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THE MESSAGE
Exodus 15:15
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Mo'av. All the inhabitants of Kana`an are melted away.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Then the chiefs of Edom were horrified; great distress seized the leaders of Moab; all of the inhabitants of Canaan melted away.
The leaders of the tribes of Edom will be very frightened; the powerful men of Moab will shake with fear; the people of Canaan will lose all their courage.
Then the chiefs of Edom will be terrified, trembling will seize the leaders of Moab, and the inhabitants of Canaan will shake.
"Then the [tribal] chiefs of Edom were dismayed and horrified; The [mighty] leaders of Moab, trembling grips them; All the inhabitants of Canaan have melted away [in despair]—
"Then the chiefs of Edom were terrified; The leaders of Moab, trembling grips them; All the inhabitants of Canaan have despaired.
Then the dukes of Edom shalbe amased, & trembling shall come vpon the great men of Moab: all the inhabitantes of Canaan shall waxe faint hearted.
Then the chiefs of Edom were dismayed;The leaders of Moab, trembling seizes them;All the inhabitants of Canaan have melted away.
The leaders of Edom and of Moab were terrified. Everyone in Canaan fainted,
then the chiefs of Edom are dismayed; trepidation seizes the heads of Mo'av; all those living in Kena‘an are melted away.
Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.
The commanders of Edom will tremble. The leaders of Moab will be afraid. The people of Canaan will lose courage.
Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away.
Then the princes of Edom were afraid; the mighty men of Moab, trembling seized them; all the inhabitants of Canaan were heartbroken.
The leaders of Edom are terrified; Moab's mighty men are trembling; the people of Canaan lose their courage.
Then the chiefs of Edom will be terrified;trembling will seize the leaders of Moab;all the inhabitants of Canaan will panic;
Then the chiefs of Edom were terrified; the leaders of Moab were seized by trembling; all the dwellers of Canaan were melted.
Then were ye prynces of Edom afrayed, tremblynge came vpo ye mightie of Moab, all the indwellers of Canaan waxed faynte harted.
Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.
The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water.
Then the dukes of the Edomites shalbe amazed, and the myghtyest of the Moabites tremblyng shall come vpon them, al the inhabiters of Chanaan shal waxe faynt hearted.
Then were the chiefs of Edom affrighted; the mighty men of Moab, trembling taketh hold upon them; all the inhabitants of Canaan are melted away.
Then the dukes of Edom shal be amased: the mighty men of Moab trembling shall take hold vpon them: all the inhabitants of Canaan shal melt away.
Then the princes of Edom, and the chiefs of the Moabites hasted; trembling took hold upon them, all the inhabitants of Chanaan melted away.
Then were the dukes of Edom amazed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away.
Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,
Thanne the pryncis of Edom weren disturblid; tremblyng held the stronge men of Moab.
Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan!
Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling takes hold on them: All the inhabitants of Canaan are melted away.
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
Then the chiefs of Edom will be dismayed; 1 The mighty men of Moab, Trembling will take hold of them; All the inhabitants of Canaan will melt away.
The leaders of Edom are terrified; the nobles of Moab tremble. All who live in Canaan melt away;
Now the leaders of Edom are afraid. The leaders of Moab shake in fear. All the people of Canaan have become weak.
Then the chiefs of Edom were dismayed; trembling seized the leaders of Moab; all the inhabitants of Canaan melted away.
Then, were amazed the chiefs of Edom, The mighty ones of Moab, there seizeth them, a trembling, - Melted away, have all the dwellers of Canaan:
Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.
Now are the chiefs of Edom dismayed; the leaders of Moab, trembling seizes them; all the inhabitants of Canaan have melted away.
"Then the chiefs of Edom were dismayed; The leaders of Moab, trembling grips them; All the inhabitants of Canaan have melted away.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
dukes: Genesis 36:40, Numbers 20:14-21, Deuteronomy 2:4, 1 Chronicles 1:51-54
Moab: Numbers 22:3-5, Habakkuk 3:7
all the: Joshua 2:11, Joshua 5:1
melt: Deuteronomy 20:8, Joshua 2:9, *marg. Joshua 14:8, 1 Samuel 14:16, 2 Samuel 17:10, Psalms 68:2, Isaiah 13:7, Isaiah 19:1, Ezekiel 21:7, Nahum 2:10
Reciprocal: Genesis 25:30 - Edom Genesis 35:5 - General Genesis 36:16 - duke Genesis 36:39 - Hadar Genesis 36:43 - the dukes Exodus 10:1 - that I Deuteronomy 1:28 - discouraged Joshua 2:24 - faint Judges 7:14 - into his hand 1 Samuel 17:46 - all the earth 2 Samuel 23:20 - he slew Psalms 48:6 - Fear Psalms 58:7 - General Psalms 69:24 - take Ezekiel 26:16 - tremble Romans 9:17 - that
Cross-References
After all these things, this word of God came to Abram in a vision: "Don't be afraid, Abram. I'm your shield. Your reward will be grand!"
Abram said, " God , Master, what use are your gifts as long as I'm childless and Eliezer of Damascus is going to inherit everything?" Abram continued, "See, you've given me no children, and now a mere house servant is going to get it all."
God continued, "I'm the same God who brought you from Ur of the Chaldees and gave you this land to own."
God said, "Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon."
God said to Abram, "Know this: your descendants will live as outsiders in a land not theirs; they'll be enslaved and beaten down for 400 years. Then I'll punish their slave masters; your offspring will march out of there loaded with plunder. But not you; you'll have a long and full life and die a good and peaceful death. Not until the fourth generation will your descendants return here; sin is still a thriving business among the Amorites."
Then he instructed them: "I am about to be gathered to my people. Bury me with my fathers in the cave which is in the field of Ephron the Hittite, the cave in the field of Machpelah facing Mamre in the land of Canaan, the field Abraham bought from Ephron the Hittite for a burial plot. Abraham and his wife Sarah were buried there; Isaac and his wife Rebekah were buried there; I also buried Leah there. The field and the cave were bought from the Hittites."
Eventually that entire generation died and was buried. Then another generation grew up that didn't know anything of God or the work he had done for Israel.
When David got to be an old man, he made his son Solomon king over Israel.
Keep your eye on the healthy soul, scrutinize the straight life; There's a future in strenuous wholeness. But the willful will soon be discarded; insolent souls are on a dead-end street.
Say a couple have scores of children and live a long, long life but never enjoy themselves—even though they end up with a big funeral! I'd say that a stillborn baby gets the better deal. It gets its start in a mist and ends up in the dark—unnamed. It sees nothing and knows nothing, but is better off by far than anyone living.
Gill's Notes on the Bible
Then the dukes of Edom shall be amazed, c,] Of which there were many, see Genesis 36:15 the land being first governed by dukes, as perhaps it was at this time, though in some few years after it had a king, Numbers 20:14 now these, when they heard of the wonderful things that were done for Israel in Egypt, at the Red sea, and in the wilderness, were astonished and surprised, and filled with fear and dread, see Deuteronomy 2:4,
the mighty men of Moab, trembling shall take hold upon them: as did on Balak the king of Moab, and his people, Numbers 22:2, where may be observed a literal accomplishment of this prophecy:
all the inhabitants of Canaan shall melt away as their hearts did, through fear, when they heard what God did for Israel against the Egyptians and the Amorites, and understood that they were upon the march to their land to invade it and dispossess them of it: see the fulfilment of this prediction in Joshua 2:9 thus when Babylon shall be destroyed, as Pharaoh and his host were, and the people of God saved out of the midst of her, as Israel was, the kings of the earth will stand afar off for fear of her torment, and bewail and lament for her, Revelation 18:9.
Barnes' Notes on the Bible
With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church.
The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus 15:11-18 : each begins with an ascription of praise to God; each increases in length and varied imagery unto the triumphant close.
Exodus 15:1
He hath triumphed gloriously - Literally, He is gloriously glorious.
The horse and his rider - The word âriderâ may include horseman, but applies properly to the charioteer.
Exodus 15:2
The Lord is my strength and song - My strength and song is Jah. See Psalms 68:4. The name was chosen here by Moses to draw attention to the promise ratified by the name âI am.â
I will prepare Him an habitation - I will glorify Him. Our Authorized Version is open to serious objection, as suggesting a thought (namely, of erecting a temple) which could hardly have been in the mind of Moses at that time, and unsuited to the occasion.
Exodus 15:3
A man of war - Compare Psalms 24:8. The name has on this occasion a special fitness: man had no part in the victory; the battle was the Lordâs.
The Lord is his name - âJah is His name.â See Exodus 15:2.
Exodus 15:4
Hath He cast - âHurled,â as from a sling. See Exodus 14:27.
His chosen captains - See Exodus 14:7 note.
Exodus 15:5
As a stone - The warriors in chariots are always represented on the monuments with heavy coats of mail; the corslets of âchosen captainsâ consisted of plates of highly tempered bronze, with sleeves reaching nearly to the elbow, covering the whole body and the thighs nearly to the knee. The wearers must have sunk at once like a stone, or as we read in Exodus 5:10, like lumps of lead.
Exodus 15:7
Thy wrath - Literally, Thy burning, i. e. the fire of Thy wrath, a word chosen expressly with reference to the effect.
Exodus 15:8
The blast of Godâs nostrils corresponds to the natural agency, the east wind Exodus 14:21, which drove the waters back: on the north the waters rose high, overhanging the sands, but kept back by the strongwind: on the south they laid in massive rollers, kept down by the same agency in the deep bed of the Red Sea.
Exodus 15:9
The enemy said - The abrupt, gasping utterances; the haste, cupidity and ferocity of the Egyptians; the confusion and disorder of their thoughts, belong to the highest order of poetry. They enable us to realize the feelings which induced Pharaoh and his host to pursue the Israelites over the treacherous sandbanks.
Exodus 15:10
Thou didst blow with thy wind - Notice the solemn majesty of these few words, in immediate contrast with the tumult and confusion of the preceding verse. In Exodus 14:28, we read only, âthe waters returned,â here we are told that it was because the wind blew. A sudden change in the direction of the wind would bring back at once the masses of water heaped up on the north.
They sank as lead - See the note at Exodus 15:5.
Exodus 15:11
Among the gods - Compare Psalms 86:8; Deuteronomy 32:16-17. A Hebrew just leaving the land in which polytheism attained its highest development, with gigantic statues and temples of incomparable grandeur, might well on such an occasion dwell upon this consummation of the long series of triumphs by which the âgreatness beyond compareâ of Yahweh was once for all established.
Exodus 15:13
Thy holy habitation - Either Palestine, regarded as the land of promise, sanctified by manifestations of God to the Patriarchs, and destined to be both the home of Godâs people, and the place where His glory and purposes were to be perfectly revealed: or Mount Moriah.
Exodus 15:14
The inhabitants of Palestina - i. e. the country of the Philistines. They were the first who would expect an invasion, and the first whose district would have been invaded but for the faintheartedness of the Israelites.
Exodus 15:15
The dukes of Edom - See Genesis 36:15. It denotes the chieftains, not the kings of Edom.
The mighty men of Moab - The physical strength and great stature of the Moabites are noted in other passages: see Jeremiah 48:29, Jeremiah 48:41.
Canaan - The name in this, as in many passages of Genesis, designates the whole of Palestine: and is used of course with reference to the promise to Abraham. It was known to the Egyptians, and occurs frequently on the monuments as Pa-kanana, which applies, if not to the whole of Palestine, yet to the northern district under Lebanon, which the Phoenicians occupied and called âCanaan.â
Exodus 15:17
In the mountain of thine inheritance - See Exodus 15:13.
Clarke's Notes on the Bible
Verse Exodus 15:15. The dukes of Edom — Idumea was governed at this time by those called ××פ×× alluphim, heads, chiefs, or captains. Genesis 36:15.
