the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible
THE MESSAGE
Galatians 4:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
My sickness was a burden to you, but you did not stop showing me respect or make me leave. Instead, you welcomed me as if I were an angel from God. You accepted me as if I were Jesus Christ himself!
and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.
And my temptacion which I suffered by reason of my flesshe ye despysed not nether abhorred: but receaved me as an angell of god: ye as Christ Iesus.
That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Messiah Yeshua.
and you did not despise that which was a trial to you in my bodily condition, nor express contempt, but you received me as an angel of God, as Christ Jesus Himself.
Though my sickness was a trouble for you, you did not hate me or make me leave. But you welcomed me as an angel from God, as if I were Jesus Christ himself!
and that which was a temptation to you in my flesh you did not despise, nor reject; but you received me as an angel of God, [even] as Christ Jesus.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.
and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.
That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
Where is then the blessedness ye spake of?
and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!
and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.
and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.
And although my illness was a trial to you, you did not despise me or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
My illness must have caused you some trouble, but you didn't hate me or turn me away because of it. You welcomed me as though I were one of God's angels or even Christ Jesus himself.
and even though my physical condition was a trial to you, you did not regard it with contempt, or scorn and reject me; but you received me as an angel of God, even as Christ Jesus Himself.
and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.
And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.
and even though my physical condition must have tempted you to treat me with scorn, you did not display any sign of disdain or disgust. No, you welcomed me as if I had been an angel of God, as if I had been the Messiah Yeshua himself!
and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
Even though my condition put you to the test, you did not despise or reject me. On the contrary, you welcomed me as if I were an angel of God, as Christ Jesus himself.2 Samuel 19:27; Zechariah 12:8; Malachi 2:7; Matthew 10:40; Luke 10:16; John 13:20; 1 Thessalonians 2:13;">[xr]
And the temptation of my flesh you did not despise nor execrate; but as an angel of Aloha you received me, and as of Jeshu Meshiha.
and the trial in my flesh, ye did not despise nor nauseate: but ye received me as an angel of God, and as Jesus the Messiah.
And my temptation which was in my flesh ye despised not, nor reiected, but receiued mee as an Angel of God, euen as Christ Iesus.
But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself.
Even though I was hard to look at because of my sickness, you did not turn away from me. You took me in as an angel from God. You took me in as you would have taken in Christ Jesus Himself.
though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus.
And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.
And yet you did not despise me, nor reject me on account of my weakness; but you received me as an angel of God, even as Jesus Christ.
And, your trial, in my flesh, ye despised not, neither spat ye in disgust , but, as a messenger of God, ye welcomed me - as Christ Jesus.
You despised not, nor rejected: but received me as an angel of God, even as Christ Jesus.
And my temptation which was in my fleshe, ye dispised not, neither abhorred: but receaued me as an Angel of God, euen as Christe Iesus.
But even though my physical condition was a great trial to you, you did not despise or reject me. Instead, you received me as you would an angel from heaven; you received me as you would Christ Jesus.
You did not despise or reject me though my physical condition was a trial for you. On the contrary, you received me as an angel of God, as Christ Jesus himself.
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
And you did not despise or disdain what was a trial for you in my flesh, but you welcomed me like an angel of God, like Christ Jesus.
and you did not despise my trial in my flesh nor disdained it , but you received me as an angel of God, as Christ Jesus.
and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;
and my tentacion which I suffred after the flesh, ye despysed not, nether abhorred, but receaued me as an angell of God, yee euen as Christ Iesus.
yet you did not despise me for the trial which attended my person, nor treated me with scorn; but received me as an angel of God, even as Christ Jesus.
and though my physical condition put you to the test, you did not despise or reject me. Instead, you welcomed me as though I were an angel of God, as though I were Christ Jesus himself!
And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus.
Even though it was hard on y'all, you didn't turn me away. You welcomed me as if I were an angel sent by God. You treated me as if I were Jesus himself.
and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself.
and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye: Galatians 4:13, Job 12:5, Psalms 119:141, Ecclesiastes 9:16, Isaiah 53:2, Isaiah 53:3, 1 Corinthians 1:28, 1 Corinthians 4:10, 1 Thessalonians 4:8
an angel: 2 Samuel 14:17, 2 Samuel 19:27, Zechariah 12:8, Malachi 2:7, Hebrews 13:2
as Christ: Matthew 10:40, Matthew 18:5, Matthew 25:40, Luke 10:16, John 13:20, 2 Corinthians 5:20, 1 Thessalonians 2:13
Reciprocal: 1 Samuel 29:9 - as an angel Matthew 13:20 - anon Matthew 18:10 - heed Acts 2:41 - gladly Acts 10:33 - are we Acts 18:23 - the country Acts 20:19 - with all Acts 28:15 - when 1 Corinthians 2:3 - General 2 Corinthians 4:7 - in 2 Corinthians 10:10 - but 1 Thessalonians 5:13 - esteem
Cross-References
God spoke to Cain: "Why this tantrum? Why the sulking? If you do well, won't you be accepted? And if you don't do well, sin is lying in wait for you, ready to pounce; it's out to get you, you've got to master it."
Cain said to God , "My punishment is too much. I can't take it! You've thrown me off the land and I can never again face you. I'm a homeless wanderer on Earth and whoever finds me will kill me."
God told him, "No. Anyone who kills Cain will pay for it seven times over." God put a mark on Cain to protect him so that no one who met him would kill him.
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
"As for those among you still alive, I'll give them over to fearful timidity—even the rustle of a leaf will throw them into a panic. They'll run here and there, back and forth, as if running for their lives even though no one is after them, tripping and falling over one another in total confusion. You won't stand a chance against an enemy. You'll perish among the nations; the land of your enemies will eat you up. Any who are left will slowly rot away in the enemy lands. Rot. And all because of their sins, their sins compounded by their ancestors' sins.
"In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
Hurry with your answer, God ! I'm nearly at the end of my rope. Don't turn away; don't ignore me! That would be certain death. If you wake me each morning with the sound of your loving voice, I'll go to sleep each night trusting in you. Point out the road I must travel; I'm all ears, all eyes before you. Save me from my enemies, God — you're my only hope! Teach me how to live to please you, because you're my God. Lead me by your blessed Spirit into cleared and level pastureland.
The evil of bad people leaves them out in the cold; the integrity of good people creates a safe place for living.
The wicked are edgy with guilt, ready to run off even when no one's after them; Honest people are relaxed and confident, bold as lions.
The source of all this doom to Jerusalem and Judah was God 's anger. God turned his back on them as an act of judgment. Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah's reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).
Gill's Notes on the Bible
And my temptation which was in my flesh,.... The same with the infirmity of his flesh, and which was a trial of his faith and patience, and every other grace, as the afflictions of the saints be. The Alexandrian copy, and some others, and the Vulgate Latin version read, "your temptation in my flesh"; that which was a trial of them, whether they would receive him or not. This
ye despised not; nor the apostle on the account of it, nor his ministry; they thought never the worse of him, nor of the Gospel he preached, because of this:
nor rejected; him, nor the counsel of God declared by him,
but received me; as they did, into their cities and places of worship, into their houses, and into their hearts and affections: and that
as an angel of God; with all that reverence and respect, that high esteem, veneration, and affection, as if one of the celestial inhabitants had been sent down from heaven to bring them the good tidings of the Gospel: or "as a messenger of God", as the phrase may be rendered: as one that had his mission and commission from God, which was not at all disputed by them: but they looked upon him under that character, and regarded him as such,
even as Christ Jesus; as his ambassador, as representing him, as being in his stead; yea, if he had been personally present as man among them, they could not have shown greater respect to him as such, than they did to the apostle; for as for any religious worship and adoration, that they did not offer to him; and had they, he would have addressed them in like manner he did the inhabitants of Lystra, Acts 14:14. Now since they showed him so much respect, notwithstanding all his infirmities, temptations, and afflictions, when he first preached the Gospel; what should hinder that they should not pay the same regard to him now, by abiding in his doctrine and following his example, since he was the same man in his principles and practices now as then?
Barnes' Notes on the Bible
And my temptation - “My trial,” the thing which was to me a trial and calamity. The meaning is, that he was afflicted with various calamities and infirmities, but that this did not hinder their receiving him as an angel from heaven. There is, however, a considerable variety in the mss. on this verse. Many mss., instead of “my temptation,” read “your temptation;” and Mill maintains that this is the true reading. Griesbach hesitates between the two. But it is not very important to determine which is the true reading. If it should be “your,” then it means that they were tempted by his infirmities to reject him; and so it amounts to about the same thing. The general sense is, that he had some bodily infirmity, perhaps some periodically returning disease, that was a great trial to him, which they bore with, with great patience and affection. What that was, he has not informed us, and conjecture is vain.
But received me as an angel of God - With the utmost respect, as if I had been an angel sent from God.
Even as Christ Jesus - As you would have done the Redeemer himself. Learn hence:
(1) That the Lord Jesus is superior to an angel of God.
(2) That the highest proof of attachment to a minister, is to receive him as the Saviour would be received.
(3) It showed their attachment to the Lord Jesus, that they received his apostle as they would have received the Saviour himself; compare Matthew 10:40.
Clarke's Notes on the Bible
Verse 14. And my temptation which was in my flesh — On this verse there are a great many various readings, as there are various opinions.
Instead of μου, MY temptation, ABC*D*FG, some others, with the Coptic, Vulgate, Itala, and several of the primitive fathers, have υμων, YOUR temptation.
The word πειρασμον, which we translate temptation, signifies trial of any kind. The verse therefore may be read, "Ye despised not the trial which was in my flesh;" or, "Ye despised not your trial, which was in my flesh:" i.e. what my flesh suffered on your account, the afflictions I passed through in consequence of my severe labours on your account. You did not consider me less an apostle of God on account of my sinking for a time under the weight of my work. Had they been disaffected towards him at that time, they would have used this to the prejudice of his apostolic mission. "What! do you pretend to be an extraordinary messenger from God, and yet are suffered to fall into sickness under the severity of your labour? If God sent you, would he not sustain you?" This would have been quite natural, had they not been well affected toward him. But, on the contrary, notwithstanding these afflictions, they received him as an angel of God-as a messenger from heaven, and as Jesus Christ himself. This appears to me to be the simple meaning of the apostle, and that he neither alludes to a bodily nor mental infirmity, which generally or periodically afflicted him, as some have imagined. Nor does he appear at all to speak of the same case as that mentioned 2 Corinthians 12:7, where I wish the reader to consult the notes. That St. Paul had frequent and severe afflictions, in consequence of his constant and severe exertions in the Gospel ministry, we may readily believe, and of this his own words bear sufficient testimony.
See his affecting account, 2 Corinthians 11:23-29, and the notes there.
