the Second Week after Easter
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New American Standard Bible (1995)
Acts 3:13
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The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him.
The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.
"The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him.
The God of Abraham, Isaac, and Jacob, the God of our ancestors, gave glory to Jesus, his servant. But you handed him over to be killed. Pilate decided to let him go free, but you told Pilate you did not want Jesus.
"The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you delivered and denied in the presence of Pilate, when he had decided to release Him.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him.
The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free.
The God of Avraham, Yitz'chak and Ya‘akov, the God of our fathers , has glorified his servant Yeshua — the same Yeshua you handed over and disowned before Pilate, even after he had decided to release him.
The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
No, God did it! He is the God of Abraham, the God of Isaac, and the God of Jacob. He is the God of all our fathers. He gave glory to Jesus, his special servant. But you handed him over to be killed. Pilate decided to let him go free. But you told Pilate you did not want him.
The God of Abraham, & Isaac, and Iacob, the God of our fathers hath glorified his Sonne Iesus, whom ye betrayed, & denied in the presence of Pilate, when he had iudged him to be deliuered.
The God of Abraham and of Isaac and of Jacob, the God of our Fathers has glorified his Son Jesus whom you delivered up and denied him in the presence of Pilate when he was determined to let him go.
The God of Abraham, Isaac, and Jacob, the God of our ancestors, has given divine glory to his Servant Jesus. But you handed him over to the authorities, and you rejected him in Pilate's presence, even after Pilate had decided to set him free.
The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, after he had decided to release him.
The "God of Abraham and Isaac and Jacob," "the God of our fathers," Ex. 3:15 glorified His child Jesus, whom you delivered up, and denied Him in the presence of Pilate, that one having decided to set Him free.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
The God of Abraham, of Isaac, and of Jacob, the God of our fathers, has given glory to his servant Jesus; whom you gave up, turning your backs on him, when Pilate had made the decision to let him go free.
The God of Avraham, Yitzchak, and Ya`akov, the God of our fathers, has glorified his Servant Yeshua, whom you delivered up, and denied before the face of Pilate, when he had determined to release him.
The God of Abraham, the God of Isaac, and the God of Jacob - the God of our ancestors - has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go.Matthew 27:2,20; Mark 15:11; Luke 23:18,20-21,20; John 7:39; 12:16; 17:1; 18:40; 19:15; Acts 5:30; 13:28;">[xr]
The God of Abraham, and of Ishok, and of Jakub, the God of our fathers, hath glorified his son Jeshu, him whom you delivered up, and denied before the face of Pilatos, when he had justified (him) and would have released him;
The God of Abraham and of Isaac and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied in the presence of Pilate, when he would have justified him and set him free.
The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye betrayed and denyed in the presence of Pilate, when he had iudged hym to be loosed.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied before the face of Pilate, when he had determined to release him.
The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him.
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.
God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.
The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied before the face of Pilate, when he had determined to release him.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let [him] go.
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him.
The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go.
For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate's decision to release him.
The God of our fathers, the God of Abraham and Isaac and Jacob, has done this. He has honored His Son Jesus. He is the One you handed over to Pilate. You turned your backs on Him after Pilate had decided to let Him go free.
The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.
The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him;
The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.
The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him.
The God of Abraham Isaac and Iacob the God of oure fathers hath glorified his sonne Iesus whom ye delyvered and denyed in the presence of Pylate whe he had iudged him to be lowsed.
`The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release [him],
The God of Abraham and of Isaac, and of Iacob, ye God of oure fathers hath glorifyed his childe Iesus, whom ye delyuered and denyed in the presence of Pilate, whan he had iudged him to be lowsed.
the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go.
The same God who Abraham, Isaac, and Jacob served has now brought honor and glory to his Son, Jesus Christ. This is the same Jesus who you had killed. The same one you shunned in front of Pilate.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God of Abraham: Acts 5:30, Acts 7:32, Exodus 3:6, Psalms 105:6-10, Matthew 22:32, Hebrews 11:9-16
hath: Acts 2:33-36, Acts 5:31, Psalms 2:6-12, Psalms 110:1, Psalms 110:2, Matthew 11:27, Matthew 28:18, John 3:35, John 3:36, John 5:22, John 5:23, John 7:39, John 12:16, John 13:31, John 13:32, John 16:14, John 16:15, John 17:1-5, Ephesians 1:20-23, Philippians 2:9-11, Hebrews 2:9, Revelation 1:5, Revelation 1:18
whom: Acts 2:23, Acts 2:24, Acts 5:30, Acts 13:27, Acts 13:28, Matthew 27:2, Matthew 27:17-25, Mark 15:11, Luke 23:16-23, John 18:40, John 19:15
Reciprocal: Genesis 50:20 - God meant 2 Kings 2:14 - smote 1 Chronicles 29:18 - Lord God Isaiah 53:3 - we hid as it were our faces from him Isaiah 55:5 - he Amos 5:12 - they afflict Habakkuk 1:13 - the wicked Matthew 20:19 - shall deliver Mark 8:31 - rejected Mark 10:33 - deliver Mark 13:11 - and deliver Mark 15:9 - Will Luke 9:44 - for Luke 12:9 - he Luke 18:32 - delivered Luke 22:57 - he denied Luke 24:20 - General John 8:54 - it is John 18:28 - led John 18:30 - delivered John 18:35 - Thine John 19:6 - the chief priests Acts 4:10 - that by Acts 4:27 - Pontius Pilate Acts 7:27 - Who Acts 13:30 - General Acts 14:15 - We also Acts 22:14 - The God Acts 24:14 - the God Romans 1:3 - his Son 2 Corinthians 4:5 - we 1 Peter 1:21 - gave 2 Peter 2:1 - denying Revelation 3:8 - and hast not
Cross-References
The serpent said to the woman, "You surely will not die!
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
Then the LORD God called to the man, and said to him, "Where are you?"
He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself."
The man said, "The woman whom You gave to be with me, she gave me from the tree, and I ate."
Joseph said to them, "What is this deed that you have done? Do you not know that such a man as I can indeed practice divination?"
But Samuel said, "What have you done?" And Saul said, "Because I saw that the people were scattering from me, and that you did not come within the appointed days, and that the Philistines were assembling at Michmash,
Then Joab came to the king and said, "What have you done? Behold, Abner came to you; why then have you sent him away and he is already gone?
Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?"
And it was not Adam who was deceived, but the woman being deceived, fell into transgression.
Gill's Notes on the Bible
The God of Abraham, and of Isaac, and of Jacob,.... These titles and epithets of God, which are used in the Old Testament, Exodus 3:6 the apostle chooses to retain, partly to distinguish him from the gods of the Gentiles, and partly to show his regard to the God of Israel, the one, only true, and living God; and that, though he and his fellow apostles were preachers of Christ, yet they were not setters forth of another, or a strange God, but believed in the same God their forefathers did, and to whom they ascribe the glory of this miracle:
the God hath glorified his Son Jesus; by raising him from the dead, setting him at his own right hand, and giving him the gifts of the Spirit for men; which he having bestowed on the apostles, by virtue of this they wrought this miracle, which was a means of setting forth the glory of Christ, and of putting men upon glorifying him, or ascribing honour and glory to him. And in order to awaken their minds, to convict them of their sin, ingratitude, and folly, the apostle adds,
whom ye delivered up; to Pilate, the Roman governor; having first seized him as a thief, bound him as a malefactor, and arraigned, and condemned him to death in the high priest's palace as a blasphemer:
and denied him in the presence of Pilate; or "to", or "against the face of Pilate"; contrary to his sense of things, who more than once called him the King of the Jews, and wrote this as the superscription over him, when they denied him to be their King Messiah, and the Son of God, saying, they had no king but Caesar:
when he was determined to let him go; or release him; that is, "when he judged it right that he should be released", as the Syriac version renders it; for he never came to a point, to a resolution to let him go; though he thought it was but just and equitable that he should be dismissed, being, in his apprehension, an innocent man; and therefore pressed it on the people to agree to release him, to which he was himself strongly inclined.
Barnes' Notes on the Bible
The God of Abraham - He is called the God of Abraham because Abraham acknowledged him as his God, and because God showed himself to be his friend. Compare Matthew 22:32; Exodus 3:6, Exodus 3:15; Genesis 28:13; Genesis 26:24. It was important to show that it was the same God who had done this that had been acknowledged by their fathers, and that they were not about to introduce the worship of any other God. And it was especially important, because the promise had been made to Abraham that in his seed all the families of the earth would be blessed, Genesis 12:3. Compare Galatians 3:16.
Hath glorified - Has honored. You denied, despised, and murdered him, but God has exalted and honored him. This miracle was done in the “name” of Jesus, Acts 3:6. It was the “power of God” that had restored the man; and by putting forth this power, God had shown that he approved the work of his Son, and was disposed to honor him in the view of people. Compare John 17:1; Ephesians 1:20-22; Philippians 2:9-11; Hebrews 2:9; Revelation 1:5-18.
Ye delivered up - That is, you delivered him to the omans to be put to death. See the notes on Acts 2:23.
And denied him in the presence of Pilate - Denied that he was the Messiah. Were unwilling to own him as your long-expected King, John 19:15.
When he was determined ... - Matthew 27:17-25; Luke 23:16-23. Pilate was satisfied of his innocence; but he was weak, timid, and irresolute, and he yielded to their wishes. The fact that Pilate regarded him as innocent was a strong aggravation of their crime. They should have regarded him as innocent; but they urged on his condemnation against the deliberate judgment of him before whom they had arraigned him, and thus showed how obstinately they were resolved on his death.
Clarke's Notes on the Bible
Verse Acts 3:13. The God of Abraham, c.] This was wisely introduced, to show them that HE whom they called their God had acknowledged Jesus Christ for his Son, and wrought this miracle in his name and, by thus honouring Jesus whom they slew, he had charged home the guilt of that murder upon them.
Denied him in the presence of Pilate — ηρνησασθε, Ye have renounced him as your king, and denounced him to death as a malefactor, when Pilate, convinced of his perfect innocence, was determined, κριναντος, judged it proper and just, to let him go. Pilate wished to act according to justice; you acted contrary to justice and equity in all their forms.