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Read the Bible
THE MESSAGE
Joshua 4:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- CondensedParallel Translations
The Lord told Joshua,
The LORD spoke to Yehoshua, saying,
And the Lord spake unto Joshua, saying,
Then Yahweh said to Joshua, saying,
And the Lord said to Joshua,
Then the Lord said to Joshua,
The Lord told Joshua,
Now the LORD said to Joshua,
Now the LORD said to Joshua,
And the Lord spake vnto Ioshua, saying,
Then Yahweh said to Joshua,
Adonai said to Y'hoshua,
And Jehovah spoke to Joshua, saying,
Then the Lord said to Joshua,
And the LORD said to Joshua,
Then the Lord told Joshua
And Jehovah spoke to Joshua, saying,
And the LORDE sayde vnto Iosua:
And Jehovah spake unto Joshua, saying,
Then the Lord said to Joshua,
And the Lorde spake vnto Iosuah, saying:
And the LORD spoke unto Joshua, saying:
And the Lord spake vnto Ioshua, saying,
And the Lord spoke to Joshua, saying,
And the LORD spake unto Joshua, saying,
Then the LORD said to Joshua,
And the Lord seide to Josue,
And Jehovah speaketh unto Joshua, saying,
And Yahweh spoke to Joshua, saying,
And the LORD spoke to Joshua, saying,
Yahweh spoke to Joshua, saying,
Then the LORD spoke to Joshua, saying,
The Lord had said to Joshua,
The Lord said to Joshua,
The Lord said to Joshua,
Then spake Yahweh unto Joshua, saying:
And he said to him:
And the LORD said to Joshua,
Now the LORD said to Joshua,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
"And if none of this works in getting your attention, I'll discipline you seven times over for your sins. I'll break your strong pride: I'll make the skies above you like a sheet of tin and the ground under you like cast iron. No matter how hard you work, nothing will come of it: No crops out of the ground, no fruit off the trees.
"If you defy me and refuse to listen, your punishment will be seven times more than your sins: I'll set wild animals on you; they'll rob you of your children, kill your cattle, and decimate your numbers until you'll think you are living in a ghost town.
That's the way it was with Baasha: Through the prophet Jehu son of Hanani, God 's word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.
Don't make quick work of them, God , lest my people forget. Bring them down in slow motion, take them apart piece by piece. Let all their mean-mouthed arrogance catch up with them, Catch them out and bring them down —every muttered curse —every barefaced lie. Finish them off in fine style! Finish them off for good! Then all the world will see that God rules well in Jacob, everywhere that God's in charge.
Then God told him: "Name him Jezreel. It won't be long now before I'll make the people of Israel pay for the massacre at Jezreel. I'm calling it quits on the kingdom of Israel. Payday is coming! I'm going to chop Israel's bows and arrows into kindling in the valley of Jezreel."
Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"
A third Angel followed, shouting, warning, "If anyone worships the Beast and its image and takes the mark on forehead or hand, that person will drink the wine of God's wrath, prepared unmixed in his chalice of anger, and suffer torment from fire and brimstone in the presence of Holy Angels, in the presence of the Lamb. Smoke from their torment will rise age after age. No respite for those who worship the Beast and its image, who take the mark of its name."
Gill's Notes on the Bible
And the Lord spake unto Joshua,.... When all the people had passed over jordan:
saying; as follows.
Barnes' Notes on the Bible
The passage of the priests to the further bank had been already referred to, Joshua 4:11; but the writer, in observance of his general plan (compare introductory remarks to Joshua 3:0), re-introduces it here as the leading feature in the concluding section of his account, and (as before) with mention of God’s special direction about it. The statement that on the removal of the ark the waters of Jordan at once returned to their former level Joshua 4:18, heightens the impression which is especially inculcated throughout - that the whole transaction was extraordinary and miraculous. The details and incidents of the passage are no doubt open to manifold discussion: but all such discussion will be futile unless it proceed throughout on the admission that we have here before us the record of a distinctly supernatural interposition: compare the introduction to the Book of Joshua.