the First Week of Lent
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New American Standard Bible
Numbers 7:17
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Concordances:
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- CondensedParallel Translations
and for the sacrifice of shalom offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nachshon the son of `Amminadav.
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
and as a sacrifice of the fellowship offering, two cattle, five rams, five he-goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nahshon son of Amminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab [from the tribe of Judah].
And for peace offrings, two bullockes, fiue rams, fiue hee goates, and fiue lambes of a yeere olde: this was the offring of Nahshon the sonne of Amminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab.
and, for the sacrifice of peace offerings, two oxen, five rams, five male goats and five male lambs in their first year. This was the offering of Nachshon the son of ‘Amminadav.
and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
And for a sacrifice of peace offering, two oxen, five rams, five kids of the goats, five lambs of the first year; this was the offering of Nahshon the son of Amminadab.
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and two bulls, five rams, five male goats, and five male lambs a year old, for the fellowship sacrifice. This was the offering of Nahshon son of Amminadab.
and for the sacrifice of the peace offering, two oxen, five rams, five he-goats, five he-lambs, sons of a year. This was the offering of Nahshon the son of Amminadab.
And for an healthofferynge two oxen, fyue rammes, fyue he goates, and fyue lambes of a yeare olde. This is the gifte of Nahasson the sonne of Aminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.
And for the peace-offerings, two oxen, five male sheep, five he-goats, five he-lambs of the first year: this was the offering of Nahshon, the son of Amminadab.
And for a peace offering, two oxen, fiue rammes, fiue hee goates, & fiue lambes of a yere olde. This was the gift of Nahesson the sonne of Aminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
And for a sacrifice of peace offerings, two oxen, fiue rammes, fiue hee goats, fiue lambes of the first yeere: this was the offering of Nahshon the sonne of Amminadab.
And for a sacrifice of peace-offering, two heifers, five rams, five he goats, five ewe-lambs of a year old: this was the gift of Naasson the son of Aminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five he-goats, five he-lambs of the first year: this was the oblation of Nahshon the son of Amminadab.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
And he offeride in the sacrifice of pesible thingis, tweyne oxun, fyue rammys, fyue `buckis of geet, fyue lambren of o yeer. This is the offryng of Naason, the sone of Amynadab.
and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this [is] the offering of Nahshon son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs a year old: this was the oblation of Nahshon the son of Amminadab.
And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year; this [was] the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Nahshon the son of Amminadab.
For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nahshon son of Amminadab.
For the peace gifts he gave two bulls, five rams, five male goats, and five male lambs one year old. This was the gift given by Nahshon the son of Amminadab.
and for the sacrifice of well-being, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
and as a peace-offering, two oxen, five rams five he-goats, five he-lambs of the first year, - this, was the offering of Nashon, son of Amminadab.
And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Ammin'adab.
This was the offering of Nahshon son of Amminadab.
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
peace: Leviticus 3:1-17, 2 Corinthians 5:19-21
this was the offering: It is worthy of remark, that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle - see Numbers 2:1, and Numbers 10:1, beginning at the East, then proceeding to the South, then to the West, and ending with the North, according to the course of the sun. Their order may be thus viewed:
Encampment / Offerings EAST 1. Judah - Nahshon 2. Issachar - Nathaneel 3. Zebulun - Eliab SOUTH 4. Reuben - Elizur 5. Simeon - Shelumiel 6. Gad - Eliasaph WEST 7. Ephraim - Elishama 8. Manasseh - Gamaliel 9. Benjamin - Abidan NORTH 10. Dan - Ahiezer 11. Asher - Pagiel 12. Naphtali - Ahira
Thus God evinces that he "is not the author of confusion, but of peace" - 1 Corinthians 14:33. It is also worthy of remark, that every tribe offers the same kind of offering, and in the same quantity, to shew, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore everything was intended to point out, that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them. Thus, as the priests, altar, etc. were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act.
Reciprocal: Numbers 2:3 - Nahshon 1 Chronicles 2:10 - Nahshon Matthew 1:4 - Naasson
Cross-References
"For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made."
The rain fell upon the earth for forty days and forty nights.
Gill's Notes on the Bible
And for a sacrifice of peace offerings,.... So that here were all sorts of offerings on this occasion, meat and drink offerings, burnt offerings, sin offerings, and peace offerings: and for the latter were brought
two oxen, five rams, five he goats, five lambs of the first year; the reason why so many were brought and used for this sort of sacrifice was, because with these a feast was made, of which not only the priests partook, but the princes, and as many of their friends and acquaintance as they thought fit to invite:
this [was] the offering of Nahshon the son of Amminadab: which he offered out of his own substance, as the Targums of Jonathan and Jerusalem paraphrase it; though some have thought, that the presents and offerings were so large, and the princes not so very rich, or so much above the common people, as may be thought, that therefore they were assisted by the several tribes they were princes of: and as was this prince's offering, so were all the rest that follow in the order, according to their encampment under the several standards where they were fixed; and which were offered successively every day, the sabbath day or days not excepted, these being religious services, until the whole twelve were finished; and their presents and their offerings were exactly the same, and the account of them is given in the same words; they either agreeing together to make the same presents and offerings, or else they were directed to do so by the Spirit of God; whereby might be signified the common and equal right that they, and the tribes they represented, had in the altars, and the benefits arising from thence; as those that believe in Christ have an altar which is himself, they have a joint right to partake of, and have an equal share in the benefits of righteousness, peace, pardon, and atonement by him; see
Hebrews 13:10; wherefore there is nothing more particularly to be observed in Numbers 7:17; only that in the several accounts of the presents and offerings of each prince, the vowel points in the Hebrew text are omitted, excepting in the names of persons that offer; which does not at all militate against the antiquity of the points, or their being coeval with the consonants, since, both in manuscripts and printed copies, these may be left out for brevity's sake, and quicker dispatch, and without any detriment, since they may be easily supplied from the first instance given; and they may be omitted on purpose, that these accounts might be the more taken notice of as a very wonderful thing, that their presents and offerings should be exactly alike; since the vowels being wanting, the naked letters may the more strike the eye, and lead the mind to notice them; and whereas the accents are all along continued, the reason of which may be, because the vowels once put, and read, might be more easily known, especially by one skilful in the Hebrew language, than the stops, distinctions, and divisions of the text, as a learned man has observed i.
i Vid. Pfeiffer. Dubia vexata, cent. 2. loc. 19. p. 147.
Barnes' Notes on the Bible
The several princes make their offerings in the order assigned to the tribes Numbers 2:0. It was doubtless the tribes themselves which presented these gifts through their chiefs. The twelve offerings are strictly alike, and were offered on twelve separate days.
