Romans 11:30

THE MESSAGE

There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.

Parallel Translations

Christian Standard Bible®
As you once disobeyed God but now have received mercy through their disobedience,

King James Version (1611)
For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe:

King James Version
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

English Standard Version
For just as you were at one time disobedient to God but now have received mercy because of their disobedience,

New American Standard Bible
For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

New Century Version
At one time you refused to obey God. But now you have received mercy, because those people refused to obey.

Amplified Bible
Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience,

New American Standard Bible (1995)
For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

Legacy Standard Bible
For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

Berean Standard Bible
Just as you who formerly disobeyed God have now received mercy through their disobedience,

Contemporary English Version
At one time you Gentiles rejected God. But now Israel has rejected God, and you have been shown mercy.

Complete Jewish Bible
Just as you yourselves were disobedient to God before but have received mercy now because of Isra'el's disobedience;

Darby Translation
For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

Easy-to-Read Version
At one time you refused to obey God. But now you have received mercy, because the Jews refused to obey.

Geneva Bible (1587)
For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:

George Lamsa Translation
Just as you were formerly disobedient to God and have now obtained mercy because of their disobedience,

Good News Translation
As for you Gentiles, you disobeyed God in the past; but now you have received God's mercy because the Jews were disobedient.

Lexham English Bible
For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these,

Literal Translation
For as you then also disobeyed God, but now have obtained mercy by the disobedience of these,

American Standard Version
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

Bible in Basic English
For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,

Hebrew Names Version
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

International Standard Version
For just as you disobeyed God in the past but now have received his mercy because of their disobedience,Ephesians 2:2; Colossians 3:7;">[xr]

Etheridge Translation
For as you also were not obedient unto Aloha at the first, and now have received mercy through their disobedience;

Murdock Translation
For as ye too were formerly disobedient to God, and have now obtained mercy, because of their disobedience;

Bishop's Bible (1568)
For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:

English Revised Version
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

World English Bible
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

Wesley's New Testament (1755)
As then ye were once disobedient to God, but have now obtained mercy through their disobedience:

Weymouth's New Testament
but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

Wycliffe Bible (1395)
And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

Update Bible Version
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

Webster's Bible Translation
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

New English Translation
Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,

New King James Version
For as you were once disobedient to God, yet have now obtained mercy through their disobedience,

New Living Translation
Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead.

New Life Bible
At one time you did not obey God. But when the Jews did not receive God's gift, you did. It was because they did not obey.

New Revised Standard
Just as you were once disobedient to God but have now received mercy because of their disobedience,

J.B. Rotherham Emphasized Bible
For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

Douay-Rheims Bible
For as you also in times past did not believe God, but now have obtained mercy, through their unbelief:

Revised Standard Version
Just as you were once disobedient to God but now have received mercy because of their disobedience,

Tyndale New Testament (1525)
for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

Young's Literal Translation
for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

Miles Coverdale Bible (1535)
For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:

Mace New Testament (1729)
as you in times past did not obey God, yet have now obtained mercy upon the occasion of their disobedience:

Simplified Cowboy Version
Once, you outsiders were enemies of God and Israel wasn't.

Contextual Overview

¹Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me! And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish. It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago. And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day. David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god. The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming! But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right! Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you. It's certainly possible to say, "Other branches were pruned so that I could be grafted in!" Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green. If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there. And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. Why, if he could graft you—branches cut from a tree out in the wild—into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others. I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. God's gifts and God's call are under full warranty—never canceled, never rescinded. ³ There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in. Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who has done him such a huge favor that God has to ask his advice? Everything comes from him; Everything happens through him; Everything ends up in him. Always glory! Always praise! Yes. Yes. Yes. ⁴The Loyal Minority Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me! And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish. It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago. And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day. David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god. The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming! But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right! Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you. It's certainly possible to say, "Other branches were pruned so that I could be grafted in!" Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green. If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there. And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. Why, if he could graft you—branches cut from a tree out in the wild—into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others. I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. God's gifts and God's call are under full warranty—never canceled, never rescinded. There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in. Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who has done him such a huge favor that God has to ask his advice? Everything comes from him; Everything happens through him; Everything ends up in him. Always glory! Always praise! Yes. Yes. Yes. ⁵The Loyal Minority Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me! And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish. It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago. And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day. David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god. The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming! But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right! Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you. It's certainly possible to say, "Other branches were pruned so that I could be grafted in!" Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green. If God didn't think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn't give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don't presume on this gentleness. The moment you become deadwood, you're out of there. And don't get to feeling superior to those pruned branches down on the ground. If they don't persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. Why, if he could graft you—branches cut from a tree out in the wild—into an orchard tree, he certainly isn't going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you're in the tree, and hope for the best for the others. I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he'll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. God's gifts and God's call are under full warranty—never canceled, never rescinded. There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in. Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It's way over our heads. We'll never figure it out. Is there anyone around who can explain God? Anyone smart enough to tell him what to do? Anyone who has done him such a huge favor that God has to ask his advice? Everything comes from him; Everything happens through him; Everything ends up in him. Always glory! Always praise! Yes. Yes. Yes. ⁶The Loyal Minority Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them. Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me! And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish. It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago. ⁷And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this: Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day. David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god. ¹¹The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming! ¹³But I don't want to go on about them. It's you, the outsiders, that I'm concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I'm among my Israelite kin, the so-called insiders, hoping they'll realize what they're missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right! ¹⁶Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there's bound to be some holy fruit. Some of the tree's branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren't feeding the root; the root is feeding you. ¹⁹It's certainly possible to say, "Other branches were pruned so that I could be grafted in!" Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you're on the tree is because your graft "took" when you believed, and because you're connected to that belief-nurturing root. So don't get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green.

Bible Verse Review
  from Treasury of Scripure Knowledge

as ye: 1 Corinthians 6:9-11, Ephesians 2:1, Ephesians 2:2, Ephesians 2:12, Ephesians 2:13, Ephesians 2:19-21, Colossians 3:7, Titus 3:3-7

believed: or, obeyed

obtained: Romans 11:31, 1 Corinthians 7:25, 2 Corinthians 4:1, 1 Timothy 1:18, 1 Peter 2:10

through: Romans 11:11-19

Reciprocal: Hosea 2:1 - Ruhamah Hosea 2:23 - and I will have Matthew 5:7 - for Romans 11:24 - General Romans 11:28 - are enemies Romans 12:1 - by the Romans 15:8 - truth Ephesians 2:3 - in times 1 Thessalonians 5:9 - obtain 1 Timothy 1:13 - but Hebrews 4:11 - unbelief James 1:17 - good

Cross-References

Genesis 11:1
At one time, the whole Earth spoke the same language. It so happened that as they moved out of the east, they came upon a plain in the land of Shinar and settled down.

Genesis 11:3
They said to one another, "Come, let's make bricks and fire them well." They used brick for stone and tar for mortar.

Genesis 11:12
When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.

Genesis 25:21
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.

Genesis 29:31
When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It's-a-Boy!). "This is a sign," she said, "that God has seen my misery; and a sign that now my husband will love me."

Judges 13:2
At that time there was a man named Manoah from Zorah from the tribe of Dan. His wife was barren and childless. The angel of God appeared to her and told her, "I know that you are barren and childless, but you're going to become pregnant and bear a son. But take much care: Drink no wine or beer; eat nothing ritually unclean. You are, in fact, pregnant right now, carrying a son. No razor will touch his head—the boy will be God's Nazirite from the moment of his birth. He will launch the deliverance from Philistine oppression."

Luke 1:36
"And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her.

Gill's Notes on the Bible

For as ye in times past have not believed God,.... The times referred to, are the times of ignorance, idolatry, and superstition; when God suffered the Gentiles, for many hundreds of years, to walk in their own ways; while the Jews were his favourite people, were chosen by him above all people, separated from them, and distinguished by his goodness; had his word and oracles, his judgments and his statutes to direct them, and many other valuable blessings: the times before the coming of the Messiah are here meant, when these people sat in darkness, and in the region of the shadow of death; till Christ, who came to lighten the Gentiles, sent his Gospel among them, and which has been attended with great success; in these times they were in a state of incredulity: they either, as some of them, did not believe there was a God, or that there was but one God, at least but very few believed it; and these did not know who he was; nor did they glorify him as God, or perform any true spiritual worship to him: the far greater part believed there were more gods, and did service to them which by nature were no gods, and fell down to idols of gold, and silver, and wood, and stone:

and yet have now obtained mercy through their unbelief; that is, they were regenerated, effectually called and converted, through the rich and abundant mercy of God; repentance unto life was granted to them; and faith in our Lord Jesus, as a free grace gift, was bestowed upon them; and they had an application of pardoning grace and mercy, through the blood of Christ, made unto them; and all this through the unbelief of the Jews: not that their unbelief could be the cause of their obtaining mercy; but the Jews not believing in the Messiah, but rejecting him, and contradicting and blaspheming his Gospel, it was taken away from them, and carried to the Gentiles; which was the means of their believing in Christ, and obtaining mercy; so that the unbelief of the Jews was the occasion and means, in Providence, of bringing the Gospel to the Gentiles, whereby faith came; see Romans 11:11. This mercy they are said to enjoy "now"; for the present time of the Gospel is the dispensation of mercy to the Gentiles.

Barnes' Notes on the Bible

For as ye - You who were Gentiles.

In times past - Before the gospel was preached. This refers to the former idolatrous and sinful state of the pagan world; compare Ephesians 2:2; Acts 14:16.

Have not believed God - Or have not obeyed God. This was the character of all the pagan nations.

Yet have now obtained mercy - Have been pardoned and admitted to the favor of God.

Through their unbelief - By means of the unbelief and rejection of the Jews; see the note at Romans 11:11.

Clarke's Notes on the Bible

Verse 30. For as ye in times past — The apostle pursues his argument in favour of the restoration of the Jews. As ye, Gentiles, in times past-for many ages back.

Have not believed — Were in a state of alienation from God, yet not so as to be totally and for ever excluded,

Have now obtained mercy — For ye are now taken into the kingdom of the Messiah; through their unbelief-by that method which, in destroying the Jewish peculiarity, and fulfilling the Abrahamic covenant, has occasioned the unbelief and obstinate opposition of the Jews.