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Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
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THE MESSAGE

John 11:39

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Friendship;   Jesus, the Christ;   Lazarus;   Miracles;   Readings, Select;   Sorrow;   Thompson Chain Reference - Body;   Corruption;   Dead, the;   Doubters;   Effort Demanded;   Faith-Unbelief;   Faithlessness;   Infidelity;   Martha;   Miracles;   Mortality-Immortality;   Preparation;   Readiness-Unreadiness;   Resurrection;   Torrey's Topical Textbook - Burial;   Embalming;   Miracles of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Bethany;   Lazarus;   Mary;   Mourning;   Bridgeway Bible Dictionary - Funeral;   John, gospel of;   Lazarus;   Resurrection;   Easton Bible Dictionary - Lazarus;   Martha;   Tombs;   Holman Bible Dictionary - John, the Gospel of;   Life;   Martha;   Hastings' Dictionary of the Bible - Bethany;   Lazarus;   Martha;   Mary;   Hastings' Dictionary of the New Testament - Anointing (2);   Burial;   Dominion (2);   Lazarus;   Martha ;   Mary;   Numbers (2);   Stone;   Morrish Bible Dictionary - Lazarus ;   Mary, Sister of Lazarus and Martha;   Miracles;   New Testament;   The Hawker's Poor Man's Concordance And Dictionary - Bethany;   Miracle;   People's Dictionary of the Bible - Bethany;   Chief parables and miracles in the bible;   Lazarus;   Martha;   Smith Bible Dictionary - John, Gospel of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Decay;   Martha;   Number;   The Jewish Encyclopedia - Jesus of Nazareth;  

Devotionals:

- Every Day Light - Devotion for October 16;  

Parallel Translations

Christian Standard Bible®
“Remove the stone,”
King James Version (1611)
Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
King James Version
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
English Standard Version
Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."
New American Standard Bible
Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by this time there will be a stench, for he has been dead four days."
New Century Version
Jesus said, "Move the stone away." Martha, the sister of the dead man, said, "But, Lord, it has been four days since he died. There will be a bad smell."
Amplified Bible
Jesus said, "Take away the stone." Martha, the sister of the dead man, said to Him, "Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]"
New American Standard Bible (1995)
Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by this time there will be a stench, for he has been dead four days."
Legacy Standard Bible
Jesus *said, "Remove the stone." Martha, the sister of the deceased, *said to Him, "Lord, by this time he smells, for he has been dead four days."
Berean Standard Bible
"Take away the stone," Jesus said. "Lord, by now he stinks," said Martha, the sister of the dead man. "It has already been four days."
Contemporary English Version
Then he told the people to roll the stone away. But Martha said, "Lord, you know that Lazarus has been dead four days, and there will be a bad smell."
Complete Jewish Bible
Yeshua said, "Take the stone away!" Marta, the sister of the dead man, said to Yeshua, "By now his body must smell, for it has been four days since he died!"
Darby Translation
Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days [there].
Easy-to-Read Version
He said, "Move the stone away." Martha said, "But, Lord, it has been four days since Lazarus died. There will be a bad smell." Martha was the sister of the dead man.
Geneva Bible (1587)
Iesus saide, Take ye away the stone. Martha the sister of him that was dead, said vnto him, Lorde, he stinketh alreadie: for he hath bene dead foure dayes.
George Lamsa Translation
Jesus said, Take away this stone. Martha, the sister of the dead man, said to him, My Lord, he is already disfigured, for he is dead four days.
Good News Translation
"Take the stone away!" Jesus ordered. Martha, the dead man's sister, answered, "There will be a bad smell, Lord. He has been buried four days!"
Lexham English Bible
Jesus said, "Take away the stone." Martha, the sister of the one who had died, said to him, "Lord, he is stinking already, because it has been four days."
Literal Translation
Jesus said, Lift the stone. Martha, the sister of the one that had died, said to Him, Lord, he already smells, for it is the fourth day .
American Standard Version
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.
Bible in Basic English
Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days.
Hebrew Names Version
Yeshua said, "Take away the stone." Marta, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
International Standard Version
Jesus said, "Remove the stone." Martha, the dead man's sister, told him, "Lord, there must be a stench by now, because he's been dead for four days."
Etheridge Translation
And Jeshu said, Take up this stone. Martha, the sister of him (who was) dead, saith to him, My Lord, he now stinketh; for four days are to him.
Murdock Translation
And Jesus said: Take away this stone. Martha, the sister of the deceased, said to him: My Lord, by this time he is putrid; for four days have elapsed.
Bishop's Bible (1568)
Iesus sayde: Take ye away the stone. Martha, the sister of hym that was dead, sayde vnto hym, Lorde, by this tyme he stinketh: For he hath ben dead foure dayes.
English Revised Version
Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
World English Bible
Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
Wesley's New Testament (1755)
Jesus saith, Take away the stone. Martha, the sister of the deceased, saith to him, Lord, by this time he stinketh; for he hath been buried four days.
Weymouth's New Testament
"Take away the stone," said Jesus. Martha, the sister of the dead man, exclaimed, "Master, by this time there is a foul smell; for it is three days since he died."
Wycliffe Bible (1395)
And Jhesus seith, Take ye awey the stoon. Martha, the sistir of hym that was deed, seith to hym, Lord, he stynkith now, for he hath leye foure daies.
Update Bible Version
Jesus says, Take away the stone. Martha, the sister of him that was dead, says to him, Lord, by this time the body decays; for he has been [dead] four days.
Webster's Bible Translation
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been [dead] four days.
New English Translation
Jesus said, "Take away the stone." Martha, the sister of the deceased, replied, "Lord, by this time the body will have a bad smell, because he has been buried four days."
New King James Version
Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to Him, "Lord, by this time there is a stench, for he has been dead four days."
New Living Translation
"Roll the stone aside," Jesus told them. But Martha, the dead man's sister, protested, "Lord, he has been dead for four days. The smell will be terrible."
New Life Bible
Jesus said, "Take the stone away." The dead man's sister, Martha, said to Him, "Lord, by now his body has a bad smell. He has been dead four days."
New Revised Standard
Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days."
J.B. Rotherham Emphasized Bible
Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him - Lord! by this time, he stinketh, for it is, four days.
Douay-Rheims Bible
Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.
Revised Standard Version
Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."
Tyndale New Testament (1525)
And Iesus sayd: take ye awaye the stone. Martha the sister of him that was deed sayd vnto him: Lorde by this tyme he stinketh. For he hath bene deed foure dayes:
Young's Literal Translation
Jesus saith, `Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, `Sir, already he stinketh, for he is four days dead;'
Miles Coverdale Bible (1535)
Iesus saide: Take awaye ye stone. Martha the sister of him yt was deed, saide vnto hi: LORDE, he stynketh allready, for he hath bene deed foure dayes.
Mace New Testament (1729)
Jesus said, take away the stone. Martha, sister to the deceas'd, said to him, Lord, by this time he is offensive: for he hath been dead four days.
Simplified Cowboy Version
"Roll this rock out of the way."But Martha said, "Lord, he's been in there for four days. It's going to smell like the south end of a rancid goat."

Contextual Overview

33When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, "Where did you put him?" "Master, come and see," they said. Now Jesus wept. The Jews said, "Look how deeply he loved him." Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man." Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, "Remove the stone." The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!" Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?" Then, to the others, "Go ahead, take away the stone." They removed the stone. Jesus raised his eyes to heaven and prayed, "Father, I'm grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me." Then he shouted, "Lazarus, come out!" And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, "Unwrap him and let him loose." That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. "What do we do now?" they asked. "This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have." Then one of them—it was Caiaphas, the designated Chief Priest that year—spoke up, "Don't you know anything? Can't you see that it's to our advantage that one man dies for the people rather than the whole nation be destroyed?" He didn't say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, and not only for the nation but so that all God's exile-scattered children might be gathered together into one people. From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples. The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?" Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him. 35The Death of Lazarus A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord's feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, "Master, the one you love so very much is sick." When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God's glory by glorifying God's Son." Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, "Let's go back to Judea." They said, "Rabbi, you can't do that. The Jews are out to kill you, and you're going back?" Jesus replied, "Are there not twelve hours of daylight? Anyone who walks in daylight doesn't stumble because there's plenty of light from the sun. Walking at night, he might very well stumble because he can't see where he's going." He said these things, and then announced, "Our friend Lazarus has fallen asleep. I'm going to wake him up." The disciples said, "Master, if he's gone to sleep, he'll get a good rest and wake up feeling fine." Jesus was talking about death, while his disciples thought he was talking about taking a nap. Then Jesus became explicit: "Lazarus died. And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him." That's when Thomas, the one called the Twin, said to his companions, "Come along. We might as well die with him." When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house. Martha said, "Master, if you'd been here, my brother wouldn't have died. Even now, I know that whatever you ask God he will give you." Jesus said, "Your brother will be raised up." Martha replied, "I know that he will be raised up in the resurrection at the end of time." "You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?" "Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world." After saying this, she went to her sister Mary and whispered in her ear, "The Teacher is here and is asking for you." The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, "Master, if only you had been here, my brother would not have died." When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, "Where did you put him?" "Master, come and see," they said. Now Jesus wept. 36 The Jews said, "Look how deeply he loved him." 37 Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man." 38Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, "Remove the stone." The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!" 40 Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?" 41Then, to the others, "Go ahead, take away the stone." They removed the stone. Jesus raised his eyes to heaven and prayed, "Father, I'm grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me." 43Then he shouted, "Lazarus, come out!" And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, "Unwrap him and let him loose."

Bible Verse Review
  from Treasury of Scripure Knowledge

Take: Mark 16:3

Lord: John 11:17, Genesis 3:19, Genesis 23:4, Psalms 49:7, Psalms 49:9, Psalms 49:14, Acts 2:27, Acts 13:36, Philippians 3:21

Reciprocal: 1 Kings 18:33 - Fill four 2 Kings 13:17 - Open Mark 5:35 - why Luke 8:53 - knowing John 11:44 - Loose

Gill's Notes on the Bible

Jesus said, take ye away the stone,.... This was said either to the Jews, or rather to the servants that came along with Martha and Mary; and this he ordered, not to facilitate the resurrection, or merely in order to make way for Lazarus: he that could command him to come forth, could have commanded away the stone, but he chose to have it removed this way, that the corpse might be seen, and even smelt; and that it might be manifest, there was no fallacy, nor any intrigue between him, and the sisters of the deceased in this matter: this order was contrary to a rule of the Jews, which forbid the opening of a grave after it was stopped up h; but a greater than the fathers of the traditions was here, even he who has the keys of hell, or the grave, and can open, or order it to be opened, when he pleases:

Martha the sister of him that was dead: that is, of Lazarus, as the Persic version expresses it, calling him, "Gazarus",

saith unto him, Lord, by this time he stinketh; or smells; not that she perceived this upon their moving the stone, but she concluded it from the time he had been dead, and had lain in the grave, in which dead bodies usually putrefy and smell: whether she said this out of respect to her brother, being unwilling he should be exposed to the view of persons, in such a state of corruption, she knew he must now be; or whether out of respect to Christ, lest he should be disordered with the offensive smell, is not certain: however, it seems as if she had no notion that Christ was about to raise her brother from the dead; and that the stone was commanded to be removed for that purpose, not merely for a sight of the dead, but that the dead might be seen to come forth alive: she imagined that Christ only wanted to have the stone removed, that he might have a sight of his deceased friend, which she thought would be very disagreeable and nauseous; so soon had she forgot what Christ had said to her, and lost that little exercise she had of faith and hope, with respect to the resurrection of her brother. Frames of soul, and acts of grace, are very changeable, and uncertain things; and especially when carnal reasoning is indulged.

For he hath been [dead] four days; he had been so long in the grave,

John 11:17. The word "dead" is not in the text; he might have been dead longer; though the Jews usually buried on the same day a person died: however, the sense is here, he had been so long in the grave; and so the Persic version renders it, "for it is the fourth day that he has been in the grave"; in the original text it is, "he is one of four days"; so many days he had been in the house appointed for all living; so long he had been removed from the sight of men, and had been in another world, and had begun another era, and four days had passed in it; he was so many days old according to that: so that his countenance was changed, he was not fit to be seen, nor approached unto; nor was there any hope of his returning to life. The Jews i say, that

"for three days the soul goes to the grave, thinking the body may return; but when it sees the figure of the face changed, it goes away, and leaves it, as it is said,

Job 14:22.''

So of Jonah's being three days and three nights in the whale's belly, they say k,

"these are the three days a man is in the grave, and his bowels burst; and after three days that defilement is turned upon his face.''

Hence, they do not allow anyone to bear witness of one that is dead or killed, that he is such an one, after three days, because then his countenance is changed l, and he cannot be well known.

h Apud Buxtorf Lex. Rab. col. 437. i Bereshit Rabba, sect. 100. fol. 88. 2. & T. Hieros. Moed Katon, fol. 82. 2. k Zohar in Exod. fol. 78. 2. l Misn. Yebamot, c. 16. sect. 3. & Maimon. Jarchi, & Bartenora in ib. & Maimon. Hilchot Gerushim, c. 13. sect. 21. T. Bab. Yebamot, fol. 120. 1. & Gloss. in ib.

Barnes' Notes on the Bible

Four days - This proves that there could be no deception, for it could not have been a case of suspended animation. All these circumstances are mentioned to show that there was no imposture. Impostors do not mention minute circumstances like these. They deal in generals only. Every part of this narrative bears the marks of truth.

Clarke's Notes on the Bible

Verse 39. Take ye away the stone. — He desired to convince all those who were at the place, and especially those who took away the stone, that Lazarus was not only dead, but that putrescency had already taken place, that it might not be afterwards said that Lazarus had only fallen into a lethargy; but that the greatness of the miracle might be fully evinced.

He stinketh — The body is in a state of putrefaction. The Greek word οζω signifies simply to smell, whether the scent be good or bad; but the circumstances of the case sufficiently show that the latter is its meaning here. Our translators might have omitted the uncouth term in the common text; but they chose literally to follow the Anglo-Saxon, [A.S.], and it would be now useless to attempt any change, as the common reading would perpetually recur, and cause all attempts at mending to sound even worse than that in the text.

For he hath been dead four days.] τεταρταιος γαρ εστι, This is the fourth day, i.e. since his interment. Christ himself was buried on the same day on which he was crucified, see John 19:42, and it is likely that Lazarus was buried also on the same day on which he died. John 11:17.


 
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