the First Week after Epiphany
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New American Standard Bible
Proverbs 18:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.
The wordes of a tale bearer are as flatterings, and they goe downe into the bowels of the belly.
A gossip’s words are like choice foodthat goes down to one’s innermost being.
The words of a gossip are like dainty morsels: They go down into a person's innermost parts.
People love to hear gossip. It is like tasty food on its way to the stomach.
The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten]; They go down into the innermost chambers of the body [to be remembered and mused upon].
The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
There's nothing so delicious as the taste of gossip! It melts in your mouth.
A slanderer's words are tasty morsels; they slide right down into the belly.
The words of a whisperer are as dainty morsels, and they go down into the innermost parts of the belly.
The words of a tale bearer are as wounds, and they goe downe into the innermost parts of the belly.
Fear casts down the slothful; and the souls of the effeminate shall hunger.
The words of a whisperer are as dainty, morsels, and they go down into the innermost parts of the belly.
A gossip's words are like choice morsels; they sink into the inmost being.
The words of a whisper are like delicious morsels, and they themselves go down to inner parts of the body.
The words of a slanderer are greedily swallowed; yea, they go down into the innermost chambers of the belly.
The words of a gossip are like tasty bits of food. People like to gobble them up.
The words of a gossip are like choice morsels; they go down into the person's innermost being.
The words of a talebearer are like tasty trifles, [fn] And they go down into the inmost body.
Rumors are dainty morsels that sink deep into one's heart.
The words of one who speaks about others in secret are like tempting bites of food. They go down into the inside parts of the body.
the words of a tattler, are dainties, they, therefore go down into the chambers of the inner man.
The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.
The words of a slothful man bring evil to him, and they cause him to go down into the inner chambers of Sheol.
Gossip is so tasty—how we love to swallow it!
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The wordes of a slaunderer are very woundes, and go through vnto the innermost partes of the body.
The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.
The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
The wordis of a double tungid man ben as symple; and tho comen `til to the ynnere thingis of the wombe. Drede castith doun a slowe man; forsothe the soulis of men turned in to wymmens condicioun schulen haue hungur.
The words of a tale-bearer [are] as self-inflicted wounds, And they have gone down [to] the inner parts of the heart.
The words of a gossip are like dainty morsels: They go down into a person's innermost parts.
The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.
The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
The words of a tale-bearer [are] as wounds, and they go down into the innermost parts of the belly.
The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach.
The wordes of a slaunderer are very woudes, and go thorow vnto the ynmost partes of the body.
Listening to gossip is like eating cheap candy; do you really want junk like that in your belly?
The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body.
The words of a whisperer are like dainty morsels,And they go down into the innermost parts of the stomach.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
words: Proverbs 12:18, Proverbs 16:28, Proverbs 26:20-22, Leviticus 19:16, Psalms 52:2, Psalms 64:3, Psalms 64:4
talebearer: or, whisperer
as wounds: or, like as when men are wounded
innermost parts: Heb. chambers
Reciprocal: Deuteronomy 22:14 - General Judges 16:18 - Come up 1 Samuel 24:9 - General Psalms 120:4 - Sharp Proverbs 15:4 - a breach Proverbs 20:19 - that goeth Proverbs 26:22 - words Ezekiel 22:9 - men that carry tales Ephesians 4:31 - evil speaking
Cross-References
Yet he strongly urged them, so they turned aside to him and entered his house; and he prepared a feast for them and baked unleavened bread, and they ate.
Curds of the herd, and milk of the flock, With fat of lambs And rams, the breed of Bashan, and of goats, With the best of the wheat; And you drank wine of the blood of grapes.
"He asked for water, she gave him milk; In a magnificent bowl she brought him curds.
Then Manoah said to the angel of the LORD, "Please let us detain you so that we may prepare a young goat for you."
On that day men were also appointed over the chambers for the supplies, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the Law for the priests and Levites; for Judah rejoiced over the priests and the Levites who served.
"Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will prepare himself to serve, and have them recline at the table, and he will come up and serve them.
"On the contrary, will he not say to him, 'Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink'?
And it came about, when He had reclined at the table with them, that He took the bread and blessed it, and He broke it and began giving it to them.
and He took it and ate it in front of them.
So they made Him a dinner there, and Martha was serving; and Lazarus was one of those reclining at the table with Him.
Gill's Notes on the Bible
The words of a talebearer [are] as wounds,.... Or rather they are wounds; they wound the credit and reputation of the person of whom the tale is told; they wound the person to whom it is told, and destroy his love and affection to his friend; and in the issue they wound, hurt, and ruin the talebearer himself. Or, they are "as of those that are wounded" m; they pretend to be affected with the case they tell, and to be grieved for the failings and infirmities of those they are secretly exposing, when at the same time they rejoice at them: or, they are "secret" hidden ones, as Aben Ezra interprets it; they are spoken secretly, and wound secretly, in a backbiting way: or, they are "smooth" or flattering n, as Kimchi; they are smoother than oil, and glide easily into the minds of others: rather, "are greedily swallowed down" o, as the word in the Arabic language signifies; as Schultens has shown, and so renders it. Hence it follows:
and they go down into the innermost parts of the belly; go down pleasantly, and sink deep into the hearts of those to whom they are told; where they have a place and remain, both to the injury of the persons that receive them, and of them of whom they are told; and, though pleasing at first, they are as wounds in the inner parts, which are mortal.
m ××ת××××× "similia sunt verbis eorum, qui saepenumero contusi sunt", Junius Tremellius "ut contusorum", Cocceius. n "Ut lenientia", Montanus; "velut blanda", Vatablus, Mercerus, Gejerus; "quasi blandientia", Schmidt, so Ben Melech. o "Tanquam avide deglutita crustula", Schultens.
Barnes' Notes on the Bible
The first verse speaks of the immediate, the others of the remote, results of the âfoolâsâ temper. First, âcontention,â then âstrokesâ or blows, then âdestruction,â and last, âwounds.â
Proverbs 18:8
Wounds - The word so rendered occurs here and in Proverbs 26:22 only. Others render it âdainties,â and take the verse to describe the avidity with which people swallow in tales of scandal. They find their way to the innermost recesses of manâs nature.
Clarke's Notes on the Bible
Verse Proverbs 18:8. The words of a tale-bearer — ×××¨× × ×¨×× dibrey nirgan, "the words of the whisperer," the busy-body, the busy, meddling croaker. Verba bilinguis, "the words of the double-tongued." - Vulgate. The wordes of the twisel tunge. - Old MS. Bible. "The words of a slanderer." - Coverdale.
The words of a deceiver, the fair-spoken, deeply-malicious man, though they appear soft and gracious, are wounds deeply injurious.
The original word is ××ת××××× kemithlahamim; they are as soft or simple, or undesigning. But Schultens gives another meaning. He observes that [Arabic] lahamah in Arabic signifies to "swallow down quickly or greedily." Such words are like dainties, eagerly swallowed, because inviting to the taste; like gingerbread, apparently gilded over, though with Dutch leaf, which is a preparation of copper; or sweetmeats powdered over with red candied seeds, which are thus formed by red lead; both deeply ruinous to the tender bowels of the poor little innocents, but, because of their sweetness and inviting colour, greedily swallowed down. This makes a good reading, and agrees with the latter clause of the verse, "they go down into the innermost parts of the belly."
