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New American Standard Bible

Numbers 11:33

While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anger;   Blessing;   Gluttony;   Happiness;   Judgments;   Kibroth-Hattaavah;   Murmuring;   Plague;   Prayer;   Sanitation;   Trouble;   Worldliness;   Torrey's Topical Textbook - Anger of God, the;   Desert, Journey of Israel through the;   Diseases;   Gluttony;   Happiness of the Wicked, the;   Plague or Pestilence, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Manna;   Charles Buck Theological Dictionary - Discontent;   Easton Bible Dictionary - Murmuring;   Plague;   Fausset Bible Dictionary - Wilderness of the Wanderings;   Holman Bible Dictionary - Meat;   Hastings' Dictionary of the Bible - Medicine;   Moses;   Numbers, Book of;   Morrish Bible Dictionary - Wanderings of the Israelites;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Watson's Biblical & Theological Dictionary - Elders;   Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   International Standard Bible Encyclopedia - Plague;   Quail;   The Jewish Encyclopedia - Anger;   Elohist;   Flesh;   Plague;   Vegetarianism;  

Parallel Translations

Geneva Bible (1587)
While the flesh was yet betweene their teeth, before it was chewed, euen the wrath of the Lorde was kindled against the people, and the Lorde smote the people with an exceeding great plague.
George Lamsa Translation
And while the meat was yet between their teeth, before it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Hebrew Names Version
While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague.
Easy-to-Read Version
People began to eat the meat, but the Lord became very angry. While the meat was still in their mouths, before the people could finish eating it, the Lord caused the people to become very sick and die.
English Standard Version
While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague.
American Standard Version
While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
Bible in Basic English
But while the meat was still between their teeth, before it was tasted, the wrath of the Lord was moved against the people and he sent a great outburst of disease on them.
Contemporary English Version
But before the meat could be eaten, the Lord became angry and sent a disease through the camp.
Complete Jewish Bible
But while the meat was still in their mouth, before they had chewed it up, the anger of Adonai flared up against the people, and Adonai struck the people with a terrible plague.
JPS Old Testament (1917)
While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
King James Version (1611)
And while the flesh was yet betweene their teeth, yer it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
Amplified Bible
While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck them with a very severe plague.
Brenton's Septuagint (LXX)
The flesh was yet between their teeth, before it failed, when the Lord was wroth with the people, and the Lord smote the people with a very great plague.
English Revised Version
While the flesh was yet between their teeth, ere it was chewed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Berean Standard Bible
But while the meat was still between their teeth, before it was chewed, the LORD's anger burned against the people, and the LORD struck them with a severe plague.
Lexham English Bible
While the meat was still between their teeth, before it was consumed, Yahweh was angry with the people, and Yahweh struck a very great plague among the people.
Literal Translation
The flesh was yet between their teeth, it was not yet cut off, and the anger of Jehovah glowed among the people. And Jehovah struck among the people with a very great plague.
New Century Version
But the Lord became very angry, and he gave the people a terrible sickness that came while the meat was still in their mouths.
New English Translation
But while the meat was still between their teeth, before they chewed it, the anger of the Lord burned against the people, and the Lord struck the people with a very great plague.
New King James Version
But while the meat was still between their teeth, before it was chewed, the wrath of the LORD was aroused against the people, and the LORD struck the people with a very great plague.
New Living Translation
But while they were gorging themselves on the meat—while it was still in their mouths—the anger of the Lord blazed against the people, and he struck them with a severe plague.
New Life Bible
While the meat was still between their teeth and not yet eaten, the Lord became angry with the people. The Lord sent a bad sickness upon the people.
J.B. Rotherham Emphasized Bible
The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.
Douay-Rheims Bible
As yet the flesh was between their teeth, neither had that kind of meat failed: when behold the wrath of the Lord being provoked against the people, struck them with an exceeding great plague.
Revised Standard Version
While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Good News Translation
While there was still plenty of meat for them to eat, the Lord became angry with the people and caused an epidemic to break out among them.
King James Version
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
Darby Translation
The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
Wycliffe Bible (1395)
Yit `fleischis weren in the teeth `of hem, and siche mete failide not; and lo! the woodnesse of the Lord was reisid ayens the puple, and smoot it with a ful greet veniaunce.
Young's Literal Translation
The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting;
World English Bible
While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.
Update Bible Version
While the flesh was yet between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh smote the people with a very great plague.
Webster's Bible Translation
And while the flesh [was] yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Bishop's Bible (1568)
And whyle the fleshe was yet betweene their teeth, & yer it was chewed vp, the wrath of the Lorde was kindled against the people, & the Lorde smote the people with an exceedyng great plague.
Christian Standard Bible®
While the meat was still between their teeth, before it was chewed, the Lord’s anger burned against the people, and the Lord struck them with a very severe plague.
Miles Coverdale Bible (1535)
But whyle ye flesh was yet betwene their tethe, & or euer it was vp, the wrath of the LORDE waxed whote amonge the people, and slewe them with an exceadinge greate slaughter.
New Revised Standard
But while the meat was still between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very great plague.
New American Standard Bible (1995)
While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague.
Legacy Standard Bible
While the meat was still between their teeth, before it was chewed, the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very severe plague.

Contextual Overview

31 Now a wind burst forth from the LORD and it brought quail from the sea, and dropped them beside the camp, about a day's journey on this side and a day's journey on the other side all around the camp, and about two cubits deep on the surface of the ground. 32 And the people spent all that day, all night, and all the next day, and they gathered the quail (the one who gathered least gathered ten homers) and spread them out for themselves all around the camp. 33 While the meat was still between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very severe plague.34 So that place was named Kibroth-hattaavah, because there they buried the people who had been greedy. 35 From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Bible Verse Review
  from Treasury of Scripure Knowledge

And while: Psalms 78:30, Psalms 78:31, Psalms 106:14, Psalms 106:15

smote: Numbers 16:49, Numbers 25:9, Deuteronomy 28:27

Reciprocal: Numbers 16:46 - there is wrath Numbers 20:3 - when Job 20:23 - he is about Psalms 99:8 - though Psalms 107:17 - because Mark 3:10 - as many Hebrews 2:2 - every

Gill's Notes on the Bible

And while the flesh [was] yet between their teeth,.... When they had just got it into their mouths, and were about to bite it:

ere it was chewed; or "cut off"; or cut into pieces by the "incisores", or fore teeth, and then ground by the "molares", or grinders, and so became fit to be swallowed. Both quails and locusts were eaten as food; the former is a fat and delicious fowl, and the latter, some sorts of them, at least, were allowed clean food for the Jews, and were fed on by many people:

the wrath of the Lord was kindled against the people; for their lusting after flesh, and despising the manna:

and the Lord smote the people with a very great plague; the pestilence, as Aben Ezra; or with fire, as Bochart e, who gives the following reasons why the people were so severely punished now, and not before, when they murmured on a like account; because their sin's were greater, and more aggravated, they falling again into the same sin which had been forgiven them; and besides, they were before pressed with famine, now they had a plenty of manna every day; and also were better instructed, having received the law, which was not yet given when they were just come out of Egypt. Sulpitius f the historian says, 23,000 perished at this time.

e Ut supra, (Hierozoic. par. 2. l. 1. c. 15.) col. 109.

Barnes' Notes on the Bible

Occurrences at Kibroth-hattavah.

Numbers 11:4

The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt.

Numbers 11:5

The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience.

Numbers 11:6-7

There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note.

Numbers 11:10

The weeping was general; every family wept (compare Zechariah 12:12), and in a manner public and unconcealed.

Numbers 11:11-15

The complaint and remonstrance of Moses may be compared with that in 1 Kings 19:4 ff; Jonah 4:1-3, and contrasted with the language of Abraham (Genesis 18:23 ff) The meekness of Moses (compare Numbers 12:3) sank under vexation into despair. His language shows us how imperfect and prone to degeneracy are the best saints on earth.

Numbers 11:16

Seventy men of the elders of Israel - Seventy elders had also gone up with Moses to the Lord in the mount Exodus 24:1, Exodus 24:9. Seventy is accordingly the number of colleagues assigned to Moses to share his burden with him. To it, the Jews trace the origin of the Sanhedrim. Subsequent notices Numbers 16:25; Joshua 7:6; Joshua 8:10, Joshua 8:33; Joshua 9:11; Joshua 23:2; Joshua 24:1, Joshua 24:31 so connect the elders with the government of Israel as to point to the fact that the appointment now made was not a merely temporary one, though it would seem to have soon fallen into desuetude. We find no traces of it in the days of the Judges and the Kings.

Elders of the people, and officers over them - In English idiom, “elders and officers of the people.” Both elders and officers appear in Egypt (Exodus 3:16; Exodus 5:6 ff): the former had headed the nation in its efforts after freedom; the latter were the subordinate, though unwilling, agents of Egyptian tyranny. The two classes no doubt were working together; and from those who belonged to either, perhaps from those who were both eiders and officers, the council of Seventy was to be selected.

Numbers 11:17

I will take of the spirit which is upon thee - Render rather separate from the spirit, etc.; i. e. they shall have their portion in the same divine gift which thou hast.

Numbers 11:25

They prophesied - i. e. under the extraordinary impulse of the Holy Spirit they uttered forth the praises of God, or declared His will. Compare the marginal references.

And did not cease - Rather, and added not, i. e. they prophesied at this time only and not afterward. The sign was granted on the occasion of their appointment to accredit them in their office; it was not continued, because their proper function was to be that of governing not prophesying.

Numbers 11:26

Of them that were written - i. e. enrolled among the Seventy. The expression points to a regular appointment duly recorded and permanent.

Numbers 11:29

Enviest thou for my sake? - (Compare Mark 9:38 ff) The other members of the Seventy had been with Moses (compare Numbers 6:16, Numbers 6:24-25) when the gift of prophecy was bestowed on them. They received “of the spirit that was upon him,” and exercised their office visibly through and for him. Eldad and Medad prophesying in the camp seemed to Joshua to be acting independently, and so establishing a separate center of authority.

Numbers 11:31

The southeast wind, which blew from the neighboring Elanitic gulf of the Red Sea, brought the quails Exodus 16:13.

Two cubits high - Better, “two cubits above the face of the ground:” i. e. the quails, wearied with their long flight, flew about breast high, and were easily secured by the people, who spread them all abroad for themselves Numbers 11:32, in order to salt and dry them. The quail habitually flies with the wind, and low.

Numbers 11:32

Ten homers - About 55 bushels. Compare Leviticus 27:16.

Numbers 11:33

Ere it was chewed - Better, ere it was consumed. See Numbers 11:19-20. The surfeit in which the people indulged, as described in Numbers 11:32, disposed them to sickness. God’s wrath, visiting the gluttonous through their gluttony, aggravated natural consequences into a supernatural visitation.

Numbers 11:34, Numbers 11:35

(Kibroth-hattaavah has been identified by Palmer with the extensive remains, graves, etc., at Erweis El Ebeirig, and Hazeroth “enclosures” with Ain Hadherah.)

Clarke's Notes on the Bible

Verse Numbers 11:33. The wrath of the Lord was kindled — In what way, and with what effects, we cannot precisely determine. Some heavy judgment fell upon those murmurers and complainers, but of what kind the sacred writer says nothing.


 
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