the Week of Proper 26 / Ordinary 31
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New Century Version
Luke 7:19
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- InternationalParallel Translations
He sent them to the Lord to ask, "Are you the one we heard was coming, or should we wait for someone else?"
And Iohn called vnto him .ii. of his disciples and sent the to Iesus sayinge: Arte thou he that shall come: or shall we loke for another?
Yochanan, calling to himself two of his talmidim, sent them to Yeshua, saying, "Are you he who comes, or should we look for another?"
and sent them to the Lord to ask, "Are you the Coming One, or should we wait for someone else?"
And after summoning two of his disciples, John sent them to the Lord, saying, "Are You the Coming One, or are we to look for another?"
sent them to the Lord, saying, Are you he that comes, or do we look for another?
And John calling two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?
John called two of his disciples and sent them to the Lord, saying, "Are You the Expected One (the Messiah), or should we look for someone else?"
calling two of his disciples to him, sent them to the Lord, saying, "Are you the one who is to come, or shall we look for another?"
John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you he who comes, or should we look for another?"
calling to him two of his disciples, sent to Jesus, saying, Art thou he that should come, or look we for another?
so John called two of his disciples and sent them to the Lord. "Are you the Coming One?" he asked, "or is there another that we are to expect?"
And Joon clepide tweyn of hise disciplis, and sente hem to Jhesu, and seide, Art thou he that is to come, or abiden we anothir?
And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
So John called two of his disciples and sent them to ask the Lord, "Are You the One who was to come, or should we look for someone else?"
And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another?
and sent them to the Lord to ask, "Are you the one who is to come? Or should we look for someone else?"
and John, having called two of his disciples, sent to Jesus, saying, Art *thou* he that is coming, or are we to wait for another?
AND Juchanon called two from his disciples,
And John called two of his disciples, and sent them to Jesus, and said: Art thou he that cometh, or shall we look for another?
And Iohn calling vnto him two of his disciples, sent them to Iesus, saying, Art thou hee that should come, or looke we for another?
and he sent them to the Lord to ask him, "Are you the Messiah we've been expecting, or should we keep looking for someone else?"
John called two of his followers and sent them to Jesus to ask, "Are You the One Who is to come? Or are we to look for another?"
and sent them to the Lord to ask, "Are you the one who is to come, or are we to wait for another?"
So Iohn called vnto him two certaine men of his disciples, and sent them to Iesus, saying, Art thou hee that should come, or shall we waite for another?
So John called two of his disciples, and sent them to Jesus, and said, Are you the one who is to come? or are we to expect another one?
And, calling unto him certain two of his disciples, John sent unto the Lord, saying - Art, thou, the Coming One, or, a different one, are we to expect?
And John called to him two of his disciples and sent them to Jesus, saying: Art thou he that art to come? Or look we for another?
And John, calling to him two of his disciples, sent them to the Lord, saying, "Are you he who is to come, or shall we look for another?"
And Iohn called vnto hym two of his disciples, and sent them to Iesus, saying: Art thou he that shoulde come, or shall we loke for another?
and sent them to the Lord to ask him, "Are you the one John said was going to come, or should we expect someone else?"
and sent them to the Lord, asking, “Are you the one who is to come, or should we expect someone else?”
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
sent them to the Lord, saying, "Are you the one who is to come, or should we look for another?"
And having called near a certain two of his disciples, John sent to Jesus, saying, Are You the One coming? Or should we expect another?
and John having called near a certain two of his disciples, sent unto Jesus, saying, `Art thou he who is coming, or for another do we look?'
And Ihon called vnto him two of his disciples, and sent the vnto Iesus sayenge: Art thou he that shal come, or shal we loke for another?
and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?
and sent them to Jesus to ask, "Are you the one who is to come, or should we look for another?"
And John, calling two of his disciples to him, sent them to Jesus, [fn] saying, "Are You the Coming One, or do we look for another?"
John sent a couple of them to ask Jesus if he was the Top Hand or should they be expecting another cowboy.
Summoning two of his disciples, John sent them to the Lord, saying, "Are You the Expected One, or do we look for someone else?"
Summoning two of his disciples, John sent them to the Lord, saying, "Are You the One who is to come, or should we look for someone else?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
John: When we remember the Baptist's solemn testimony to Christ, the sign from heaven, and the miraculous impulse which made him acknowledge Jesus the Messiah, we shall be constrained to think that he sent to Christ, not for his own satisfaction, but for that of his disciples.
two: Luke 10:1, Joshua 2:1, Mark 6:7, Acts 10:7, Acts 10:8, Revelation 11:3
Art: Genesis 3:15, Genesis 22:18, Genesis 49:10, Deuteronomy 18:15-18, Psalms 110:1-4, Isaiah 7:14, Isaiah 9:6, Isaiah 9:7, Isaiah 11:1, Isaiah 40:10, Isaiah 40:11, Isaiah 59:20, Isaiah 59:21, Jeremiah 23:5, Jeremiah 23:6, Daniel 9:24-26, Micah 5:2, Haggai 2:7, Zechariah 9:9, Malachi 3:1-3, Malachi 4:2, John 4:25
Reciprocal: John 11:27 - which Acts 26:7 - hope Hebrews 10:5 - when
Cross-References
Take with you seven pairs, each male with its female, of every kind of clean animal, and take one pair, each male with its female, of every kind of unclean animal.
Take seven pairs of all the birds of the sky, each male with its female. This will allow all these animals to continue living on the earth after the flood.
Noah was six hundred years old when the flood came.
came to Noah. They went into the boat in groups of two, male and female, just as God had commanded Noah.
If God holds back the waters, there is no rain; if he lets the waters go, they flood the land.
It was foolish to worship idols on the hills and on the mountains. Surely the salvation of Israel comes from the Lord our God.
Then the world was flooded and destroyed with water.
Gill's Notes on the Bible
And John calling unto him two of his disciples,.... Which were a sufficient number to be sent on an errand, to ask a question, and report the answer, or bear witness to any fact they should see, or hear done.
Sent them unto Jesus, saying, art thou he that should come, or look we for another? not that he doubted that Jesus was the Messiah; nor was it for his own satisfaction so much that he sent these disciples of his with this question, but for theirs; and to remove all doubt and hesitation from them about Christ.
Barnes' Notes on the Bible
See this passage explained in Matthew 11:2-19.
Luke 7:29
The people - The common people.
That heard him - That heard âJohn.â
The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.
Justified God - Considered God as âjustâ or ârightâ in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.
Being baptized ... - They âshowedâ that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of âLuke,â but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.
Luke 7:30
But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.
The counsel of God - The counsel of God toward them was the solemn admonition by John to ârepentâ and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they ârejectedâ the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the ârealâ purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.
Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It âcannotâ be well for any mortal to despise what God commands him to do.
Luke 7:31-35
See this passage explained in the notes at Matthew 11:16-19. âAnd the Lord said.â This clause is wanting in almost all the manuscripts, and is omitted by the best critics.
Clarke's Notes on the Bible
Verse Luke 7:19. Art thou he that should come? — That is, to save. Art thou the promised Messiah? Matthew 11:3.
Some have thought that this character of our Lord, ο εÏÏομενοÏ, he who cometh, refers to the prophecy of Jacob, Genesis 49:10, where he is called ש××× Shiloh, which Grotius and others derive from ש×× shalach, he sent: hence, as the time of the fulfilment of the prophecy drew nigh, he was termed, He who cometh, i.e. he who is just now ready to make his appearance in Judea. In Zechariah 9:9, a similar phrase is used, Behold, thy king COMETH unto thee-having SALVATION. This is meant of the Messiah only; therefore I think the words to save, are necessarily implied.