Lectionary Calendar
Thursday, July 31st, 2025
the Week of Proper 12 / Ordinary 17
the Week of Proper 12 / Ordinary 17
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Read the Bible
THE MESSAGE
Luke 14:13
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Christian Standard Bible®
On the contrary, when you host a banquet,
On the contrary, when you host a banquet,
King James Version (1611)
But when thou makest a feast, call the poore, the maimed, the lame, the blinde,
But when thou makest a feast, call the poore, the maimed, the lame, the blinde,
King James Version
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
English Standard Version
But when you give a feast, invite the poor, the crippled, the lame, the blind,
But when you give a feast, invite the poor, the crippled, the lame, the blind,
New American Standard Bible
"But whenever you give a banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind;
"But whenever you give a banquet, invite people who are poor, who have disabilities, who are limping, and people who are blind;
New Century Version
Instead, when you give a feast, invite the poor, the crippled, the lame, and the blind.
Instead, when you give a feast, invite the poor, the crippled, the lame, and the blind.
Amplified Bible
"But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind,
"But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind,
New American Standard Bible (1995)
"But when you give a reception, invite the poor, the crippled, the lame, the blind,
"But when you give a reception, invite the poor, the crippled, the lame, the blind,
Legacy Standard Bible
But when you give a reception, invite the poor, the crippled, the lame, the blind,
But when you give a reception, invite the poor, the crippled, the lame, the blind,
Berean Standard Bible
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
Contemporary English Version
When you give a feast, invite the poor, the crippled, the lame, and the blind.
When you give a feast, invite the poor, the crippled, the lame, and the blind.
Complete Jewish Bible
Instead, when you have a party, invite poor people, disfigured people, the crippled, the blind!
Instead, when you have a party, invite poor people, disfigured people, the crippled, the blind!
Darby Translation
But when thou makest a feast, call poor, crippled, lame, blind:
But when thou makest a feast, call poor, crippled, lame, blind:
Easy-to-Read Version
Instead, when you give a feast, invite the poor, the crippled, and the blind.
Instead, when you give a feast, invite the poor, the crippled, and the blind.
Geneva Bible (1587)
But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,
But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,
George Lamsa Translation
But when you give a reception, invite the poor, the maimed, the lame and the blind;
But when you give a reception, invite the poor, the maimed, the lame and the blind;
Good News Translation
When you give a feast, invite the poor, the crippled, the lame, and the blind;
When you give a feast, invite the poor, the crippled, the lame, and the blind;
Lexham English Bible
But whenever you give a banquet, invite the poor, the crippled, the lame, the blind,
But whenever you give a banquet, invite the poor, the crippled, the lame, the blind,
Literal Translation
But when you make a banquet, call the poor, the crippled, the lame, the blind;
But when you make a banquet, call the poor, the crippled, the lame, the blind;
American Standard Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
Bible in Basic English
But when you give a feast, send for the poor and the blind and those who are broken in body:
But when you give a feast, send for the poor and the blind and those who are broken in body:
Hebrew Names Version
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
International Standard Version
Instead, when you give a banquet, make it your habit to invite the poor, the crippled, the lame, and the blind.Nehemiah 8:10,12;">[xr]
Instead, when you give a banquet, make it your habit to invite the poor, the crippled, the lame, and the blind.Nehemiah 8:10,12;">[xr]
Etheridge Translation
But when thou makest a feast, [fn] call the poor, the maimed, the lame, the blind,
But when thou makest a feast, [fn] call the poor, the maimed, the lame, the blind,
Murdock Translation
But when thou makest a feast, invite the poor, the maimed, the lame, the blind.
But when thou makest a feast, invite the poor, the maimed, the lame, the blind.
Bishop's Bible (1568)
But when thou makest a feast, call the poore, the feeble, the lame, & the blynde,
But when thou makest a feast, call the poore, the feeble, the lame, & the blynde,
English Revised Version
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
World English Bible
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Wesley's New Testament (1755)
But when thou makest an entertainment, invite the poor,
But when thou makest an entertainment, invite the poor,
Weymouth's New Testament
But when you entertain, invite the poor, the crippled, the lame, and the blind;
But when you entertain, invite the poor, the crippled, the lame, and the blind;
Wycliffe Bible (1395)
But whanne thou makist a feeste, clepe pore men,
But whanne thou makist a feeste, clepe pore men,
Update Bible Version
But when you make a feast, bid the poor, the maimed, the lame, the blind:
But when you make a feast, bid the poor, the maimed, the lame, the blind:
Webster's Bible Translation
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
New English Translation
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind.
New King James Version
But when you give a feast, invite the poor, the maimed, the lame, the blind.
But when you give a feast, invite the poor, the maimed, the lame, the blind.
New Living Translation
Instead, invite the poor, the crippled, the lame, and the blind.
Instead, invite the poor, the crippled, the lame, and the blind.
New Life Bible
When you have a supper, ask poor people. Ask those who cannot walk and those who are blind.
When you have a supper, ask poor people. Ask those who cannot walk and those who are blind.
New Revised Standard
But when you give a banquet, invite the poor, the crippled, the lame, and the blind.
But when you give a banquet, invite the poor, the crippled, the lame, and the blind.
J.B. Rotherham Emphasized Bible
But, whensoever, an entertainment, thou mayest be making, invite the destitute, the tried, the lame, the blind;
But, whensoever, an entertainment, thou mayest be making, invite the destitute, the tried, the lame, the blind;
Douay-Rheims Bible
But when thou makest a feast, call the poor, the maimed, the lame and the blind.
But when thou makest a feast, call the poor, the maimed, the lame and the blind.
Revised Standard Version
But when you give a feast, invite the poor, the maimed, the lame, the blind,
But when you give a feast, invite the poor, the maimed, the lame, the blind,
Tyndale New Testament (1525)
But when thou makest afeast call the poore the maymed the lame and the blynde
But when thou makest afeast call the poore the maymed the lame and the blynde
Young's Literal Translation
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
Miles Coverdale Bible (1535)
But wha thou makest a feast, call the poore, the crepell, the lame, the blynde,
But wha thou makest a feast, call the poore, the crepell, the lame, the blynde,
Mace New Testament (1729)
but when you make a feast call the poor, and maimed, the lame and blind:
but when you make a feast call the poor, and maimed, the lame and blind:
Simplified Cowboy Version
Instead, invite the less fortunate. Invite the poor, hungry, crippled, and blind.
Instead, invite the less fortunate. Invite the poor, hungry, crippled, and blind.
Contextual Overview
7He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, ‘You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left. 10"When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself." 12Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
Bible Verse Review
from Treasury of Scripure Knowledge
call: Luke 14:21, Luke 11:41, Deuteronomy 14:29, Deuteronomy 16:11, Deuteronomy 16:14, Deuteronomy 26:12, Deuteronomy 26:13, 2 Samuel 6:19, 2 Chronicles 30:24, Nehemiah 8:10, Nehemiah 8:12, Job 29:13, Job 29:15, Job 29:16, Job 31:16-20, Proverbs 3:9, Proverbs 3:10, Proverbs 14:31, Proverbs 31:6, Proverbs 31:7, Isaiah 58:7, Isaiah 58:10, Matthew 14:14-21, Matthew 15:32-39, Matthew 22:10, Acts 2:44, Acts 2:45, Acts 4:34, Acts 4:35, Acts 9:39, Romans 12:13-16, 1 Timothy 3:2, 1 Timothy 5:10, Titus 1:8, Philemon 1:7, Hebrews 13:2
Reciprocal: Deuteronomy 24:19 - may bless Psalms 41:1 - Blessed Ezekiel 18:16 - but hath Matthew 10:41 - a righteous man's Matthew 15:31 - the maimed Mark 9:43 - maimed Luke 10:35 - whatsoever Luke 12:17 - shall Romans 12:16 - condescend to men of low estate Romans 15:26 - the poor
Cross-References
Genesis 43:32
Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won't eat at the same table with Hebrews; it's repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers' plates were served from Joseph's table, Benjamin's plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won't eat at the same table with Hebrews; it's repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers' plates were served from Joseph's table, Benjamin's plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Exodus 2:11
Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
Numbers 21:21
Israel sent emissaries to Sihon, king of the Amorites, saying, "Let us cross your land. We won't trespass into your fields or drink water in your vineyards. We'll keep to the main road, the King's Road, until we're through your land."
Israel sent emissaries to Sihon, king of the Amorites, saying, "Let us cross your land. We won't trespass into your fields or drink water in your vineyards. We'll keep to the main road, the King's Road, until we're through your land."
1 Samuel 4:12
Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?"
Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?"
Jonah 1:9
He told them, "I'm a Hebrew. I worship God , the God of heaven who made sea and land."
He told them, "I'm a Hebrew. I worship God , the God of heaven who made sea and land."
2 Corinthians 11:22
Pseudo-Servants of God Will you put up with a little foolish aside from me? Please, just for a moment. The thing that has me so upset is that I care about you so much—this is the passion of God burning inside me! I promised your hand in marriage to Christ, presented you as a pure virgin to her husband. And now I'm afraid that exactly as the Snake seduced Eve with his smooth patter, you are being lured away from the simple purity of your love for Christ. It seems that if someone shows up preaching quite another Jesus than we preached—different spirit, different message—you put up with him quite nicely. But if you put up with these big-shot "apostles," why can't you put up with simple me? I'm as good as they are. It's true that I don't have their voice, haven't mastered that smooth eloquence that impresses you so much. But when I do open my mouth, I at least know what I'm talking about. We haven't kept anything back. We let you in on everything. I wonder, did I make a bad mistake in proclaiming God's Message to you without asking for something in return, serving you free of charge so that you wouldn't be inconvenienced by me? It turns out that the other churches paid my way so that you could have a free ride. Not once during the time I lived among you did anyone have to lift a finger to help me out. My needs were always supplied by the believers from Macedonia province. I was careful never to be a burden to you, and I never will be, you can count on it. With Christ as my witness, it's a point of honor with me, and I'm not going to keep it quiet just to protect you from what the neighbors will think. It's not that I don't love you; God knows I do. I'm just trying to keep things open and honest between us. And I'm not changing my position on this. I'd die before taking your money. I'm giving nobody grounds for lumping me in with those money-grubbing "preachers," vaunting themselves as something special. They're a sorry bunch—pseudo-apostles, lying preachers, crooked workers—posing as Christ's agents but sham to the core. And no wonder! Satan does it all the time, dressing up as a beautiful angel of light. So it shouldn't surprise us when his servants masquerade as servants of God. But they're not getting by with anything. They'll pay for it in the end. Let me come back to where I started—and don't hold it against me if I continue to sound a little foolish. Or if you'd rather, just accept that I am a fool and let me rant on a little. I didn't learn this kind of talk from Christ. Oh, no, it's a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn't admit it to you, but our stomachs aren't strong enough to tolerate that kind of stuff. Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I'm their match. Are they servants of Christ? I can go them one better. (I can't believe I'm saying these things. It's crazy to talk this way! But I started, and I'm going to finish.)
Pseudo-Servants of God Will you put up with a little foolish aside from me? Please, just for a moment. The thing that has me so upset is that I care about you so much—this is the passion of God burning inside me! I promised your hand in marriage to Christ, presented you as a pure virgin to her husband. And now I'm afraid that exactly as the Snake seduced Eve with his smooth patter, you are being lured away from the simple purity of your love for Christ. It seems that if someone shows up preaching quite another Jesus than we preached—different spirit, different message—you put up with him quite nicely. But if you put up with these big-shot "apostles," why can't you put up with simple me? I'm as good as they are. It's true that I don't have their voice, haven't mastered that smooth eloquence that impresses you so much. But when I do open my mouth, I at least know what I'm talking about. We haven't kept anything back. We let you in on everything. I wonder, did I make a bad mistake in proclaiming God's Message to you without asking for something in return, serving you free of charge so that you wouldn't be inconvenienced by me? It turns out that the other churches paid my way so that you could have a free ride. Not once during the time I lived among you did anyone have to lift a finger to help me out. My needs were always supplied by the believers from Macedonia province. I was careful never to be a burden to you, and I never will be, you can count on it. With Christ as my witness, it's a point of honor with me, and I'm not going to keep it quiet just to protect you from what the neighbors will think. It's not that I don't love you; God knows I do. I'm just trying to keep things open and honest between us. And I'm not changing my position on this. I'd die before taking your money. I'm giving nobody grounds for lumping me in with those money-grubbing "preachers," vaunting themselves as something special. They're a sorry bunch—pseudo-apostles, lying preachers, crooked workers—posing as Christ's agents but sham to the core. And no wonder! Satan does it all the time, dressing up as a beautiful angel of light. So it shouldn't surprise us when his servants masquerade as servants of God. But they're not getting by with anything. They'll pay for it in the end. Let me come back to where I started—and don't hold it against me if I continue to sound a little foolish. Or if you'd rather, just accept that I am a fool and let me rant on a little. I didn't learn this kind of talk from Christ. Oh, no, it's a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn't admit it to you, but our stomachs aren't strong enough to tolerate that kind of stuff. Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I'm their match. Are they servants of Christ? I can go them one better. (I can't believe I'm saying these things. It's crazy to talk this way! But I started, and I'm going to finish.)
Philippians 2:5
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
Gill's Notes on the Bible
But when thou makest a feast,.... An entertainment for others, a dinner, or a supper:
call the poor, the maimed, the lame, and the blind; that is, the poor maimed, the poor lame, and the poor blind; otherwise it is possible that rich men may be maimed, lame, and blind; whereas these are not intended, but such who are in indigent circumstances, that stand in need of a meal, and to whom it is welcome.
Barnes' Notes on the Bible
The poor - Those who are destitute of comfortable food.
The maimed - Those who are deprived of any member of their body, as an arm or a leg or who have not the use of them so that they can labor for their own support.
