the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Numbers 29:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
and one male goat for a sin-offering, besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
and one male goat for a sin offering, in addition to the continual burnt offering, its grain offering, and its libation.
also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.
Offer one male goat as a sin offering in addition to the daily burnt offering with its grain and drink offerings.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.
also one male goat as a sin offering, in addition to the continual burnt offering, its grain offering and its drink offering.
and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
And one hee goate for a sinne offring, beside the continuall burnt offring, his meate offring, and his drinke offring.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.
You must also offer a goat as a sacrifice for sin. These are to be offered in addition to the regular daily sacrifices.
also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.
and one buck of the goats for a sin-offering,—besides the continual burnt-offering, its oblation and its drink-offering.
You must also offer 1 male goat. This must be in addition to the daily sacrifice and its grain offerings and drink offerings.
And one kid of the goats for a sin offering; besides the continual burnt offering, its meal offering, and its drink offering.
Also offer one male goat as a sin offering. Offer these in addition to the daily burnt offering with its grain offering and wine offering.
Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings.
and one kid of the goats, a sin offering, besides the continual burnt offering, its food offering and its drink offering.
& an he goate for a synofferynge, besyde ye daylye burntofferynge with his meatofferynge and his drynkofferynge.
and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.
And one hee goate for a sinne offering, beside the dayly burnt offeryng, with his meate and drynke offeryng.
and one he-goat for a sin-offering beside the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one kidde of the goats for a sinne offring, beside the continual burnt offering, his meate offering, and his drinke offering.
And one kid of the goats for a sin-offering; beside the continual whole-burnt-offering: there shall be their meat-offerings and their drink-offerings.
and one he-goat for a sin offering; beside the continual burnt offering, the meal offering thereof, and the drink offering thereof.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain and drink offerings.
And ye schulen offre a `buc of geet for synne, with out euerlastynge brent sacrifice, and `with out the sacrifice and moiste offryng therof.
and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
and one he-goat for a sin-offering, besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.
And one kid of the goats [for] a sin-offering; besides the continual burnt-offering, his meat-offering, and his drink-offering.
and one male goat for a sin-offering, besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.
also one kid of the goats as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.
You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
Then give one male goat for a sin gift, besides each day's burnt gift, its grain gift and its drink gift.
also one male goat for a sin offering, in addition to the regular burnt offering, its grain offering and its drink offering.
also one young he-goat, as a sin-bearer, - in addition to the continual ascending-sacrifice, the meal-offering thereof and the drink-offering thereof.
And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.
also one male goat for a sin offering, besides the continual burnt offering, its cereal offering and its drink offering.
and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 29:11
Reciprocal: Exodus 29:40 - a drink Leviticus 4:23 - a kid Numbers 28:10 - the continual
Cross-References
Morning came: There was Leah in the marriage bed! Jacob confronted Laban, "What have you done to me? Didn't I work all this time for the hand of Rachel? Why did you cheat me?"
So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.
All the people in the town square that day, backing up the elders, said, "Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Feast of tabernacles: compare Leviticus 23:33 ff. The offerings required at this feast were the largest of all. It was especially one of thankfulness to God for the gift of the fruits of the earth; and the quantity and the nature of the offerings (see Numbers 29:7-11) were determined accordingly.
Numbers 29:32
Stress is laid on the number seven, the holy symbolic covenant number, by way of intimation that the mercies of the harvest accrued by virtue of God’s covenant. The diminishing number of bullocks sacrificed on the preceding days of the Feast (compare Numbers 29:13, Numbers 29:17, etc.), is adjusted simply to obtain the coincidence before us on the seventh day; but some have thought that the gradual evanescence of the Law until the time of its absorption in the Gospel is here presignified in the Law itself.