the Second Week after Easter
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THE MESSAGE
Malachi 2:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalDevotionals:
- EveryParallel Translations
“Therefore, this decree is for you priests:
And now, O yee Priests, this commaundement is for you.
And now, O ye priests, this commandment is for you.
"And now, O priests, this command is for you.
"And now, this commandment is for you, the priests.
"Priests, this command is for you.
"Now, O priests, this commandment is for you.
And now, O ye Priests, this commandement is for you.
"And now this commandment is for you, O priests.
And now this decree is for you, O priests:
I, the Lord All-Powerful, have something else to say to you priests.
"Now, cohanim, this command is for you.
And now, ye priests, this commandment is for you.
"Priests, this rule is for you.
NOW therefore, O priests, this commandment is for you.
The Lord Almighty says to the priests, "This command is for you:
"And so then, O priests, this command is for you:
And now, O priests, this command is to you.
And now, O ye priests, this commandment is for you.
And now, O you priests, this order is for you.
"Now, you Kohanim, this mitzvah is for you.
And now, this commandment is for you, O ye priests.
And now O ye priestes this comaundement is for you.
And now, O priests, this commandment is to you.
And now, O ye priests, this commandment is for you.
"Now, you priests, this commandment is for you.
And now, A! ye preestis, this maundement is to you.
And now, O you priests, this commandment is for you.
And now, O ye priests, this commandment [is] for you.
"Now, you priests, this commandment is for you.
"And now, O priests, this commandment is for you.
"Listen, you priests—this command is for you!
"And now, this word is for you, O religious leaders.
And now, O priests, this command is for you.
Now, therefore, for you, is this charge, O ye priests: -
And now, O ye priests, this commandment is to you.
"And now, O priests, this command is for you.
And now, to you [is] this charge, O priests,
And now (o ye prestes) this commaundement toucheth you:
"And now this commandment is for you, O priests.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Malachi 1:6, Jeremiah 13:13, Lamentations 4:13, Hosea 5:1
Reciprocal: Leviticus 21:1 - Speak Leviticus 21:24 - Aaron 1 Samuel 2:12 - the sons Ezekiel 22:26 - priests Ezekiel 34:7 - General Hosea 4:6 - I will also reject Hosea 4:10 - they shall eat Malachi 3:3 - the sons
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
And now, O ye priests,.... That despised and profaned the name of the Lord; that suffered such corrupt and illegal sacrifices to be brought and offered up:
this commandment [is] for you: of giving glory to the name of God; of taking care of his worship; of teaching the people knowledge, and directing them in the way in which they should walk; as follows:
Barnes' Notes on the Bible
And now this is My commandment unto you - , not a commandment, which He gave them, but a commandment in regard to them. As God said of old, upon obedience , âI will command My blessing unto you,â so now He would command what should reach them, but a curse. âHe returns from the people to the priests, as the fountain of the evil, whose carelessness about things sacred he had rebuked before. Let the priests of the new law hear this rebuke of God, and conceive it dictated to them by the Holy Spirit to hear, from whom God rightly requires greater holiness, and so will punish them more grievously, if careless or scandalous in their office.â All Christians are, in some sense 1 Peter 2:9, âa royal, holy priesthood,â over and above the special âChristian priesthood;â as the Jews, over and above the special priesthood of Aaron, were a Exodus 19:6, âkingdom of priests.â What follows then belongs, in their degree, to them and their duties.
Clarke's Notes on the Bible
CHAPTER II
The priests reproved for their unfaithfulness in their office,
for which they are threatened to be deprived of their share of
the sacrifice, (the shoulder,) and rewarded only with ignominy
and ordure, 1-3.
The degeneracy of the order is then complained of, and they are
again threatened, 4-9.
The rest of the chapter reproves the people for marrying
strange and idolatrous women; and multiplying divorces, with
all their consequent distress, in order to make way for such
illicit alliances, 10-17.
See Nehemiah 10:30; Nehemiah 13:27-30, &c.
NOTES ON CHAP. II