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Read the Bible
THE MESSAGE
Psalms 30:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
When I was secure, I said,“I will never be shaken.”
As for me, I said in my prosperity, "I shall never be moved."
And in my prosperity I said, I shall never be moved.
As for me, I said in my prosperity, "I shall never be moved."
When I felt safe, I said, "I will never fear."
In my self-confidence I said, "I will never be upended."
As for me, in my prosperity I said, "I shall never be moved."
Now as for me, I said in my prosperity, "I will never be moved."
As for me, I said in my prosperity, "I shall never be moved."
And in my prosperitie I sayde, I shall neuer be moued.
Now as for me, I said in my prosperity,"I will never be shaken."
In prosperity I said, "I will never be shaken."
I was carefree and thought, "I'll never be shaken!"
For his anger is momentary, but his favor lasts a lifetime. Tears may linger for the night, but with dawn come cries of joy.
As for me, I said in my prosperity, I shall never be moved.
When I was safe and secure, I thought nothing could hurt me.
In my security I said, I shall never be moved.
I felt secure and said to myself, "I will never be defeated."
But as for me, I had said in my prosperity, "I shall not be moved ever."
And in my prosperity, I said, I shall never be moved forever.
As for me, whe I was in prosperite, I sayde: Tush, I shal neuer fall more. (And why? thou LORDE of thy goodnesse haddest made my hill so stronge.)
As for me, I said in my prosperity, I shall never be moved.
When things went well for me I said, I will never be moved.
For His anger is but for a moment, His favour is for a life-time;
And in my prosperitie I said, I shall neuer be mooued.
And in my prosperitie I saide, I shall neuer haue a fal:
And I said in my prosperity, I shall never be moved.
As for me, I said in my prosperity, I shall never be moved.
Forsothe Y seide in my plentee; Y schal not be moued with outen ende.
As for me, I said in my prosperity, I shall not be moved-forever.
And in my prosperity I said, I shall never be moved.
Now in my prosperity I said, "I shall never be moved."
When I was prosperous, I said, "Nothing can stop me now!"
As for me, when all was going well, I said, "I will never be moved."
As for me, I said in my prosperity, "I shall never be moved."
But, I, said, in my tranquility, I shall not be shaken to times age-abiding!
(29-7) And in my abundance I said: I shall never be moved.
As for me, I said in my prosperity, "I shall never be moved."
And I -- I have said in mine ease, `I am not moved -- to the age.
Now as for me, I said in my prosperity, "I will never be moved."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And: Job 29:18-20, Isaiah 47:7, Isaiah 56:12, Daniel 4:30, Luke 12:19, 2 Corinthians 12:7
I shall: Psalms 15:5, Psalms 16:8, Psalms 119:117
Reciprocal: Genesis 32:25 - touched Job 14:19 - destroyest Psalms 10:6 - not Psalms 102:10 - thou hast Psalms 107:39 - they are Ecclesiastes 2:1 - said Isaiah 38:17 - for peace I had great bitterness Daniel 4:4 - was Jonah 4:7 - prepared Mark 14:31 - he spake Acts 2:25 - I should not
Cross-References
One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"
When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.
But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban's flock.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Dan's son: Hushim.
Dan: "Dan is a lion's cub leaping out of Bashan."
Clear my name, God; stick up for me against these loveless, immoral people. Get me out of here, away from these lying degenerates. I counted on you, God. Why did you walk out on me? Why am I pacing the floor, wringing my hands over these outrageous people?
"I'll blow these people away— like wind-blown leaves. You have it coming to you. I've measured it out precisely." God 's Decree. "It's because you forgot me and embraced the Big Lie, that so-called god Baal. I'm the one who will rip off your clothes, expose and shame you before the watching world. Your obsessions with gods, gods, and more gods, your goddess affairs, your god-adulteries. Gods on the hills, gods in the fields— every time I look you're off with another god. O Jerusalem, what a sordid life! Is there any hope for you!"
Gill's Notes on the Bible
And in my prosperity,.... Either outward prosperity, when he was settled in his kingdom, and as acknowledged king by all the tribes of Israel, and had gotten the victory over all his enemies, and was at rest from them round about; or inward and spiritual prosperity, having a spiritual appetite for the word, being in the lively exercise of grace, growing in it, and in the knowledge of Christ; favoured with communion with God, having flesh discoveries of pardoning grace and mercy, corruptions being subdued, the inward man renewed with spiritual strength, and more fruitful in every good word and work. This being the case,
I said, I shall never be moved; so in outward prosperity men are apt to sing a requiem to themselves, and fancy it will always be thus with them, be in health of body, and enjoying the affluence of temporal things, and so put away the evil day in one sense and another from them; and even good men themselves are subject to this infirmity,
Job 29:18; and who also, when in comfortable frames of soul, and in prosperous circumstances in spiritual things, are ready to conclude if will always be thus with them, or better. Indeed they can never be moved as to their state and condition with respect to God; not from his heart, where they are set as a seal; nor out of the arms of Christ, and covenant of grace; nor out of the family of God; nor from a state of justification and grace; but they may be moved as to the exercise of grace and discharge of duty, in which they vary; and especially when they are self-confident, and depend upon their own strength for the performance of these things, and for a continuance in such frames, which seems to have been David's case; and therefore he corrects himself, and his sense of things, in Psalms 30:7.
Barnes' Notes on the Bible
And in my prosperity I said, I shall never be moved - I shall never be visited with calamity or trial. This refers to a past period of his life, when everything seemed to be prosperous, and when he had drawn around him so many comforts, and had apparently made them so secure, that it seemed as if they could never be taken from him, or as if he had nothing to fear. To what precise period of his life the psalmist refers, it is now impossible to ascertain. It is sufficient to say, that men are often substantially in that state of mind. They have such vigorous constitutions and such continued health; their plans are so uniformly crowned with success; everything which they touch so certainly turns to gold, and every enterprise so certainly succeeds; they have so many and such warmly attached friends; they have accumulated so much property, and it is so safely invested - that it seems as if they were never to know reverses, and they unconsciously suffer the illusion to pass over the mind that they are never to see changes, and that they have nothing to dread. They become self-confident. They forget their dependence on God. In their own minds they trace their success to their own efforts, tact and skill, rather than to God. They become worldly-minded, and it is necessary for God to teach them how easily he can sweep all this away - and thus to bring them back to a right view of the uncertainty of all earthly things. Health fails, or friends die, or property takes wings and flies away; and God accomplishes his purpose - a purpose invaluable to them - by showing them their dependence on Himself, and by teaching them that permanent and certain happiness and security are to be found in Him alone.
Clarke's Notes on the Bible
Verse Psalms 30:6. In my prosperity I said, I shall never be moved. — Peace and prosperity had seduced the heart of David, and led him to suppose that his mountain-his dominion, stood so strong, that adversity could never affect him. He wished to know the physical and political strength of his kingdom; and, forgetting to depend upon God, he desired Joab to make a census of the people; which God punished in the manner related in 2 Samuel 24:1-17, and which he in this place appears to acknowledge.
