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Read the Bible
THE MESSAGE
Malachi 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
For the lips of a priest should guard knowledge, and people should desire instruction from his mouth, because he is the messenger of the Lord of Armies.
For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the Lord of hostes.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.
"For the lips of a priest should maintain knowledge, and people should seek instruction from his mouth; for he is the messenger of the LORD of armies.
"A priest should teach what he knows, and people should learn the teachings from him, because he is the messenger of the Lord All-Powerful.
"For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
For the Priestes lippes shoulde preserue knowledge, and they shoulde seeke the Lawe at his mouth: for he is the messenger of the Lorde of hostes.
"For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.
For the lips of a priest should keep knowledge, and men should seek instruction from his mouth; for he is the messenger of Yahweh of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts."
You priests should be eager to spread knowledge, and everyone should come to you for instruction, because you speak for me, the Lord All-Powerful.
A cohen's lips should safeguard knowledge, and people should seek Torah from his mouth, because he is the messenger of Adonai -Tzva'ot.
For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.
A priest should know God's teachings. People should be able to go to a priest and learn God's teachings. A priest should be the Lord 's messenger to the people.
For the lips of a priest should keep knowledge, because men seek the law from his mouth; for he is the messenger of the LORD of hosts.
It is the duty of priests to teach the true knowledge of God. People should go to them to learn my will, because they are the messengers of the Lord Almighty.
For the lips of the priest should guard knowledge, and they should seek instruction from his mouth, for he is the messenger of Yahweh of hosts.
For the lips of the priest should guard knowledge, and they should seek the Law from his mouth; for he is the messenger of Jehovah of Hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
For it is right for the priest's lips to keep knowledge, and for men to be waiting for the law from his mouth: for he is the servant sent from the Lord of armies.
For the Kohen's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of hosts.
For the priestes lippes shall kepe knowledge, and they shall seeke the lawe at his mouth: because he is the messenger of the Lorde of hoastes.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts.
For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of hosts.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the Lord who rules over all.
"For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the LORD of hosts.
"The words of a priest's lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven's Armies.
For the lips of a religious leader should have much learning. Men should listen for teaching from his mouth, for he is sent by the Lord of All.
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.
For, the lips of a priest, should keep knowledge, and, a deliverance, should men seek at his mouth, - for, the messenger of Yahweh of hosts, he is.
For the lips of the priests shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.
For the lips of a priest should guard knowledge, and men should seek instruction from his mouth, for he is the messenger of the LORD of hosts.
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he [is].
For the prestes lippes shulde be sure knowlege, that men maye seke the lawe at his mouth, for he is a messaunger of the LORDE of hoostes.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priest's: Leviticus 10:11, Deuteronomy 17:8-11, Deuteronomy 21:5, Deuteronomy 24:8, 2 Chronicles 17:8, 2 Chronicles 17:9, 2 Chronicles 30:22, Ezra 7:10, Nehemiah 8:2-8, Jeremiah 15:19, Jeremiah 18:18, Haggai 2:11-13, 2 Timothy 2:24, 2 Timothy 2:25
the messenger: Malachi 3:1, Isaiah 42:19, Isaiah 44:26, Haggai 1:13, John 13:20, John 20:21, Acts 16:17, 2 Corinthians 5:20, Galatians 4:14, 1 Thessalonians 4:8
Reciprocal: Exodus 27:21 - Aaron Leviticus 13:2 - he shall Leviticus 13:3 - shall look Deuteronomy 17:9 - the priests Deuteronomy 19:17 - General Deuteronomy 27:14 - General Deuteronomy 31:9 - the priests 1 Samuel 14:36 - Then said the priest 2 Kings 16:11 - built an altar 1 Chronicles 23:4 - officers and judges 2 Chronicles 15:3 - a teaching 2 Chronicles 19:11 - all matters 2 Chronicles 31:4 - the law 2 Chronicles 35:3 - the Levites Ezra 7:25 - teach ye Nehemiah 8:7 - caused Job 33:23 - a messenger Proverbs 5:2 - thy lips Proverbs 22:18 - fitted Ecclesiastes 5:6 - before Jeremiah 5:5 - get me Ezekiel 8:1 - and the Daniel 11:33 - understand Hosea 4:6 - because Zechariah 7:3 - speak Matthew 2:4 - he demanded Matthew 15:6 - Thus Matthew 23:2 - General Mark 11:33 - We Luke 11:52 - for Luke 20:7 - that Revelation 1:20 - The seven stars
Cross-References
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.
So God expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they'd been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life.
They threw themselves on their faces and said, "O God, God of everything living, when one man sins are you going to take it out on the whole community?"
Know this: God is God, and God, God . He made us; we didn't make him. We're his people, his well-tended sheep.
God is in charge of human life, watching and examining us inside and out.
Quit scraping and fawning over mere humans, so full of themselves, so full of hot air! Can't you see there's nothing to them?
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
War Bulletin: God 's Message concerning Israel, God 's Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: "Watch for this: I'm about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.
Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said. "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
Gill's Notes on the Bible
For the priest's lips should keep knowledge,.... Or "shall keep knowledge", as the Septuagint and Vulgate Latin versions; or "do keep knowledge", as the Arabic version; and so the Syriac version, "for the lips of the priest drop knowledge"; all this is true of Christ our great High Priest; for as it was predicted of him, that his lips should keep knowledge, so they have kept it, and do keep it; not concealing it, but preserving it, and communicating it freely and openly; as he did to his disciples and followers when here on earth, and by them to others; and still does by his Spirit, giving to men the knowledge of themselves and state; the knowledge of himself, and the way of salvation by him, and of the truths of the Gospel:
and they should seek the law at his mouth; not the law of Moses, but the doctrine of grace, and any wholesome instruction and advice; which he is greatly qualified to give, being the wonderful Counsellor: it may be rendered, "they shall seek", or "do seek"; and which has been fulfilled, especially in the Gentiles, and in the isles that waited for his law or doctrine, Isaiah 11:10:
for he [is] the messenger of the Lord of hosts; or "angel" w; he is the Angel of God's presence, and of the covenant, Isaiah 63:9 Malachi 3:1 which name he has from being sent, for he came not of himself, but his Father sent him; he was sent as a priest to atone for the sins of his people, and to be their Saviour; and as a prophet, to instruct and teach them; and therefore they should seek to him for knowledge, and attend his word and ordinances, and implore his spirit and grace.
w מלאך αγγελος, Sept; "angelus", V. L. Pagninus, Montanus, Junius & Tremellius, Cocceius, Burkius.
Barnes' Notes on the Bible
For the priest’s lips should keep knowledge - o “He assigns the reason for what he had just said, the law of truth was in his mouth; they had done what it was their duty to do; as in Ecclesiasticus it is said of Aaron (Ecclesiasticus 45:17), ‘God gave unto him His commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in His laws.’ So Paul requires of Titus to ordain such overseers, as shall be able to Titus 1:9, ‘exhort by sound doctrine and to convince gainsayers.’ Wherefore Ambrose calls the Bible, which contains the law of God, ‘the book of priests,’ as specially belonging to them, to be specially studied by them. Jerome notes that he says keep, not ‘give forth,’ that they should speak seasonably, and give their fellow-servants meat in due season.”
For he is the messenger (or angel) of the Lord of hosts - Malachi gives to the priest the title which belongs to the lowest order of the heavenly spirits, as having an office akin to theirs; as Haggai does to the prophet, Haggai 2:11. as an extraordinary “messenger” of God; and Paul tells the Galatians Galatians 4:14, “ye received me as an angel of God, as Christ Jesus;” and Christ, by John, speaks to the leaders of the seven congregations, good or bad, or of mixed good and bad, as “the angels Revelation 1:20 of those churches.”
“Since in the heavenly hierarchy the order of angels is the lowest, and in the eucharistical hierarchy the order of the priesthood is the highest” , “most truly is the priest of God called angel, i. e., messenger, because he intervenes between God and man, and announces the things of God to the people; and, therefore, were the Urim and Thummim placed on the priest’s breastplate of judgment, that we might learn, that the priest ought to be learned, a herald of divine truth.” Much more in the New Testament. “Who, as it were in a day, can form one of earth, to be the defender of truth, to stand with angels, to give glory with archangels, to transmit the sacrifices to the altar above, to be partaker of the priesthood of Christ, to reform the thing formed, and present the image, to re-create for the world above, to be a god and make men partakers of the divine nature?” 2 Peter 1:4. “The priesthood is enacted on earth, but is ranked with the heavenly ranks. Very rightly. For not man, not angel, not archangel, not any other created power, but the Paraclete Himself hath ordained this office, and persuaded them, while yet abiding in the flesh, to conceive the ministry of the angels. Wherefore, he who is consecrated as priest, ought to be pure, as if he stood among the heavenly powers.” , “The throne of the priesthood is placed in the heavens, and he is entrusted with ministering things of heaven. Who saith this? The King of heaven Himself. For He saith, ‘Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.’ So the priest standeth in the middle between God and human nature, bringing down to us divine benefits, and transmitting thither our supplications.”
