the Week of Proper 11 / Ordinary 16
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THE MESSAGE
John 3:8
Bible Study Resources
Concordances:
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- DailyParallel Translations
The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going.
The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
"The wind blows where it wishes, and you hear the sound of it, but you do not know where it is coming from and where it is going; so is everyone who has been born of the Spirit."
The wind blows where it wants to and you hear the sound of it, but you don't know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit."
"The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit."
"The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit."
The wind blows where it wishes and you hear its sound, but do not know where it comes from and where it is going; so is everyone who has been born of the Spirit."
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit."
Only God's Spirit gives new life. The Spirit is like the wind that blows wherever it wants to. You can hear the wind, but you don't know where it comes from or where it is going.
The wind blows where it wants to, and you hear its sound, but you don't know where it comes from or where it's going. That's how it is with everyone who has been born from the Spirit."
The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.
The wind blows wherever it wants to. You hear it, but you don't know where it is coming from or where it is going. It is the same with everyone who is born from the Spirit."
The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it commeth, and whither it goeth: so is euery man that is borne of the Spirit.
The wind blows where it pleases, and you hear its sound; but you do not know whence it comes and whither it goes; such is every man who is born of the Spirit.
The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit."
The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit."
The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone having been generated from the Spirit.
The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind goes where its pleasure takes it, and the sound of it comes to your ears, but you are unable to say where it comes from and where it goes: so it is with everyone whose birth is from the Spirit.
The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
The windwind and spirit.">[fn] blows where it wants to. You hear its sound, but you don't know where it comes from or where it is going. That's the way it is with everyone who is born of the Spirit."Ecclesiastes 11:5; 1 Corinthians 2:11;">[xr]
The wind bloweth where she willeth, [fn] and her voice thou hearest; but thou knowest not whence she cometh, nor whither she goeth: so is every man who is born of the Spirit.
The wind bloweth where it chooseth; and thou hearest its sound, but knowest not whence it cometh, and whither it goeth: so is every one, that is born of the Spirit.
The wynde bloweth where it listeth, and thou hearest the sounde therof: but canst not tell whence it commeth, and whither it goeth. So is euery one that is borne of the spirite.
The wind bloweth where it listeth, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
The wind bloweth where it lifteth, and thou hearest the found thereof, but canst not tell, whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit."
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
The wind blows where it will, and you hear the voice thereof, but do not know from where it comes, and where it goes: so is every one that is born of the Spirit.
The wind bloweth where it will, and thou hearest the sound of it, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows wherever it will, and you hear the sound it makes, but do not know where it comes from and where it is going. So it is with everyone who is born of the Spirit."
The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit."
The wind blows wherever it wants. Just as you can hear the wind but can't tell where it comes from or where it is going, so you can't explain how people are born of the Spirit."
The wind blows where it wants to and you hear its sound. You do not know where it comes from or where it goes. It is the same with everyone who is born of the Spirit of God."
The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.
The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit.
The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'
The wynde bloweth where he wyl, and thou hearest his sounde: but thou canst not tell whece he commeth, and whither he goeth. So is euery one, that is borne of the sprete.
the wind bloweth where it listeth, and you hear the sound thereof, but cannot tell whence it comes, or whither it goes: such is the change in every one that is renewed by the spirit.
Let me explain it this way, you can hear the wind, but can't tell where it comes from. It goes wherever it wants, but you can't explain it. Same thing goes for the Holy Spirit."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wind: Job 37:10-13, Job 37:16, Job 37:17, Job 37:21-23, Psalms 107:25, Psalms 107:29, Ecclesiastes 11:4, Ecclesiastes 11:5, Ezekiel 37:9, Acts 2:2, Acts 4:31, 1 Corinthians 2:11, 1 Corinthians 12:11
so: John 1:13, Isaiah 55:9-13, Mark 4:26-29, Luke 6:43, Luke 6:44, 1 Corinthians 2:11, 1 John 2:29, 1 John 3:8, 1 John 3:9
Reciprocal: Psalms 135:7 - he bringeth Ecclesiastes 1:6 - The wind Song of Solomon 4:16 - Awake Amos 4:13 - wind Matthew 7:8 - General Mark 4:27 - and grow John 3:12 - earthly Romans 9:16 - General
Cross-References
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: "Do I understand that God told you not to eat from any tree in the garden?"
The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, ‘Don't eat from it; don't even touch it or you'll die.'"
God called to the Man: "Where are you?"
He said, "I heard you in the garden and I was afraid because I was naked. And I hid."
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
God made leather clothing for Adam and his wife and dressed them.
God said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!"
Moses Teaches Israel on the Plains of Moab Moses called all Israel together. He said to them, Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them. God , our God, made a covenant with us at Horeb. God didn't just make this covenant with our parents; he made it also with us, with all of us who are alive right now. God spoke to you personally out of the fire on the mountain. At the time I stood between God and you, to tell you what God said. You were afraid, remember, of the fire and wouldn't climb the mountain. He said: I am God , your God, who brought you out of the land of Egypt, out of a house of slaves. No other gods, only me. No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don't bow down to them and don't serve them because I am God, your God, and I'm a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. But I'm lovingly loyal to the thousands who love me and keep my commandments. No using the name of God , your God, in curses or silly banter; God won't put up with the irreverent use of his name. No working on the Sabbath; keep it holy just as God , your God, commanded you. Work six days, doing everything you have to do, but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. Don't ever forget that you were slaves in Egypt and God , your God, got you out of there in a powerful show of strength. That's why God , your God, commands you to observe the day of Sabbath rest. Respect your father and mother— God , your God, commands it! You'll have a long life; the land that God is giving you will treat you well. No murder. No adultery. No stealing. No lies about your neighbor. No coveting your neighbor's wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor! These are the words that God spoke to the whole congregation at the mountain. He spoke in a tremendous voice from the fire and cloud and dark mist. And that was it. No more words. Then he wrote them on two slabs of stone and gave them to me. As it turned out, when you heard the Voice out of that dark cloud and saw the mountain on fire, you approached me, all the heads of your tribes and your leaders, and said, "Our God has revealed to us his glory and greatness. We've heard him speak from the fire today! We've seen that God can speak to humans and they can still live. But why risk it further? This huge fire will devour us if we stay around any longer. If we hear God 's voice anymore, we'll die for sure. Has anyone ever known of anyone who has heard the Voice of God the way we have and lived to tell the story? "From now on, you go and listen to what God , our God, says and then tell us what God tells you. We'll listen and we'll do it." God heard what you said to me and told me, "I've heard what the people said to you. They're right—good and true words. What I wouldn't give if they'd always feel this way, continuing to revere me and always keep all my commands; they'd have a good life forever, they and their children! "Go ahead and tell them to go home to their tents. But you, you stay here with me so I can tell you every commandment and all the rules and regulations that you must teach them so they'll know how to live in the land that I'm giving them as their own." So be very careful to act exactly as God commands you. Don't veer off to the right or the left. Walk straight down the road God commands so that you'll have a good life and live a long time in the land that you're about to possess.
And now, finally, God answered Job from the eye of a violent storm. He said:
God doesn't miss a thing— he's alert to good and evil alike.
Gill's Notes on the Bible
The wind bloweth where it listeth,.... For ought any mortal can say, or do to the contrary: and so the Spirit of God is a free agent in regeneration; he works how, and where, and when he pleases; he acts freely in the first operation of his grace on the heart, and in all after influences of it; as well as in the donation of his gifts to men, for different purposes; see 1 Corinthians 12:11; and this grace of the Spirit in regeneration, like the wind, is powerful and irresistible; it carries all before it; there is no withstanding it; it throws down Satan's strong holds, demolishes the fortifications of sin; the whole posse of hell, and the corruptions of a man's heart, are not a match for it; when the Spirit works, who can let?
and thou hearest the sound thereof, but canst not tell whence it cometh, nor whither it goeth; as the wind, though its sound is heard, and its force felt, it cannot be seen; nor is it known certainly, from whence it comes, and where are the treasures of it; from whence it begins, and where it ends; so is the grace of the Spirit of God in regeneration to a natural man; it is imperceptible, indiscernible, and unaccountable by him, 1 Corinthians 2:14.
So is every one that is born of the Spirit: he is regenerated by grace, that is, as free and sovereign, as powerful and irresistible, and as secret and imperceptible, as the wind is: and seeing so ordinary a thing as the blowing of the wind is of such a nature, and so little to be accounted for; regeneration by the Spirit of God, who is comparable to the wind, and whose name so signifies, need not be thought so marvellous and astonishing, though the natural man discerns it not, and cannot account for it. The beauty and propriety of this simile will more appear by observing, that the same Hebrew word, ר××, is used both for the wind, and for the Spirit of God; it is used for the "wind", in Genesis 3:8; and in other places, and for the Spirit of God, in Genesis 1:2, and elsewhere: and so likewise the Greek word ÏÎ½ÎµÏ Î¼Î±, is used for them both, for the wind in this place, and often for the Holy Ghost: and it may be observed, that the Holy Spirit, because of his powerful, comfortable, and quickening influences, is compared to the wind, especially to the south wind, in some passages of the Old Testament, which Christ might have in view, Song of Solomon 4:16. What our Lord here says, concerning the wind, is confirmed by all experience, and philosophical observations; the rise of winds, from whence they come, and whither they go, cannot be ascertained; the treasures of them are only with God, and known to him; see Ecclesiastes 11:5.
Barnes' Notes on the Bible
The wind bloweth ... - Nicodemus had objected to the doctrine because he did not understand how it could be. Jesus shows him that he ought not to reject it on that account, for he constantly believed things quite as difficult. It might appear incomprehensible, but it was to be judged of by its effects. As in this case of the wind, the effects were seen, the sound was heard, important changes were produced by it, trees and clouds were moved, yet the wind is not seen, nor do we know whence it comes, nor by what laws it is governed; so it is with the operations of the Spirit. We see the changes produced. Men just now sinful become holy; the thoughtless become serious; the licentious become pure; the vicious, moral; the moral, religious; the prayerless, prayerful; the rebellious and obstinate, meek, and mild, and gentle. When we see such changes, we ought no more to doubt that they are produced by some cause - by some mighty agent, than when we see the trees moved, or the waters of the ocean piled on heaps, or feet the cooling effects of a summerâs breeze. In those cases we attribute it to the âwind,â though we see it not, and though we do not understand its operations. We may learn, hence:
1.That the proper evidence of conversion is the effect on the life.
2.That we are not too curiously to search for the cause or manner of the change.
3.That God has power over the most hardened sinner to change him, as he has power over the loftiest oak, to bring it down by a sweeping blast.
4.That there may be great variety in the modes of the operation of the Spirit. As the âwindâ sometimes sweeps with a tempest, and prostrates all before it, and sometimes breathes upon us in a mild evening zephyr, so it is with the operations of the Spirit. The sinner sometimes trembles and is prostrate before the truth, and sometimes is sweetly and gently drawn to the cross of Jesus.
Where it listeth - Where it âwillsâ or âpleases.â
So is every one ... - Everyone that is born of the Spirit is, in some respects, like the effects of the wind. You see it not, you cannot discern its laws, but you see its effects,â and you know therefore that it does exist and operate. Nicodemusâ objection was, that he could not âseeâ this change, or perceive âhowâ it could be. Jesus tells him that he should not reject a doctrine merely because he could not understand it. Neither could the âwindâ be seen, but its effects were well known, and no one doubted the existence or the power of the agent. Compare Ecclesiastes 11:5.
Clarke's Notes on the Bible
Verse John 3:8. The wind bloweth — Though the manner in which this new birth is effected by the Divine Spirit, be incomprehensible to us, yet we must not, on this ground, suppose it to be impossible. The wind blows in a variety of directions-we hear its sound, perceive its operation in the motion of the trees, c., and feel it on ourselves-but we cannot discern the air itself we only know that it exists by the effects which it produces: so is every one who is born of the Spirit: the effects are as discernible and as sensible as those of the wind; but itself we cannot see. But he who is born of God knows that he is thus born: the Spirit itself, the grand agent in this new birth, beareth witness with his spirit, that he is born of God, Romans 8:16; for, he that believeth hath the witness in himself, 1 John 4:13; 1 John 5:10; Galatians 4:6. And so does this Spirit work in and by him that others, though they see not the principle, can easily discern the change produced; for whatsoever is born of God overcometh the world, 1 John 5:4.
