Romans 14:12

THE MESSAGE

Parallel Translations

Christian Standard Bible®
So then, each of us will give an account of himself to God.

King James Version (1611)
So then euery one of vs shall giue accompt of himselfe to God.

King James Version
So then every one of us shall give account of himself to God.

English Standard Version
So then each of us will give an account of himself to God.

New American Standard Bible
So then each one of us will give an account of himself to God.

New Century Version
So each of us will have to answer to God.

Amplified Bible
So then, each of us will give an account of himself to God.

New American Standard Bible (1995)
So then each one of us will give an account of himself to God.

Legacy Standard Bible
So then each one of us will give an account of himself to God.

Berean Standard Bible
So then, each of us will give an account of himself to God.

Contemporary English Version
And so, each of us must give an account to God for what we do.

Complete Jewish Bible
So then, every one of us will have to give an account of himself to God.

Darby Translation
So then each of us shall give an account concerning himself to God.

Easy-to-Read Version
So each of us will have to explain to God about the things we do.

Geneva Bible (1587)
So then euery one of vs shall giue accounts of himselfe to God.

George Lamsa Translation
So then every one of us shall answer for himself to God.

Good News Translation
Every one of us, then, will have to give an account to God.

Lexham English Bible
So each one of us will give an account concerning himself.

Literal Translation
So then each one of us will give account concerning himself to God.

American Standard Version
So then each one of us shall give account of himself to God.

Bible in Basic English
So every one of us will have to give an account of himself to God.

Hebrew Names Version
So then each one of us will give account of himself to God.

International Standard Version
Consequently, each of us will give an account of himself to God.Matthew 12:36; Galatians 6:5; 1 Peter 4:5;">[xr]

Etheridge Translation
Therefore, every one of us the answer for himself shall give unto Aloha.

Murdock Translation
So then, every one of us must give account of himself to God.

Bishop's Bible (1568)
So shal euery one of vs geue accompt of hym selfe to God.

English Revised Version
So then each one of us shall give account of himself to God.

World English Bible
So then each one of us will give account of himself to God.

Wesley's New Testament (1755)
So then every one of us shall give an account of himself to God.

Weymouth's New Testament
So we see that every one of us will give account of himself to God.

Wycliffe Bible (1395)
Therfor ech of vs schal yelde resoun to God for hym silf.

Update Bible Version
So then each one of us shall give account of himself to God.

Webster's Bible Translation
So then every one of us shall give account of himself to God.

New English Translation
Therefore, each of us will give an account of himself to God.

New King James Version
So then each of us shall give account of himself to God.

New Living Translation
Yes, each of us will give a personal account to God.

New Life Bible
Everyone of us will give an answer to God about himself.

New Revised Standard
So then, each of us will be accountable to God.

J.B. Rotherham Emphasized Bible
Hence, then, each one of us, of himself shall give account unto God.

Douay-Rheims Bible
Therefore every one of us shall render account to God for himself.

Revised Standard Version
So each of us shall give account of himself to God.

Tyndale New Testament (1525)
So shall every one of vs geve accomptes of him selfe to God.

Young's Literal Translation
so, then, each of us concerning himself shall give reckoning to God;

Miles Coverdale Bible (1535)
Thus shal euery one of vs geue acomptes for himselfe vnto God.

Mace New Testament (1729)
Since then every one of us shall give an account of himself to God;

Simplified Cowboy Version
Ain't nobody going to be standing there making excuses for your life in front of God.

Contextual Overview

¹ Welcome with open arms fellow believers who don't see things the way you do. And don't jump all over them every time they do or say something you don't agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently. ²For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help. ⁵ Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience. ⁶What's important in all this is that if you keep a holy day, keep it for God's sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you're a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It's God we are answerable to—all the way from life to death and everything in between—not each other. That's why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other. ¹⁰So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I'd say it leaves you looking pretty silly—or worse. Eventually, we're all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren't going to improve your position there one bit. Read it for yourself in Scripture: "As I live and breathe," God says, "every knee will bow before me; Every tongue will tell the honest truth that I and only I am God." So tend to your knitting. You've got your hands full just taking care of your own life before God. ¹³Forget about deciding what's right for each other. Here's what you need to be concerned about: that you don't get in the way of someone else, making life more difficult than it already is. I'm convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it. ¹⁵If you confuse others by making a big issue over what they eat or don't eat, you're no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don't you dare let a piece of God-blessed food become an occasion of soul-poisoning! ¹⁷God's kingdom isn't a matter of what you put in your stomach, for goodness' sake. It's what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you'll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you. ¹⁹So let's agree to use all our energy in getting along with each other. Help others with encouraging words; don't drag them down by finding fault. You're certainly not going to permit an argument over what is served or not served at supper to wreck God's work among you, are you? I said it before and I'll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don't eat or say or do things that might interfere with the free exchange of love. ²²Cultivate your own relationship with God, but don't impose it on others. You're fortunate if your behavior and your belief are coherent. But if you're not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you're out of line. If the way you live isn't consistent with what you believe, then it's wrong.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ecclesiastes 11:9, Matthew 12:36, Matthew 18:23-35, Luke 16:2, Galatians 6:5, 1 Peter 4:5

Reciprocal: Acts 24:25 - judgment 1 Corinthians 13:5 - seeketh Hebrews 13:17 - give account Revelation 2:23 - and I will Revelation 22:12 - to give

Cross-References

Genesis 11:27
This is the story of Terah. Terah had Abram, Nahor, and Haran. Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.

Genesis 14:13
A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household—there were 318 of them—and chased after the captors all the way to Dan. Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.

Genesis 14:17
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.

Revelation 3:19
"The people I love, I call to account—prod and correct and guide so that they'll live at their best. Up on your feet, then! About face! Run after God!

Gill's Notes on the Bible

So then everyone of us,.... this is the conclusion, drawn from the foregoing account of things, that there will be a general judgment, that Christ will be Judge, and all must appear at his bar; from whence it necessarily follows, that every man, and so every Christian, strong or weak, whatever may be his gifts, talents, and abilities,

shall give an account of himself to God; that is, to Christ, who is God; which is another proof of his deity, for he will be the Judge, the Father will judge no man; it is before his judgment seat all shall stand; and therefore the account must be given to him by every one, of himself, and not another; of all his thoughts, words, and deeds, which will be all brought into judgment; and of his time and talents, how they have been spent and used; and of all his gifts of nature, providence, and grace, how they have been exercised for the glory of God, his own good, and the good of others: the formal manner in which this will be done is unknown unto us; however, this is certain, that the saints will have upon this reckoning, in what sort soever it may be, a full and open discharge, through the blood and righteousness of Christ. The Jews q, say, in much such language as the apostle does, that

"when a man removes out of this world, then חושבנא למאריה

יהיב, "he gives an account to his Lord", of all that he has done in the world.''

q Zohar in Gen. fol. 49. 3.

Barnes' Notes on the Bible

So then - Wherefore; or according to the doctrine of the Old Testament.

Every one of us - That is, every Christian; for the connection requires us to understand the argument only of Christians. At the same time it is a truth abundantly revealed elsewhere, that “all men” shall give account of their conduct to God; 2 Corinthians 5:10; Matthew 25:0; Ecclesiastes 12:14.

Give account of himself - That is, of his character and conduct; his words and actions; his plans and purposes. In the fearful arraignment of that day every work and purpose shall be brought forth, and tried by the unerring standard of justice. As we shall be called to so fearful an account with God, we should not be engaged in condemning our brethren, but should examine whether we are prepared to give up our account with joy, and not with grief.

To God - The judgment will be conducted by the Lord Jesus; Matthew 25:31-46; Acts 17:31. All judgment is committed to the Son; John 5:22, John 5:27. Still we may be said to give account to God,

1. Because He “appointed” the Messiah to be the Judge Acts 17:31; and,
2. Because the Judge himself is divine.

The Lord Jesus being God as well as man, the account will be rendered directly to the Creator as well as the Redeemer of the world. In this passage there are “two” incidental proofs of the divinity of the Lord Jesus Christ. “First,” the fact that the apostle applies to him language which in the prophecy is expressly spoken by “Yahweh;” and, “Secondly,” the fact that Jesus is declared to be the Judge of all. No being that is not “omniscient” can be qualified to judge the secrets of all people. None who has not “seen” human purposes at all times, and in all places; who has not been a witness of the conduct by day and by night; who has not been present with all the race at all times, and who in the great day cannot discern the true character of the soul, can be qualified to conduct the general judgment. Yet none can possess these qualifications but God. The Lord Jesus, “the judge of quick and dead” 2 Timothy 4:1, is therefore divine.

Clarke's Notes on the Bible

Verse Romans 14:12. Every one of us shall give account of himself — We shall not, at the bar of God, be obliged to account for the conduct of each other-each shall give account of himself: and let him take heed that he be prepared to give up his accounts with joy.