Lectionary Calendar
Sunday, May 4th, 2025
the Third Sunday after Easter
the Third Sunday after Easter
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Read the Bible
THE MESSAGE
Joshua 22:27
"We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .'
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Christian Standard Bible®
Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in his presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’
Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in his presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’
Hebrew Names Version
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in the LORD.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in the LORD.
King James Version
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord .
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord .
Lexham English Bible
instead, it is a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh."'
instead, it is a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh."'
English Standard Version
but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, "You have no portion in the Lord ."'
but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, "You have no portion in the Lord ."'
New Century Version
This altar is proof to you and us and to all our children who will come after us that we worship the Lord with our whole burnt offerings, grain, and fellowship offerings. This was so your children would not say to our children, ‘You are not the Lord 's.'
This altar is proof to you and us and to all our children who will come after us that we worship the Lord with our whole burnt offerings, grain, and fellowship offerings. This was so your children would not say to our children, ‘You are not the Lord 's.'
New English Translation
but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord .'
but as a reminder to us and you, and to our descendants who follow us, that we will honor the Lord in his very presence with burnt offerings, sacrifices, and tokens of peace. Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord .'
Amplified Bible
but to be a witness between us and you and between the generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, "You have no part in the LORD."'
but to be a witness between us and you and between the generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, "You have no part in the LORD."'
New American Standard Bible
rather, it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, our sacrifices, and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."'
rather, it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, our sacrifices, and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."'
Geneva Bible (1587)
But it shall be a witnesse betweene vs and you, and betweene our generations after vs, to execute the seruice of the Lorde before him in our burnt offerings, and in our sacrifices, and in our peace offerings, and that your children should not say to our children in time to come, Ye haue no part in the Lord.
But it shall be a witnesse betweene vs and you, and betweene our generations after vs, to execute the seruice of the Lorde before him in our burnt offerings, and in our sacrifices, and in our peace offerings, and that your children should not say to our children in time to come, Ye haue no part in the Lord.
Legacy Standard Bible
rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of Yahweh before Him with our burnt offerings and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in Yahweh."'
rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of Yahweh before Him with our burnt offerings and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in Yahweh."'
Contemporary English Version
To build another altar for offering sacrifices would be the same as turning our backs on the Lord and rebelling against him. We could never do that! No, we built the altar to remind us and you and the generations to come that we will worship the Lord . And so we will keep bringing our sacrifices to the Lord 's altar, there in front of his sacred tent. Now your descendants will never be able to say to our descendants, "You can't worship the Lord ." But if they do say this, our descendants can answer back, "Look at this altar our ancestors built! It's like the Lord 's altar, but it isn't for offering sacrifices. It's here to remind us and you that we belong to the Lord , just as much as you do."
To build another altar for offering sacrifices would be the same as turning our backs on the Lord and rebelling against him. We could never do that! No, we built the altar to remind us and you and the generations to come that we will worship the Lord . And so we will keep bringing our sacrifices to the Lord 's altar, there in front of his sacred tent. Now your descendants will never be able to say to our descendants, "You can't worship the Lord ." But if they do say this, our descendants can answer back, "Look at this altar our ancestors built! It's like the Lord 's altar, but it isn't for offering sacrifices. It's here to remind us and you that we belong to the Lord , just as much as you do."
Complete Jewish Bible
but as a witness between us and you, and between our generations who will come after us, so that we may perform the service for Adonai in his presence with our burnt offerings, sacrifices and peace offerings — so that your descendants will not say to our descendants at some future time, "You have no share in Adonai ."'
but as a witness between us and you, and between our generations who will come after us, so that we may perform the service for Adonai in his presence with our burnt offerings, sacrifices and peace offerings — so that your descendants will not say to our descendants at some future time, "You have no share in Adonai ."'
Darby Translation
but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.
but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.
Easy-to-Read Version
The real reason we wanted our altar was to show our people that we worship the same God you do. This altar will be the proof to you and us and to all our future children that we worship the Lord . We give our sacrifices, grain offerings, and fellowship offerings to the Lord . We wanted your children to grow up and know that we are also Israelites like yourselves.
The real reason we wanted our altar was to show our people that we worship the same God you do. This altar will be the proof to you and us and to all our future children that we worship the Lord . We give our sacrifices, grain offerings, and fellowship offerings to the Lord . We wanted your children to grow up and know that we are also Israelites like yourselves.
George Lamsa Translation
But that it may be a witness between us and you, and between our generations after us, and between ourselves and our generations after us, that we might do the service of the LORD before him with our burnt offerings and with our sacrifices and with our peace offerings, in the place where the LORD chooses to dwell; so that your children may not say to our children in time to come, You have no part in the LORD.
But that it may be a witness between us and you, and between our generations after us, and between ourselves and our generations after us, that we might do the service of the LORD before him with our burnt offerings and with our sacrifices and with our peace offerings, in the place where the LORD chooses to dwell; so that your children may not say to our children in time to come, You have no part in the LORD.
Good News Translation
but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship the Lord before his sacred Tent with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with the Lord .
but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship the Lord before his sacred Tent with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with the Lord .
Literal Translation
but it shall be a witness between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt offerings, and with our sacrifices and with our peace offerings; that your sons may not say to our sonsin the future, You have no portion in Jehovah.
but it shall be a witness between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt offerings, and with our sacrifices and with our peace offerings; that your sons may not say to our sonsin the future, You have no portion in Jehovah.
Miles Coverdale Bible (1535)
but that it maye be a toke betwene vs and you, and oure posterities, that we maye serue the LORDE in his sighte with oure burntofferinges, deedofferinges, and other offeringes: and yt youre children to daye or tomorow neade not to saye vnto oure children: Ye haue no parte in the LORDE.
but that it maye be a toke betwene vs and you, and oure posterities, that we maye serue the LORDE in his sighte with oure burntofferinges, deedofferinges, and other offeringes: and yt youre children to daye or tomorow neade not to saye vnto oure children: Ye haue no parte in the LORDE.
American Standard Version
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah.
Bible in Basic English
But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord.
But to be a witness between us and you, and between the future generations, that we have the right of worshipping the Lord with our burned offerings and our offerings of beasts and our peace-offerings; so that your children will not be able to say to our children in time to come, You have no part in the Lord.
Bishop's Bible (1568)
But for a witnesse betweene vs and you, and our generations after vs, that we should serue the Lorde with our offerynges, sacrifices, & peace offerynges before him: & that your children shoulde not say to ours in tyme to come, Ye haue no part in the Lorde.
But for a witnesse betweene vs and you, and our generations after vs, that we should serue the Lorde with our offerynges, sacrifices, & peace offerynges before him: & that your children shoulde not say to ours in tyme to come, Ye haue no part in the Lorde.
JPS Old Testament (1917)
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come: Ye have no portion in the LORD.
King James Version (1611)
But that it may bee a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the Lord before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the Lord.
But that it may bee a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the Lord before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the Lord.
Brenton's Septuagint (LXX)
but that this may be a witness between you and us, and between our posterity after us, that we may do service to the Lord before him, with our burnt-offerings and our meat-offerings and our peace-offerings: so your sons shall not say to our sons, hereafter, Ye have no portion in the Lord.
but that this may be a witness between you and us, and between our posterity after us, that we may do service to the Lord before him, with our burnt-offerings and our meat-offerings and our peace-offerings: so your sons shall not say to our sons, hereafter, Ye have no portion in the Lord.
English Revised Version
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no portion in the LORD.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no portion in the LORD.
Berean Standard Bible
Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.' Then in the future, your descendants cannot say to ours, 'You have no share in the LORD!'
Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.' Then in the future, your descendants cannot say to ours, 'You have no share in the LORD!'
Wycliffe Bible (1395)
but in to witnessyng bitwixe vs and you, and bitwixe oure children and youre generacioun, that we serue the Lord, and that it be of oure riyt to offre brent sacrifices, and sacrifices, and pesible sacrifices; and that youre sones seie not to morewe to oure sones, No part in the Lord is to you.
but in to witnessyng bitwixe vs and you, and bitwixe oure children and youre generacioun, that we serue the Lord, and that it be of oure riyt to offre brent sacrifices, and sacrifices, and pesible sacrifices; and that youre sones seie not to morewe to oure sones, No part in the Lord is to you.
Young's Literal Translation
but a witness it [is] between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.
but a witness it [is] between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah.
Update Bible Version
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your sons may not say to our sons in time to come, You have no portion in Yahweh.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your sons may not say to our sons in time to come, You have no portion in Yahweh.
Webster's Bible Translation
But [that] it [may be] a witness between us, and you, and our generations after us, that we may do the service of the LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
But [that] it [may be] a witness between us, and you, and our generations after us, that we may do the service of the LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
World English Bible
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in Yahweh.
but it shall be a witness between us and you, and between our generations after us, that we may do the service of Yahweh before him with our burnt offerings, and with our sacrifices, and with our peace-offerings; that your children may not tell our children in time to come, You have no portion in Yahweh.
New King James Version
but that it may be a witness between you and us and our generations after us, that we may perform the service of the LORD before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, "You have no part in the LORD."'
but that it may be a witness between you and us and our generations after us, that we may perform the service of the LORD before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, "You have no part in the LORD."'
New Living Translation
but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord .'
but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord .'
New Life Bible
But it will be something special to be seen between us and you and our children after us. It will show that we are to serve the Lord before Him with our burnt gifts, our gifts of animals and our peace gifts. Then your children will not say to our children in the future, "You have nothing to do with the Lord."'
But it will be something special to be seen between us and you and our children after us. It will show that we are to serve the Lord before Him with our burnt gifts, our gifts of animals and our peace gifts. Then your children will not say to our children in the future, "You have nothing to do with the Lord."'
New Revised Standard
but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, "You have no portion in the Lord ."'
but to be a witness between us and you, and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being; so that your children may never say to our children in time to come, "You have no portion in the Lord ."'
J.B. Rotherham Emphasized Bible
but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh.
but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh.
Douay-Rheims Bible
But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.
But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.
Revised Standard Version
but to be a witness between us and you, and between the generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, "You have no portion in the LORD."'
but to be a witness between us and you, and between the generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, "You have no portion in the LORD."'
New American Standard Bible (1995)
rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."'
rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the LORD."'
Contextual Overview
21The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God. 23 Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God , your God. And now God , your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God , your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have." Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.) When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!" The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God . They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar! The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God ? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God ! Look at you—turning your back on God ! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God 's possession, where God 's Dwelling is set up, and take your land there, but don't rebel against God . And don't rebel against us by building your own altar apart from the Altar of our God . When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin." The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. 24"But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . 26 "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' 27 "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' 28 "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' 29 "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."
Bible Verse Review
from Treasury of Scripure Knowledge
a witness: Joshua 22:10, Joshua 22:34, Joshua 24:27, Genesis 31:48, Genesis 31:52, 1 Samuel 7:12
that we: Deuteronomy 12:5, Deuteronomy 12:6, Deuteronomy 12:11, Deuteronomy 12:17, Deuteronomy 12:18, Deuteronomy 12:26, Deuteronomy 12:27
Reciprocal: Genesis 21:30 - a witness Genesis 31:44 - a witness Joshua 4:6 - a sign Joshua 22:25 - ye have Isaiah 19:20 - for a
Gill's Notes on the Bible
But [that] it [may be] a witness between us and you, and our generations after us,.... That we are one people, worship one God, and serve at one altar, of which this built was a resemblance, and would put them in mind of it:
that we might do the service of the Lord before him; in the tabernacle, and at the altar, in the place where he had chosen to put his name and dwell:
with our burnt offerings, and with our sacrifices, and with our peace offerings; to be brought at stated times, or as occasion required:
that your children may not say to our children, in time to come, ye have no part in the Lord; nor right to his altar, and so forbid them offering their sacrifices on it; or
"have no part in the Word of the Lord,''
as the Targum; the Messiah, whose sacrifice was typified by the sacrifices of the legal dispensation, and all such, who offered theirs in the faith of that, had a part in it, and their sins were expiated by it.
