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THE MESSAGE

Deuteronomy 26:5

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - First Fruits;   Patriotism;   Thompson Chain Reference - Generosity;   Liberality;   Liberality-Parsimony;   Sojourners;   Torrey's Topical Textbook - First Fruits, the;   Syria;  

Dictionaries:

- Bridgeway Bible Dictionary - Aram;   Baker Evangelical Dictionary of Biblical Theology - Feasts and Festivals of Israel;   Hospitality;   Legalism;   Tithe, Tithing;   Easton Bible Dictionary - Aram;   Meat-Offering;   Fausset Bible Dictionary - Alms;   Meat;   Passover;   Phoenice;   Holman Bible Dictionary - Aramean;   Exodus;   Firstfruits;   History;   Mission(s);   Syria;   Hastings' Dictionary of the Bible - Crimes and Punishments;   Deuteronomy;   Israel;   Jacob;   Pentecost, Feast of;   Prayer;   Hastings' Dictionary of the New Testament - Boyhood of Jesus;   Passover (I.);   Morrish Bible Dictionary - Gentiles;   Syria, Syrian ;   People's Dictionary of the Bible - Alms;   First-fruits;   Wilson's Dictionary of Bible Types - Perish;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Other Laws;   Property Given to Religion;   Priesthood, the;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   First-Fruits;   Jacob (1);   Languages of the Old Testament;   Prayer;   Syrians;   The Jewish Encyclopedia - Agriculture;   Aram;   Aramaic Language among the Jews;   Bikkurim;   Commandments, the 613;   First-Fruits;   Haggadah (Shel Pesaḥ);   Hebrew Language;   Israel, People of;   Liturgy;   Seder;   Semites;   Tabernacles, Feast of;   Taḳḳanah;  

Parallel Translations

Christian Standard Bible®
You are to respond by saying in the presence of the Lord your God:
Hebrew Names Version
You shall answer and say before the LORD your God, A Arammian ready to perish was my father; and he went down into Mitzrayim, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
King James Version
And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
Lexham English Bible
And you shall declare and you shall say before your God, ‘My ancestor was a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien few in number, and there he became a great nation, mighty and numerous.
English Standard Version
"And you shall make response before the Lord your God, ‘A wandering Aramean was my father. And he went down into Egypt and sojourned there, few in number, and there he became a nation, great, mighty, and populous.
New Century Version
Then you shall announce before the Lord your God: "My father was a wandering Aramean. He went down to Egypt with only a few people, but they became a great, powerful, and large nation there.
New English Translation
Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people.
Amplified Bible
"And you shall say before the LORD your God, 'My father [Jacob] was a wandering Aramean, and he [along with his family] went down to Egypt and lived there [as strangers], few in number; but while there he became a great, mighty and populous nation.
New American Standard Bible
"And you shall respond and say before the LORD your God, 'My father was a wandering Aramean, and he went down to Egypt and resided there, few in number; but there he became a great, mighty, and populous nation.
Geneva Bible (1587)
And thou shalt answere and say before the Lord thy God, A Syrian was my father, who being ready to perish for hunger, went downe into Egypt, and soiourned there with a smal company, and grew there vnto a nation great, mightie and full of people.
Legacy Standard Bible
And you shall answer and say before Yahweh your God, ‘My father was a wandering Aramean, and he went down to Egypt and sojourned there, few in number; but there he became a great, mighty, and populous nation.
Contemporary English Version
Then, standing there in front of the place of worship, you must pray: My ancestor was homeless, an Aramean who went to live in Egypt. There were only a few in his family then, but they became great and powerful, a nation of many people.
Complete Jewish Bible
"Then, in the presence of Adonai your God, you are to say, ‘My ancestor was a nomad from Aram. He went down into Egypt few in number and stayed. There he became a great, strong, populous nation.
Darby Translation
And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous.
Easy-to-Read Version
Then there before the Lord your God you will say: ‘My ancestor was a wandering Aramean. He went down into Egypt and stayed there. When he went there, he had only a few people in his family. But in Egypt he became a great nation—a powerful nation with many people.
George Lamsa Translation
And you shall speak and say before the LORD your God, My father was led to Aram and he went down into Egypt, and sojourned there for a short time, and there he became a nation, great, mighty, and populous;
Good News Translation
Then, in the Lord 's presence you will recite these words: ‘My ancestor was a wandering Aramean, who took his family to Egypt to live. They were few in number when they went there, but they became a large and powerful nation.
Literal Translation
And you shall speak and say before Jehovah your God, My father was a perishing Aramean! And he went down to Egypt with few men, and lived there, and became a nation there, great, mighty and many.
Miles Coverdale Bible (1535)
Then shalt thou answere and saye before the LORDE thy God: The Syrians wolde haue destroyed my father, which wete downe in to Egipte, and was a strauger there with a small folke, and became there a nacio greate, mightie & full of people.
American Standard Version
And thou shalt answer and say before Jehovah thy God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
Bible in Basic English
And these are the words which you will say before the Lord your God: My father was a wandering Aramaean, and he went down with a small number of people into Egypt; there he became a great and strong nation:
Bishop's Bible (1568)
And thou shalt aunswere and say before the Lorde thy God: The Syrians went about to destroy my father, and he went downe into Egypt, and so soiourned there with a fewe folke, and grewe there vnto a nation great, mightie, and full of people.
JPS Old Testament (1917)
And thou shalt speak and say before the LORD thy God: 'A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
King James Version (1611)
And thou shalt speake and say before the Lord thy God, A Syrian ready to perish was my father, and hee went downe into Egypt, and soiourned there with a few, and became there a nation, great, mighty, and populous.
Brenton's Septuagint (LXX)
and he shall answer and say before the Lord thy God, My father abandoned Syria, and went down into Egypt, and sojourned there with a small number, and became there a mighty nation and a great multitude.
English Revised Version
And thou shalt answer and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous:
Berean Standard Bible
and you are to declare before the LORD your God, "My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous.
Wycliffe Bible (1395)
And thou schalt speke in the siyt of thi Lord God, Sirus pursuede my fadir, `which fadir yede doun in to Egipt, and was a pilgrym there in feweste noumbre; and he encreesside in to a greet folk, and strong, and of multitude without noumbre.
Young's Literal Translation
`And thou hast answered and said before Jehovah thy God, A perishing Aramaean [is] my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;
Update Bible Version
And you shall answer and say before Yahweh your God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
Webster's Bible Translation
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish [was] my father, and he went down to Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
World English Bible
You shall answer and say before Yahweh your God, A Syrian ready to perish was my father; and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.
New King James Version
And you shall answer and say before the Lord your God: 'My father was a Syrian, [fn] about to perish, and he went down to Egypt and dwelt there, few in number; and there he became a nation, great, mighty, and populous.
New Living Translation
"You must then say in the presence of the Lord your God, ‘My ancestor Jacob was a wandering Aramean who went to live as a foreigner in Egypt. His family arrived few in number, but in Egypt they became a large and mighty nation.
New Life Bible
And you will say before the Lord your God, ‘My father was a traveling Aramean. He went to Egypt, few in number, and stayed there. But there he became a nation, great, powerful, and with many people.
New Revised Standard
you shall make this response before the Lord your God: "A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous.
J.B. Rotherham Emphasized Bible
And thou shalt respond and say before Yahweh thy God - A Syrian ready to perish, was my father, so he went down to Egypt, and became a sojourner there with men only few; but he became there a nation great, mighty and numerous;
Douay-Rheims Bible
And thou shalt speak thus in the sight of the Lord thy God: The Syrian pursued my father, who went down into Egypt, and sojourned there in a very small number, and grew into a nation great and strong and of an infinite multitude.
Revised Standard Version
"And you shall make response before the LORD your God, 'A wandering Aramean was my father; and he went down into Egypt and sojourned there, few in number; and there he became a nation, great, mighty, and populous.
New American Standard Bible (1995)
"You shall answer and say before the LORD your God, 'My father was a wandering Aramean, and he went down to Egypt and sojourned there, few in number; but there he became a great, mighty and populous nation.

Contextual Overview

1Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised. 6 Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised. 7 Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised. 8 Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you. Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God , your God, say this: I have brought the sacred share, I've given it to the Levite, foreigner, orphan, and widow. What you commanded, I've done. I haven't detoured around your commands, I haven't forgotten a single one. I haven't eaten from the sacred share while mourning, I haven't removed any of it while ritually unclean, I haven't used it in funeral feasts. I have listened obediently to the Voice of God , my God, I have lived the way you commanded me. Look down from your holy house in Heaven! Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey. This very day God , your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You've renewed your vows today that God is your God, that you'll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him. And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he's made, high in praise, fame, and honor: you're a people holy to God , your God. That's what he has promised. 9 Once you enter the land that God , your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God , your God, is giving you, put them in a basket and go to the place God , your God, sets apart for you to worship him. At that time, go to the priest who is there and say, "I announce to God , your God, today that I have entered the land that God promised our ancestors that he'd give to us." The priest will take the basket from you and place it on the Altar of God , your God. And there in the Presence of God , your God, you will recite: A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God , the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I've brought the firstfruits of what I've grown on this ground you gave me, O God . 10Then place it in the Presence of God , your God. Prostrate yourselves in the Presence of God , your God. And rejoice! Celebrate all the good things that God , your God, has given you and your family; you and the Levite and the foreigner who lives with you.

Bible Verse Review
  from Treasury of Scripure Knowledge

A Syrian: Jacob being called a Syrian from his long residence in Padan-aram. Genesis 24:4, Genesis 25:20, Genesis 28:5, Genesis 31:20, Genesis 31:24, Hosea 12:12

ready: Genesis 27:41, Genesis 31:40, Genesis 43:1, Genesis 43:2, Genesis 43:12, Genesis 45:7, Genesis 45:11, Isaiah 51:1, Isaiah 51:2

he went down: Genesis 46:1-7, Psalms 105:23, Psalms 105:24, Acts 7:15

a few: Deuteronomy 7:7, Genesis 46:27, Exodus 1:5

became: Deuteronomy 10:22, Genesis 47:27, Exodus 1:7, Exodus 1:12

Reciprocal: Genesis 12:2 - General Genesis 46:3 - I will Genesis 46:6 - into Egypt Genesis 47:4 - For to Deuteronomy 6:21 - We were Joshua 24:2 - Your fathers Job 29:13 - ready Psalms 68:10 - thou Psalms 105:12 - a few

Cross-References

Genesis 12:4
So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound. Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.
Genesis 17:23
Then Abraham took his son Ishmael and all his servants, whether houseborn or purchased—every male in his household—and circumcised them, cutting off their foreskins that very day, just as God had told him.
Genesis 26:1
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Genesis 26:2
God appeared to him and said, "Don't go down to Egypt; stay where I tell you. Stay here in this land and I'll be with you and bless you. I'm giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I'll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings."
Genesis 26:6
So Isaac stayed put in Gerar.
Matthew 5:19
"Trivialize even the smallest item in God's Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won't know the first thing about entering the kingdom.
Matthew 7:24
"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
1 Corinthians 15:58
With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
Hebrews 11:8
By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.
James 2:21
Wasn't our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar? Isn't it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"? The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It's that mesh of believing and acting that got Abraham named "God's friend." Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

Gill's Notes on the Bible

And thou shalt speak and say before the Lord thy God,.... Speak with a loud voice, lifting up the voice, as Jarchi interprets it; or "answer" e, to the question the priest will ask, saying, what is this thou hast brought? as Aben Ezra remarks; and this being said in the tabernacle, and before the priest of the Lord, and as in the presence of the Lord, is represented as said before him, which is as follows:

a Syrian ready to perish [was] my father; meaning Jacob, who though born in Canaan, his mother was a Syrian, and his grandfather Abraham was of Chaldea, a part of Syria; and Jacob married two wives in Syria, and all his children were born there but Benjamin, and where he lived twenty years; and sometimes persons are denominated, as from the place of their birth, so from the place of their dwelling, as Christ was called a Nazarene from Nazareth, where he dwelt, though he was born at Bethlehem, Matthew 2:23; and Jether, though an Israelite, as Aben Ezra observes, is called an Ishmaelite, perhaps because he dwelt some time among that people, 1 Chronicles 2:17. Now Jacob might be said to be ready to perish when he fled for his life from his brother Esau, and was poor and penniless when he came to Laban; so the last mentioned writer interprets this phrase; to which may be added, that when in his service he was exposed to cold and heat, and had his wages frequently changed, and afterwards, when obliged to flee from Laban, was pursued by him with an intention to do him mischief, had not the Lord prevented him. The reason of this part of the confession was to show that it was not owing to the greatness of their ancestors from whence they sprung, whose condition was mean, but to the gift of God, and his goodness, that they enjoyed the land of Canaan. So every sensible soul, when he brings his sacrifice of praise to God for his mercies, especially spiritual ones, frankly acknowledges his lost perishing condition by nature, of which he is sensible; and that in order to magnify the riches of the grace of God in his salvation, to endear Christ as a Saviour the more, and to keep humble, and make thankful:

and he went down into Egypt; not directly, but some years after his former afflicted circumstances; so the Targum of Jonathan expresses it,

"after these things he went down into Egypt;''

after he had been in perishing circumstances in Syria, and when he was sore pressed with famine in Canaan:

and sojourned there with a few; with seventy souls, as Jarchi:

and became there a great nation, mighty and populous; insomuch that the king of Egypt was jealous of them, lest through their strength and numbers they should get away from them, when any favourable incident happened; they being when they came out from thence six hundred thousand men able to bear arms, besides women and children.

e וענית "et respondebis", Montanus, Vatablus; "et respondens dices", Munster.

Barnes' Notes on the Bible

A Syrian ready to perish was my father - The reference is shown by the context to be to Jacob, as the ancestor in whom particularly the family of Abraham began to develop into a nation (compare Isaiah 43:22, Isaiah 43:28, etc.). Jacob is called a Syrian (literally, Aramaean), not only because of his own long residence in Syria with Laban Gen. 29–31, as our Lord was called a Nazarene because of his residence at Nazareth Matthew 2:23, but because he there married and had his children (compare Hosea 12:12); and might be said accordingly to belong to that more than to any other land.

Clarke's Notes on the Bible

Verse Deuteronomy 26:5. A Syrian ready to perish was my father — This passage has been variously understood, both by the ancient versions and by modern commentators. The Vulgate renders it thus: Syrus persequebatur patrem meum, "A Syrian persecuted my father." The Septuagint thus: Συριαν απεβαλεν ὁ πατηρ μου, "My father abandoned Syria." The Targum thus: לבן ארמאה בעא לאובדא ית אבא Laban arammaah bea leobada yath abba, "Laban the Syrian endeavoured to destroy my father." The Syriac: "My father was led out of Syria into Egypt." The Arabic: "Surely, Laban the Syrian had almost destroyed my father." The Targum of Jonathan ben Uzziel: "Our father Jacob went at first into Syria of Mesopotamia, and Laban sought to destroy him."

Father Houbigant dissents from all, and renders the original thus: Fames urgebat patrem meum, qui in AEgyptum descendit, "Famine oppressed my father, who went down into Egypt." This interpretation Houbigant gives the text, by taking the י yod from the word ארמי arammi, which signifies an Aramite or Syrian, and joining it to יאבד yeabud, the future for the perfect, which is common enough in Hebrew, and which may signify constrained; and seeking for the meaning of ארם aram in the Arabic [Arabic] arama, which signifies famine, dearth, &c., he thus makes out his version, and this version he defends at large in his notes. It is pretty evident, from the text, that by a Syrian we are to understand Jacob, so called from his long residence in Syria with his father-in-law Laban. And his being ready to perish may signify the hard usage and severe labour he had in Laban's service, by which, as his health was much impaired, so his life might have often been in imminent danger.


 
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