,
and certain women whom He had delivered from evil spirits and various diseases--Mary of Magdala, out of whom seven demons had come,
and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,
and certain women which had been healed of evil spirits and infirmities, Mary that was called Magdalene, from whom seven devils had gone out,
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
and so were some women who had been healed of evil spirits and all sorts of diseases. One of the women was Mary Magdalene, who once had seven demons in her.
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,
and a number of women who had been healed from evil spirits and illnesses — Miryam (called Magdalit), from whom seven demons had gone out;
and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,
and those women who had been healed from infirmities and from evil spirits, Mariam who was called Magdalitha, she from whom he had cast out seven devils,
and those women who were healed of infirmities and of unclean spirits, Mary called Magdalena, out of whom went seven demons,
And certaine women which had bene healed of euill spirits and infirmities, Mary called Magdalene out of whom went seuen deuils,
along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;
Some women who had been healed of demons and diseases were with Him. Mary Magdalene, who had had seven demons put out of her, was one of them.
as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
And certaine women, which were healed of euill spirites, and infirmities, as Mary which was called Magdalene, out of whom went seuen deuils,
And the women who were healed of diseases and unclean spirits, Mary who is called of Magdala, from whom seven demons went out,
and certain women, who had been cured from evil spirits and infirmities, - Mary, the one called Magdalene, from whom seven demons had gone forth,
And certain women who had been healed of evil spirits and infirmities: Mary who is called Magdalen, out of whom seven devils were gone forth,
and also some women who had been healed of evil spirits and infirmities: Mary, called Mag'dalene, from whom seven demons had gone out,
And also certayne women, which were healed of euyll spirites, and infirmities, Marie which is called Magdalene, out of whom went seuen deuyls.
and so did some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had been driven out;
and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out,
also certain women who were healed from evil spirits and infirmities: Mary, having been called Magdalene, from whom seven demons had gone out,
and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,
And certayne wemen also, who he had healed fro euell spretes and infirmities: Namely, Mary which is called Magdalene, out of whom wente seuen deuels,
and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons:
and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,
and certain women who had been healed of evil spirits and infirmities--Mary called Magdalene, out of whom had come seven demons,
There were also some women with him who had been cured of various ailments. Among them were Mary, sometimes called Magdalene, who was cured of seven demons;
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
certain: Luke 23:27, Matthew 27:55, Matthew 27:56, Mark 15:40, Mark 15:41, Mark 16:1, John 19:25, Acts 1:14
out: Luke 8:30, Mark 16:9
Reciprocal: Exodus 35:25 - General Mark 1:31 - ministered Mark 10:52 - followed Luke 4:39 - and ministered Luke 10:38 - received Luke 13:11 - a spirit Luke 23:49 - the women Luke 23:55 - General Luke 24:1 - they came Luke 24:10 - General 1 Peter 3:5 - the holy
Cross-References
When Noah was six hundred years old, the flood started. On the seventeenth day of the second month of that year the underground springs split open, and the clouds in the sky poured out rain.
and that evening it came back to him with a fresh olive leaf in its mouth. Then Noah knew that the ground was almost dry.
When Noah was six hundred and one years old, in the first day of the first month of that year, the water was dried up from the land. Noah removed the covering of the boat and saw that the land was dry.
Who has the wisdom to count the clouds? Who can pour water from the jars of the sky
when he made the clouds above and put the deep underground springs in place.
You threw me into the sea, down, down into the deep sea. The water was all around me, and your powerful waves flowed over me.
I, too, am a man under the authority of others, and I have soldiers under my command. I tell one soldier, ‘Go,' and he goes. I tell another soldier, ‘Come,' and he comes. I say to my servant, ‘Do this,' and my servant does it.
Gill's Notes on the Bible
And certain women which had been healed of evil spirits,.... Of devils, who had possessed them, and were healed by Christ, dispossessing them; :-.
and infirmities: various diseases of body: some were dispossessed of devils, and others freed from bodily disorders; of the first sort was
Mary Magdalene, out of whom went seven devils: by the order of Christ, for he cast them out, Mark 16:9 and which shows, that this is to be understood, in a literal sense, of devils, and the dispossession of them by Christ; and not in a figurative sense, of vices, and the expulsion of them by the power of divine grace; for this same phrase is used where real dispossessions are intended: nor need it be thought strange that seven devils should be in one person, when, in this same chapter, we read of a legion in one man, and which also Christ cast out, Luke 8:30. This woman seems to be a different person from her spoken of in the latter part of the preceding chapter, seeing this looks as if it was the first time of her being taken notice of by this evangelist, and is described by a different character. She is called "Magdalene", to distinguish her from others of the same name; the reason of which Luke 8:30- :. She is said d to be a widow, and so not being bound to an husband, was at leisure to follow Christ.
d Jerom in Mar. xv. 40.
Barnes' Notes on the Bible
Infirmities - Sickness.
Mary called Magdalene - So called from “Magdula,” the place of her residence. It was situated on the Sea of Galilee, south of Capernaum. To this place Jesus retired after feeding the 4,000. See the notes at Matthew 15:39.
Out of whom went - By the power of Jesus.
Seven devils - The word “seven” is often used for an indefinite number, and “may” signify merely “many” devils. The expression is used to signify that she was grievously tormented, and rendered, doubtless, insane by the power of evil spirits. See the notes at Matthew 4:24. It has been commonly supposed that Mary Magdalene was a woman of abandoned character, but of this there is not the least evidence. All that we know of her is that she was formerly grievously afflicted by the presence of those evil spirits, that she was perfectly cured by Jesus, and that afterward she became one of his most faithful and humble followers. She was at his crucifixion John 19:25 and burial Mark 15:47, and she was among those who had prepared the materials to embalm him Mark 16:1, and who first went to the sepulchre after the resurrection; and what is particularly interesting in her history, she was the first to whom the risen Redeemer appeared Mark 16:9, and his conversation with her is exceeded in interest and pathos by no passage of history, sacred or profane, John 20:11-18.
Clarke's Notes on the Bible
Verse Luke 8:2. Out of whom went seven devils —. Who had been possessed in a most extraordinary manner; probably a case of inveterate lunacy, brought on by the influence of evil spirits. The number seven may here express the superlative degree.
Mary Magdalene is commonly thought to have been a prostitute before she came to the knowledge of Christ, and then to have been a remarkable penitent. So historians and painters represent her: but neither from this passage, nor from any other of the New Testament, can such a supposition be legitimately drawn. She is here represented as one who had been possessed with seven demons; and as one among other women who had been healed by Christ of evil (or wicked) spirits and infirmities. As well might Joanna and Susanna, mentioned Luke 8:3, come in for a share of the censure as this Mary Magdalene; for they seem to have been dispossessed likewise by Jesus, according to St. Luke's account of them. They had all had infirmities, of what sort it is not said, and those infirmities were occasioned by evil spirits within them; and Jesus had healed them all: but Mary Magdalene, by her behaviour, and constant attendance on Jesus in his life-time, at his crucifixion, and at his grave, seems to have exceeded all the other women in duty and respect to his person. Bishop PEARCE.
There is a marvellous propensity in commentators to make some of the women mentioned in the Sacred Writings appear as women of ill fame; therefore Rahab must be a harlot; and Mary Magdalene, a prostitute: and yet nothing of the kind can be proved either in the former or in the latter case; nor in that mentioned Luke 7:36, c., where see the notes. Poor Mary Magdalene is made the patroness of penitent prostitutes, both by Papists and Protestants and to the scandal of her name, and the reproach of the Gospel, houses fitted up for the reception of such are termed Magdalene hospitals! and the persons themselves Magdalenes! There is not only no proof that this person was such as commentators represent her, but there is the strongest presumptive proof against it: for, if she ever had been such, it would have been contrary to every rule of prudence, and every dictate of wisdom, for Christ and his apostles to have permitted such a person to associate with them, however fully she might have been converted to God, and however exemplary her life, at that time, might have been. As the world, who had seen her conduct, and knew her character, (had she been such as is insinuated,) could not see the inward change, and as they sought to overwhelm Christ and his disciples with obloquy and reproach on every occasion, they would certainly have availed themselves of so favourable an opportunity to subject the character and ministry of Christ to the blackest censure, had he permitted even a converted prostitute to minister to him and his disciples. They were ready enough to say that he was the friend of publicans and sinners, because he conversed with them in order to instruct and save their souls; but they could never say he was a friend of prostitutes, because it does not appear that such persons ever came to Christ; or that he, in the way of his ministry, ever went to them. I conclude therefore that the common opinion is a vile slander on the character of one of the best women mentioned in the Gospel of God; and a reproach cast on the character and conduct of Christ and his disciples. From the whole account of Mary Magdalene, it is highly probable that she was a person of great respectability in that place; such a person as the wife of Chuza, Herod's steward, could associate with, and a person on whose conduct or character the calumniating Jews could cast no aspersions.
