the Week of Proper 11 / Ordinary 16
Click here to learn more!
Read the Bible
THE MESSAGE
Jeremiah 30:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
But I will bring you healthand will heal you of your wounds—
For I will restore health to you, and I will heal you of your wounds, says the LORD; because they have called you an outcast, [saying], It is Tziyon, whom no man seeks after.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord ; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
For I will restore health to you, and your wounds I will heal, declares the Lord , because they have called you an outcast: ‘It is Zion, for whom no one cares!'
'For I will restore you to health And I will heal you of your wounds,' declares the LORD, 'Because they have called you an outcast, saying: "It is Zion; no one cares for her."'
I will bring back your health and heal your injuries," says the Lord , "because other people forced you away. They said about you, ‘No one cares about Jerusalem!'"
'For I will restore health to you And I will heal your wounds,' says the LORD, 'Because they have called you an outcast, saying: "This is Zion; no one seeks her and no one cares for her."'
For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, [saying], It is Zion, whom no man seeks after.
For I will restore health vnto thee, and I will heale thee of thy woundes, saith the Lord, because they called thee, The cast away, saying, This is Zion, whom no man seeketh after.
For I will restore you to health,And I will heal you of your wounds,' declares Yahweh,‘Because they have called you a banished one, saying:"It is Zion; no one is seeking her."'
But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares."
No one wants you as a friend or cares what happens to you. But I will heal your injuries, and you will get well.
For I will restore your health, I will heal you of your wounds," says Adonai , "because they called you an outcast, Tziyon, with no one who cares about her."
For I will apply a bandage unto thee, and I will heal thee of thy wounds, saith Jehovah; for they have called thee an outcast: This is Zion that no man seeketh after.
And I will bring your health back and heal your wounds," says the Lord , "because other people said you were outcasts. They said, ‘No one cares about Zion.'"
For I will restore health to you, and I will heal you of your wounds, says the LORD; because they have called you an outcast, saying, This is Zion who had no avenger.
I will make you well again; I will heal your wounds, though your enemies say, ‘Zion is an outcast; no one cares about her.' I, the Lord , have spoken."
For I will present healing to you, and I will heal you of your wounds,' declares Yahweh. ‘Because they have called you an outcast, saying, "It is Zion, there is no one who cares for her."'
For I will give health back to you, and I will heal you of your wounds, says Jehovah, because they called you, Outcast; saying , This is Zion; no one is seeking for her.
For I will geue the thy health agayne, and make thy woundes whole, saieth the LORDE: because they reuyled the, as one cast awaye and despised, o Sion.
For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, saying, It is Zion, whom no man seeketh after.
For I will make you healthy again and I will make you well from your wounds, says the Lord; because they have given you the name of an outlaw, saying, It is Zion cared for by no man.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they have called thee an outcast: 'She is Zion, there is none that careth for her.'
For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the Lord, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
For I wyll geue thee thy health agayne, and make thy woundes whole saith the Lorde, because they reuiled thee, as one cast away and dispised: Sion [sayde they] is she whom no man regardeth.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they have called thee an outcast, saying, It is Zion, whom no man seeketh after.
For Y schal heele perfitli thi wounde, and Y schal make thee hool of thi woundis, seith the Lord; for thou, Sion, thei clepeden thee cast out; this is it that hadde no sekere.
For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, [saying], It is Zion, whom no man seeks after.
For I will restore health to thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, [saying], This [is] Zion, whom no man seeketh after.
Yes, I will restore you to health. I will heal your wounds. I, the Lord , affirm it! For you have been called an outcast, Zion, whom no one cares for."
For I will restore health to you And heal you of your wounds,' says the LORD, "Because they called you an outcast saying: "This is Zion; No one seeks her."'
I will give you back your health and heal your wounds," says the Lord . "For you are called an outcast— ‘Jerusalem for whom no one cares.'"
For I will heal you. I will heal you where you have been hurt,' says the Lord, ‘because they have said that you are not wanted. They have said, "It is Zion. No one cares for her."'
For I will restore health to you, and your wounds I will heal, says the Lord , because they have called you an outcast: "It is Zion; no one cares for her!"
For I will put a bandage upon thee, And from thy wounds, will I heal thee Declareth Yahweh, - Because An outcast, they called thee, âTis, Zion! who hath none to ask for her welfare,
For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.
For I will restore health to you, and your wounds I will heal, says the LORD, because they have called you an outcast: 'It is Zion, for whom no one cares!'
For I increase health to thee, And from thy strokes I do heal thee, An affirmation of Jehovah, For `Outcast' they have called to thee, `Zion it [is], there is none seeking for her.'
'For I will restore you to health And I will heal you of your wounds,' declares the LORD, 'Because they have called you an outcast, saying: "It is Zion; no one cares for her."'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For I: Jeremiah 30:13, Jeremiah 3:22, Jeremiah 33:6, Exodus 15:26, Psalms 23:3, Psalms 103:3, Psalms 107:20, Isaiah 30:26, Ezekiel 34:16, Hosea 6:1, Malachi 4:2, 1 Peter 2:24, Revelation 22:2
they: Nehemiah 4:1-4, Psalms 12:5, Psalms 44:13-16, Psalms 79:9-11, Isaiah 11:12, Lamentations 2:15, Ezekiel 35:12, Ezekiel 36:2, Ezekiel 36:3, Ezekiel 36:20
Reciprocal: Psalms 42:11 - the health Psalms 60:2 - heal Isaiah 54:11 - thou afflicted Isaiah 56:8 - which Isaiah 60:15 - thou Jeremiah 30:15 - thy sorrow Jeremiah 49:36 - the outcasts Hosea 11:3 - I healed Micah 4:6 - and I Matthew 9:12 - They that be whole Romans 11:26 - all
Cross-References
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).
And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."
Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, "I asked God for him."
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
Gill's Notes on the Bible
For I will restore health to thee,.... That is, bring thee into a comfortable and prosperous condition, both in church and state, with respect to things religions and civil: as the afflictions and distresses of the Jewish nation are expressed by sickness, wounds, and bruises; so their prosperity, both spiritual and temporal, is signified by health. The words may be rendered, "I will cause length to ascend unto thee"; or a long plaster z; or rather, that which has been long looked for, and long in coming, prosperity; or else, that whereas they were before bowed down with afflictions and sorrows, now they should be as a man in an erect posture, that rises up in his full height and length, being in a robust and healthful state;
and I will heal thee of thy wounds, saith the Lord; pardon their sins, remove their afflictions, and bring them into a comfortable situation, into a Gospel church state, and into their own land:
because they called thee an outcast; as the Jews now are, cast out of their own land, rejected from being the people of God; so they are reckoned by the nations among whom they are:
[saying], this [is] Zion, whom no man seeketh after: after their good, either temporal or spiritual; despised by most, pitied and prayed for by few; and fewer still they are that seek after, and are solicitous about, or take any methods, or make use of any means, for their conversion; but though man does not, God will, and his work will appear the more manifest.
z ××¢×× ×ר×× ×× "adducam tibi emplastrum longum", so some in Gataker; "faciam ut ad justam constitutionem assurgas", Junius Tremellius "ut assurgat sanitas tibi", Piscator; "nam faciam ut ascendat tibi proceritas", Cocceius.
Barnes' Notes on the Bible
Restore health - Or, âapply a bandageâ (Jeremiah 8:22 note). For they called read âthey call.â