the Week of Proper 19 / Ordinary 24
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THE MESSAGE
Job 24:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
Without clothing, they wander about naked.They carry sheaves but go hungry.
So that they go around naked without clothing. Being hungry, they carry the sheaves.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
They go about naked, without clothing; hungry, they carry the sheaves;
So the poor go around naked without any clothes; they carry bundles of grain but still go hungry;
They go about naked, without clothing, and go hungry while they carry the sheaves.
"They cause the poor to go about naked without clothing, And they take away the sheaves [of grain] from the hungry.
"The poor move about naked without clothing, And they carry sheaves, while going hungry.
So that they go around naked without clothing. Being hungry, they carry the sheaves.
They cause him to go naked without clothing, and take the glening from the hungrie.
Those poor ones walk about naked without clothing,And hungry ones carry the sheaves.
Without clothing, they wander about naked. They carry the sheaves, but still go hungry.
Then they are forced to work naked in the grain fields because they have no clothes, and they go hungry.
so that they go about stripped, unclothed; they go hungry, as they carry sheaves [of grain];
These go naked without clothing, and, hungry, they bear the sheaf;
They have no clothes, so they work naked. They carry piles of grain for others, but they go hungry.
They cause them to go naked without clothing, and they take away bread from the hungry,
But the poor must go out with no clothes to protect them; they must go hungry while harvesting wheat.
They go about naked, without clothing, and hungry, they carry the sheaves.
They make them go without clothing, and are hungry; they lift up the sheaves.
In so moch that they let them go naked without clothinge, and yet the hungrie beare the sheeues.
So that they go about naked without clothing, And being hungry they carry the sheaves.
Others go about without clothing, and though they have no food, they get in the grain from the fields.
So that they go about naked without clothing, and being hungry they carry the sheaves;
They cause him to go naked without clothing: and they take away the sheafe from the hungry,
They let hym go naked without clothing, and haue taken away the sheafe of the hungrie.
And they have wrongfully caused others to sleep without clothing, and taken away the morsel of the hungry.
So that they go about naked without clothing, and being an-hungred they carry the sheaves;
Thei token awey eeris of corn fro nakid men, and goynge with out cloth, and fro hungry men.
[So that] they go about naked without clothing, And being hungry they carry the sheaves.
They cause [him] to go naked without clothing, and they take away the sheaf [from] the hungry;
They cause the poor to go naked, without clothing; And they take away the sheaves from the hungry.
The poor must go about naked, without any clothing. They harvest food for others while they themselves are starving.
They make the poor go about without clothing, making them carry loads of cut grain while they are hungry.
They go about naked, without clothing; though hungry, they carry the sheaves;
Naked, they go about without clothing, and, famished, they carry the sheaves;
From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.
They go about naked, without clothing; hungry, they carry the sheaves;
Naked, they have gone without clothing, And hungry -- have taken away a sheaf.
"They cause the poor to go about naked without clothing, And they take away the sheaves from the hungry.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they take away: Deuteronomy 24:19, Amos 2:7, Amos 2:8, Amos 5:11, Amos 5:12
Reciprocal: Deuteronomy 24:14 - General Job 22:6 - stripped Job 24:7 - the naked Jeremiah 22:13 - buildeth Ephesians 6:9 - ye James 5:4 - the hire
Cross-References
Terah took his son Abram, his grandson Lot (Haran's son), and Sarai his daughter-in-law (his son Abram's wife) and set out with them from Ur of the Chaldees for the land of Canaan. But when they got as far as Haran, they settled down there.
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
The servant answered, "But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?"
Abraham said, "Oh no. Never. By no means are you to take my son back there. God , the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I'm giving this land to your descendants.' This God will send his angel ahead of you to get a wife for my son. And if the woman won't come, you are free from this oath you've sworn to me. But under no circumstances are you to take my son back there."
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, "Tell me about your family? Whose daughter are you? Is there room in your father's house for us to stay the night?"
Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.
When it dawned on the Ammonites that as far as David was concerned, they stank to high heaven, they hired, at a cost of a thousand talents of silver (thirty-seven and a half tons!), chariots and horsemen from the Arameans of Naharaim, Maacah, and Zobah—thirty-two thousand chariots and drivers; plus the king of Maacah with his troops who came and set up camp at Medeba; the Ammonites, too, were mobilized from their cities and got ready for battle.
Gill's Notes on the Bible
They cause [him] to go naked without clothing,.... Having taken his raiment from him for a pledge, or refusing to give him his wages for his work, whereby he might procure clothes to cover him, but that being withheld, is obliged to go naked, or next to it:
and they take away the sheaf [from] the hungry; the Vulgate Latin version renders it, "ears of corn", such as the poor man plucked as he walked through a corn field, in order to rub them in his hand, and eat of, as the disciples of Christ, with which the Pharisees were offended, Luke 6:1; and which, according to a law in Israel, was allowed to be done, Deuteronomy 23:25; but now so severe were these wicked men to these poor persons, that they took away from them such ears of corn: but it is more likely that this sheaf was what the poor had gleaned, and what they had been picking up ear by ear, and had bound up into a sheaf, in order to carry home and beat it out, and then grind the corn of it, and make a loaf of it to satisfy their hunger; but so cruel and hardhearted were these men, that they took it away from them, which they had been all, or the greatest part of the day, picking up; unless it can be thought there was a custom in Job's country, which was afterwards a law among the Jews, that if a sheaf was forgotten by the owner, and left in the field when he gathered in his corn, he was not to go back for it, and fetch it, but leave it to the poor, Deuteronomy 24:19; but these men would not suffer them to have it, but took it away from them; or the words may be rendered, as they are by some, "the hungry carry the sheaf" p that is, of their rich oppressive masters, who having reaped their fields for them, and bound up the corn in sheaves, carry it home for them; and yet they do not so much as give them food for their labour, or wages to purchase food to satisfy their; hunger, and so dealt with them worse than the oxen were, according to the Jewish law, which were not to be muzzled when they trod out the corn, but might eat of it, Deuteronomy 25:4.
p ורעבים נשאו עמר "et famelici gestant manipulum", Tigurine version, Mercerus; so Schultens, Michaelis.
Barnes' Notes on the Bible
And they take away the sheaf from the hungry - The meaning of this is, that the hungry are compelled to bear the sheaf for the rich without being allowed to satisfy their hunger from it. Moses commanded that even the ox should not be muzzled that trod out the grain Deuteronomy 25:4; but here was more aggravated cruelty than that would be, in compelling men to bear the sheaf of the harvest without allowing them even to satisfy their hunger. This is an instance of the cruelty which Job says was actually practiced on the earth, and yet God did not interpose to punish it.
Clarke's Notes on the Bible
Verse Job 24:10. They cause him to go naked — These cruel, hard-hearted oppressors seize the cloth made for the family wear, or the wool and flax out of which such clothes should be made.
And they take away the sheaf — Seize the grain as soon as it is reaped, that they may pay themselves the exorbitant rent at which they have leased out their land: and thus the sheaf - the thraves and ricks, by which they should have been supported, are taken away from the hungry.
