the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Acts 24:2
Bible Study Resources
Concordances:
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- InternationalParallel Translations
When Paul was called in, Tertullus began to accuse him and said: “We enjoy great peace because of you, and reforms are taking place for the benefit of this nation because of your foresight.
And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natio by thy prouidence:
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
And when he had been summoned, Tertullus began to accuse him, saying: "Since through you we enjoy much peace, and since by your foresight, most excellent Felix, reforms are being made for this nation,
After Paul had been summoned, Tertullus began accusing him, saying to the governor, "Since we have attained great peace through you, and since reforms are being carried out for this nation by your foresight,
Paul was called into the meeting, and Tertullus began to accuse him, saying, "Most Excellent Felix! Our people enjoy much peace because of you, and many wrong things in our country are being made right through your wise help.
After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor: "Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation,
After Paul had been summoned, Tertullus began to accuse him, saying to the governor, "Since we have through you attained much peace, and since by your providence reforms are being carried out for this nation,
And after Paul had been summoned, Tertullus began to accuse him, saying, "As we have attained much peace through you—and because by your provision reforms are being carried out for this nation—
When Paul had been called in, Tertullus opened the prosecution: "Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
So Paul was called in, and Tertullus stated the case against him: Honorable Felix, you have brought our people a long period of peace, and because of your concern our nation is much better off.
Sha'ul was called, and Tertullus began to make the charges: "Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation
And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
Paul was called into the meeting, and Tertullus began to make his accusations. Tertullus said, "Most Honorable Felix, our people enjoy much peace because of you, and many wrong things in our country are being made right through your wise help. For this we all continue to be very thankful.
And when he was called foorth, Tertullus began to accuse him, saying, Seeing that we haue obtained great quietnesse through thee, and that many worthy things are done vnto this nation through thy prouidence,
And when he was called forth, Ter-tul''lus began to accuse him, saying, It is through you that we enjoy great tranquility, and owing to your care many excellent things have been done for this people.
Then Paul was called in, and Tertullus began to make his accusation, as follows: "Your Excellency! Your wise leadership has brought us a long period of peace, and many necessary reforms are being made for the good of our country.
And when he had been summoned, Tertullus began to accuse him, saying, "We have experienced much peace through you, and reforms are taking place in this nation through your foresight.
And Tertullus being called, he began to accuse, saying,
And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,
And when he had been sent for, Tertullus, starting his statement, said, Because by you we are living in peace, and through your wisdom wrongs are put right for this nation,
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much shalom, and that excellent measures are coming to this nation,
When Paulhe">[fn] had been summoned, Tertullius opened the prosecution by saying: "Your Excellency Felix, since we are enjoying lasting peace through you, and since reforms for this nation are being brought about through your foresight,
And being called, Tartelos came forth to accuse him, and said, For many years have we dwelt (in peace) through thee, and many reformations have been made for this people in the bearing of thy office;
And when he had been called, Tertullus began to accuse him, and to say:
And when Paul was called foorth, Tartullus began to accuse hym, saying: Seyng that we obtayned great quietnesse by the meanes of thee, and that many good thynges are done vnto this nation through thy prouidence,
And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
And he being called, Tertullus began to accuse him, saying, Seeing we enjoy great peace through thee, and that very worthy deeds are done to this nation by thy prudence always, and in all places, We accept it, most excellent Felix, with all thankfulness.
So Paul was sent for, and Tertullus began to impeach him as follows: "Indebted as we are," he said, "to you, most noble Felix, for the perfect peace which we enjoy, and for reforms which your wisdom has introduced to this nation,
And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,
And when he was called, Tertullus began to accuse him, saying, Seeing that by you we enjoy much peace, and that by the providence evils are corrected for this nation,
And when he was called forth, Tertullus began to accuse [him], saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,
When Paul had been summoned, Tertullus began to accuse him, saying, "We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight.
And when he was called upon, Tertullus began his accusation, saying: "Seeing that through you we enjoy great peace, and prosperity is being brought to this nation by your foresight,
When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor: "You have provided a long period of peace for us Jews and with foresight have enacted reforms for us.
They brought in Paul. Then Tertullus started to tell what the Jews had against him, saying, "Most respected Felix, because of you, we are living in peace. Wrong-doings have been made right in this nation.
When Paul had been summoned, Tertullus began to accuse him, saying: "Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight.
And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,
And Paul being called for, Tertullus began to accuse him, saying: Whereas, through thee we live in much peace and many things are rectified by thy providence,
and when he was called, Tertul'lus began to accuse him, saying: "Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation,
When Paul was called forth Tartullus beganne to accuse him saying: Seynge yt we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence:
and he having been called, Tertullus began to accuse [him], saying, `Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,
Whan Paul was called forth, Tertullus begane to accuse him, and sayde: Seynge that we lyue in greate peace by the meanes of ye, and that many good thinges are done for this people thorow thy prouydence
so Paul was call'd, and Tertullus thus open'd the charge.
When Paul got to the courtroom, Tertullus presented the charges in a highfalutin address.He said to the governor, "You've treated us with honor and respect your Excellency. You have led us with wisdom and great foresight.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Seeing: Felix, bad as he was, had certainly rendered some services to Judaea. He had entirely subdued a very formidable banditti which had infested the country, and sent their captain, Eliezar, to Rome; had suppressed the sedition raised by the Egyptian impostor (Acts 21:38); and had quelled a very afflictive disturbance which took place between the Syrians and Jews of Cesarea. But, though Tertullus might truly say, "by thee we enjoy great quietness," yet it is evident that he was guilty of the grossest flattery, as we have seen both from his own historians and Josephus, that he was both a bad man and a bad governor. Acts 24:26, Acts 24:27, Psalms 10:3, Psalms 12:2, Psalms 12:3, Proverbs 26:28, Proverbs 29:5, Jude 1:16
Reciprocal: Job 32:21 - flattering Psalms 15:4 - a vile Proverbs 28:4 - that Daniel 6:6 - King Daniel 6:12 - they 1 Timothy 5:19 - receive
Cross-References
Abram said, " God , Master, what use are your gifts as long as I'm childless and Eliezer of Damascus is going to inherit everything?" Abram continued, "See, you've given me no children, and now a mere house servant is going to get it all."
Abraham said, "Oh no. Never. By no means are you to take my son back there. God , the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I'm giving this land to your descendants.' This God will send his angel ahead of you to get a wife for my son. And if the woman won't come, you are free from this oath you've sworn to me. But under no circumstances are you to take my son back there."
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Joseph ordered his house steward: "Fill the men's bags with food—all they can carry—and replace each one's money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food." He did as Joseph ordered.
When the time came for Israel to die, he called his son Joseph and said, "Do me this favor. Put your hand under my thigh, a sign that you're loyal and true to me to the end. Don't bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them." "I will," he said. "I'll do what you've asked."
They Get Ready to Build Then David the king addressed the congregation: "My son Solomon was singled out and chosen by God to do this. But he's young and untested and the work is huge—this is not just a place for people to meet each other, but a house for God to meet us. I've done my best to get everything together for building this house for my God, all the materials necessary: gold, silver, bronze, iron, lumber, precious and varicolored stones, and building stones—vast stockpiles. Furthermore, because my heart is in this, in addition to and beyond what I have gathered, I'm turning over my personal fortune of gold and silver for making this place of worship for my God: 3,000 talents (about 113 tons) of gold—all from Ophir, the best—and 7,000 talents (214 tons) of silver for covering the walls of the buildings, and for the gold and silver work by craftsmen and artisans. "And now, how about you? Who among you is ready and willing to join in the giving?" Ready and willing, the heads of families, leaders of the tribes of Israel, commanders and captains in the army, stewards of the king's affairs, stepped forward and gave willingly. They gave 5,000 talents (188 tons) and 10,000 darics (185 pounds) of gold, 10,000 talents of silver (377 tons), 18,000 talents of bronze (679 tons), and 100,000 talents (3,775 tons) of iron. Anyone who had precious jewels put them in the treasury for the building of The Temple of God in the custody of Jehiel the Gershonite. And the people were full of a sense of celebration—all that giving! And all given willingly, freely! King David was exuberant. David blessed God in full view of the entire congregation: Blessed are you, God of Israel, our father from of old and forever. To you, O God , belong the greatness and the might, the glory, the victory, the majesty, the splendor; Yes! Everything in heaven, everything on earth; the kingdom all yours! You've raised yourself high over all. Riches and glory come from you, you're ruler over all; You hold strength and power in the palm of your hand to build up and strengthen all. And here we are, O God, our God, giving thanks to you, praising your splendid Name. "But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we're doing is giving back what we've been given from your generous hand. As far as you're concerned, we're homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God , our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God , God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided." David then addressed the congregation: "Bless God , your God!" And they did it, blessed God , the God of their ancestors, and worshiped reverently in the presence of God and the king. The very next day they butchered the sacrificial animals and offered in the worship of Israel to God a thousand bulls, a thousand rams, a thousand sheep, and in addition drink offerings and many other sacrifices. They feasted all day, eating and drinking before God , exuberant with joy. Then they ceremonially reenacted Solomon's coronation, anointing David's son before God as their leader, and Zadok as priest. Solomon sat on the throne of God as king in place of David his father. And everything went well; all Israel obeyed him. All the leaders of the people, including all the sons of King David, accepted Solomon as their king and promised their loyalty. Solomon rode high on a crest of popular acclaim—it was all God 's doing. God gave him position and honor beyond any king in Israel before him. David son of Jesse ruled over all Israel. He was king for forty years. He ruled from Hebron seven years and from Jerusalem thirty-three. He died at a ripe old age, full of days, wealth, and glory. His son Solomon ruled after him. The history of David the king, from start to finish, is written in the chronicles of Samuel the seer, Nathan the prophet, and Gad the seer, including a full account of his rule, his exploits, and the times through which he and Israel and the surrounding kingdoms passed.
Give a bonus to leaders who do a good job, especially the ones who work hard at preaching and teaching. Scripture tells us, "Don't muzzle a working ox" and "A worker deserves his pay."
Gill's Notes on the Bible
And when he was called forth,.... Not Tertullus the orator; for this is not to be understood of him, and of his being admitted to speak, as is thought by some, but the Apostle Paul; which is put out of doubt by the Vulgate Latin version, which reads, "and Paul being cited"; he was ordered to be brought out of custody into the court, to hear his indictment, and answer for himself:
Tertullus began to accuse him; to set forth his crimes, which he introduced with a flattering preface to Felix:
saying, seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence; very likely he might refer to his purging the country of robbers; he took Eleazar, the chief of them, who had infested the country for twenty years, and many others with him, whom he sent bound to Rome, and others of them he crucified; and whereas there arose up another set of men, under a pretence of religion, who led people into the wilderness, signifying, that God would show them some signs of liberty; these seemed, to Felix, to sow the seeds, and lay the foundation of division and defection, which showed his sagacity, and which Tertullus here calls "providence"; wherefore, foreseeing what would be the consequence of these things, if not timely prevented, he sent armed men, horse and foot, and destroyed great numbers of them; and particularly he put to flight the Egyptian false prophet, who had collected thirty thousand men together, and dispersed them n; and yet his government was attended with cruelty and avarice; witness the murder of Jonathan the high priest, by a sort of cut throats, who were connived at by him; particularly by the means of Dora his friend, whom he corrupted; and the pillaging of many of the inhabitants of Caesarea o: so that this was a piece of flattery, used by Tertullus, to catch his ear, and gain attention, and insinuate himself into his affections.
n Joseph. Antiqu. l. 20. c. 7. o De Bello, l. 2. c. 13. sect. 7.
Barnes' Notes on the Bible
And when he was called forth - When Paul was called forth from prison. See Acts 23:35.
We enjoy great quietness - This was said in the customary style of flatterers and orators, to conciliate the favor of the judge, and is strikingly in contrast with the more honest and straight forward introduction in reply of Paul, Acts 24:10. Though it was said for flattery, and though Felix was in many respects an unprincipled man, yet it was true that his administration had been the means of producing much peace and order in Judea, and that he had done many things that tended to promote the welfare of the nation. In particular, he had arrested a band of robbers, with Eleazar at their head, whom he had sent to Rome to be punished (Josephus, Antiq., book 20, chapter 8); he had arrested the Egyptian false prophet who had led out 4,000 men into the wilderness, and who threatened the peace of Judea (see the note on Acts 21:38); and he had repressed a sedition which arose between the inhabitants of Caesarea and of Syria (Josephus, Jewish Wars, book 2, chapter 13, section 2).
Very worthy deeds - Acts that tended much to promote the peace and security of the people. He referred to those which have just been mentioned as having been accomplished by Felix, particularly his success in suppressing riots and seditions; and as, in the view of the Jews, the case of Paul was another instance of a similar kind, he appealed to him with the more confidence that he would suppress that also.
By thy providence - By thy foresight,â skill, vigilance, prudence.
Clarke's Notes on the Bible
Verse Acts 24:2. Tertullus began to accuse him — There are three parts in this oration of Tertullus:-
1. The exordium.
2. The proposition.
3. The conclusion.
The exordium contains the praise of Felix and his administration, merely for the purpose of conciliating his esteem, Acts 24:2-4; The proposition is contained in Acts 24:5. The narration and conclusion, in Acts 24:6-8.
By thee we enjoy great quietness — As bad a governor as Felix most certainly was, he rendered some services to Judea. The country had long been infested with robbers; and a very formidable banditti of this kind, under one Eliezar, he entirely suppressed. Joseph. Antiq. lib. xx. cap. 6; Bell. lib. ii, cap. 22. He also suppressed the sedition raised by an Egyptian impostor, who had seduced 30,000 men; see on Acts 21:38. He had also quelled a very afflictive disturbance which took place between the Syrians and the Jews of Caesarea. On this ground Tertullus said, By thee we enjoy great quietness; and illustrious deeds are done to this nation by thy prudent administration. This was all true; but, notwithstanding this, he is well known from his own historians, and from Josephus, to have been not only a very bad man, but also a very bad governor. He was mercenary, oppressive, and cruel; and of all these the Jews brought proofs to Nero, before whom they accused him; and, had it not been for the interest and influence of his brother Pallas; he had been certainly ruined.
