the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Jeremiah 22:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Go up to Lebanon and cry out;raise your voice in Bashan;cry out from Abarim,for all your lovers have been crushed.
Go up to Levanon, and cry; and lift up your voice in Bashan, and cry from `Avarimen; for all your lovers are destroyed.
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
"Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.
"Go up to Lebanon and cry out, And raise your voice in Bashan; Cry out also from Abarim, For all your lovers have been crushed.
"Judah, go up to Lebanon and cry out. Let your voice be heard in Bashan. Cry out from Abarim, because all your friends are destroyed!
"Go up [north] to Lebanon and cry out, And raise your voice in [the hills of] Bashan [across the Jordan]; Cry out also from Abarim, For all your lovers (allies) have been destroyed.
Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
Goe vp to Lebanon, and cry: showte in Bashan and crye by the passages: for all thy louers are destroyed.
Go up to Lebanon and cry out,And lift up your voice in Bashan;Cry out also from Abarim,For all your lovers have been broken.
Go up to Lebanon and cry out; raise your voice in Bashan; cry out from Abarim, for all your lovers have been crushed.
The Lord told me to say: People of Jerusalem, the nations you trusted have been crushed. Go to Lebanon and weep; cry in the land of Bashan and in Moab.
Climb up to the L'vanon and cry out, raise your voice in Bashan, cry out from ‘Avarim, for all your lovers are broken.
Go up to Lebanon, and cry; and give forth thy voice in Bashan, and cry from [the heights of] Abarim: for all thy lovers are destroyed.
"Judah, go up to the mountains of Lebanon and cry out. Let your voice be heard in the mountains of Bashan. Cry out in the mountains of Abarim, because all your ‘lovers' will be destroyed.
Go up to Lebanon and cry; and lift up your voice in Mathnin and cry from the other side of the sea; for all your lovers are defeated.
People of Jerusalem, go to Lebanon and shout, go to the land of Bashan and cry; call out from the mountains of Moab, because all your allies have been defeated.
Go up to Lebanon and cry out, and in Bashan lift up your voice, and cry out from Abarim, for all your lovers are shattered.
Go up to Lebanon and cry. And lift up your voice in Bashan, and cry out from Abarim; for all those loving you are destroyed.
Clymme vp the hill off Libanus (o thou doughter Sion) lift vp thy voyce vpon Basan, crie from all partes: for all thy louers are destroyed.
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from Abarim; for all thy lovers are destroyed.
Go up to Lebanon and give a cry; let your voice be loud in Bashan, crying out from Abarim; for all your lovers have come to destruction
Go up to Lebanon, and cry, and lift up thy voice in Bashan; and cry from Abarim, for all thy lovers are destroyed.
Goe vp to Lebanon, and crie, and lift vp thy voice in Bashan, and crie from the passages: for all thy louers are destroyed.
Climbe vp the hyll of Libanus [O thou daughter Sion] lyft vp thy voyce vppon Basan, crye from all partes: for all thy louers are destroyed.
Go up to Libanus, and cry; and utter thy voice to Basan, and cry aloud to the extremity of the sea: for all thy lovers are destroyed.
Go up to Lebanon, and cry; and lift up thy voice in Bashan: and cry from Abarim; for all thy lovers are destroyed.
Stie thou on the Liban, and cry thou, and yyue thi vois in Basan, and cry to hem that passen forth, for alle thi louyeris ben al to-brokun.
Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
People of Jerusalem, go up to Lebanon and cry out in mourning. Go to the land of Bashan and cry out loudly. Cry out in mourning from the mountains of Moab. For your allies have all been defeated.
"Go up to Lebanon, and cry out, And lift up your voice in Bashan; Cry from Abarim, For all your lovers are destroyed.
Weep for your allies in Lebanon. Shout for them in Bashan. Search for them in the regions east of the river. See, they are all destroyed. Not one is left to help you.
"Go up to Lebanon and cry out. And let your voice be heard in Bashan. Cry out from Abarim also. For all your lovers have been destroyed.
Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are crushed.
Ascend the Lebanon and make outcry, And in Bashan, put forth thy voice, - And make outcry from Abarim, For all thy lovers are torn in pieces.
Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.
"Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry from Ab'arim, for all your lovers are destroyed.
Go up to Lebanon, and cry, And in Bashan give forth thy voice, And cry from Abarim, For destroyed have been all loving thee.
"Go up to Lebanon and cry out, And lift up your voice in Bashan; Cry out also from Abarim, For all your lovers have been crushed.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and cry: Jeremiah 2:36, Jeremiah 2:37, Jeremiah 30:13-15, 2 Kings 24:7, Isaiah 20:5, Isaiah 20:6, Isaiah 30:1-7, Isaiah 31:1-3
for: Jeremiah 22:22, Jeremiah 4:30, Jeremiah 25:9, Jeremiah 25:17-27, Lamentations 1:2, Lamentations 1:19, Ezekiel 23:9, Ezekiel 23:22
Reciprocal: 2 Chronicles 35:25 - and made them Isaiah 40:9 - lift up Jeremiah 30:14 - lovers Ezekiel 16:37 - General
Cross-References
When Terah was seventy years old, he had Abram, Nahor, and Haran.
Abram and Nahor each got married. Abram's wife was Sarai; Nahor's wife was Milcah, the daughter of his brother Haran. Haran had two daughters, Milcah and Iscah.
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
She said, "I'm the daughter of Bethuel the son of Milcah and Nahor. And there's plenty of room in our house for you to stay—and lots of straw and feed besides."
Like a cool drink of water when you're worn out and weary is a letter from a long-lost friend.
Gill's Notes on the Bible
Go up to Lebanon, and cry,.... These words are directed to Jerusalem and its inhabitants, and to the people of the Jews; not to go up to the temple, as the Targum interprets it, so called, because made of the wood of Lebanon, as in Zechariah 11:1; or, as the Rabbins say, because it made white the sins of Israel; but the mountain of Lebanon, and from thence call to their neighbours for help in their present distress, as the Assyrians and Egyptians;
and lift up thy voice in Bashan; another high hill in the land of Israel. The Targum interprets this also of the gates of the mountain of the house; so called, as Jarchi thinks, because made of the oaks of Bashan; or, as Kimchi, because there were beasts continually there for sacrifice, as in Bashan, a pasture for cattle; but the mountain itself is intended;
and cry from the passages; or "from Abarim"; a mountain of this name on the borders of Moab, Numbers 27:12. Now these several high mountains are named, because from hence they might look around them, and call to their neighbours, if any of them could help them: it is ironically spoken, for it is suggested that none of them could:
for all thy lovers are destroyed; their friends and allies, with whom they had not only entered into leagues, but had committed spiritual fornication with them; that is, idolatry, as the Egyptians and Assyrians; but these were now subdued by Nebuchadnezzar, and were at least so weakened and destroyed by him, that they could give no assistance to the Jews; see 2 Kings 24:7.
Barnes' Notes on the Bible
The third example, Jehoiachin. With him all the best and noblest of the land were dragged from their homes to people the void places of Babylon.
The passages - Really, Abarim, a range of mountains to the south of Gilead, opposite Jericho (see Numbers 27:12; Deuteronomy 32:49). Jeremiah names the chief ranges of mountains, which overlook the route from Jerusalem to Babylon, in regular order, beginning with Lebanon upon the north, then Bashan on the northeast, and lastly Abarim on the southeast.
Thy lovers - i. e., the nations in alliance with Judah, especially Egypt, whose defeat at Carchemish Jeremiah 46:2 gave all western Asia into the power of Nebuchadnezzar.
Clarke's Notes on the Bible
Verse Jeremiah 22:20. Go up to Lebanon — Probably Anti-Libanus, which, together with Bashan and Abarim, which we here translate passages, were on the way by which the captives should be led out of their own country.