the Week of Proper 21 / Ordinary 26
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THE MESSAGE
2 Corinthians 9:5
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So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.
So I regarded it necessary to encourage the brothers that they would go on ahead to you and arrange beforehand your previously promised blessing, so that the same would be ready as a blessing and not as a begrudging obligation.
That's why I'm sending y'all the help before I get there to ensure that doesn't happen. The only thing I'm concerned about is y'all will give your gift grudgingly instead of willingly. Everyone talks big about giving while the money is still in their pocket.
So it seemed to me wise for the brothers to go before, and see that the amount which you had undertaken to give was ready, so that it might be a cause for praise, and not as if we were making profit out of you.
I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
Therefore I considered it necessary to urge the brothers to go on ahead to you and arrange in advance the generous gift you promised, so that it will be ready as a gift and not as an extortion.
I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
Therefore I thought it necessary, to desire the brethren to go before to you, and compleat this your bounty, which had been spoken of before, that it may be ready as a bounty, and not as a matter of covetousness.
I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.
Therefore I thought it necessary to exhort the brethren, that they would go before vnto you, and make vp before hand your bountie, whereof yee had notice before, that the same might bee readie, as a matter of bountie, not of couetousnesse.
Therefore, I thought it necessary to exhort the brothers, that they go forward to you and arrange beforehand your promised blessing, this to be ready, thus as a blessing and not as by greediness.
Wherfore I thoughte it necessary to exhorte the brethren, to come before hande vnto you, for to prepare this blessynge promysed afore, that it mighte be ready, so that it be a blessynge, and not a defraudynge.
I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper.
That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.
Wherfore I thought it necessary to exhorte the brethren to come before hode vnto you forto prepare youre good blessynge promysed afore that it myght be redy: so yt it be a blessynge and not a defraudynge.
I thought it necessary therefore to entreat the brothers, that they would go before to you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.
Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as [a matter of] bounty, and not [of] covetousness.
Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
So I thought I should ask these brothers to go to you before we do. They will finish getting in order the generous gift you promised so it will be ready when we come. And it will be a generous gift—not one that you did not want to give.
Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.
So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
So I have decided to ask Titus and the others to spend some time with you before I arrive. This way they can arrange to collect the money you have promised. Then you will have the chance to give because you want to, and not because you feel forced to.
So I thought it necessary to urge these brothers to go on to you ahead of me and prepare your promised gift in plenty of time; this way it will be ready when I come and will be a genuine gift, not something extracted by pressure.
So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
Wherefore, I thought it necessarie to exhort the brethren to come before vnto you, and to finish your beneuolence appointed afore, that it might be readie, and come as of beneuolence, and not as of niggardlinesse.
Therefore I thought it necessary to ask these, my brethren, to go before me to you, and make ready in advance the contribution, of which you have long ago been notified, that you might have it ready as a contribution and not as though it were forced on you.
I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
Therefore, I thought it necessary to urge these brothers to visit you ahead of me, to make arrangements in advance for this gift you promised, and to have it ready as something given generously and not forced.
5 For this cause I have been careful to entreat of these brethren to go before to you, to make ready that blessing of which you have caused to be heard before; that it may be prepared, so as that it may be [fn] a blessing, [fn] not as [fn] avarice.
Therefore I was careful to request these my brethren, to go before me unto you, that they might make up this benefaction, of which ye were advised long before to have it ready, as being a benefaction, and not a matter of cupidity.
Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.
So I thought I should send these brothers ahead of me to make sure the gift you promised is ready. But I want it to be a willing gift, not one given grudgingly.
That is why I asked these men to go ahead of me. They can see that the gift you promised is ready. In that way, it will be a true gift and not something you were made to do.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready, as a matter of bounty, and not of extortion.
So I thought it necessary to urge the brothers to go on ahead to you, and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a voluntary gift and not as an extortion.
Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be ready - thus, as a blessing, and not as of constraint.
Therefore I thought it necessary to desire the brethren that they would go to you before and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Therefore I considered it necessary to urge the brothers that they should go on ahead to you and make arrangements in advance for your generous gift that was promised previously, so this would be prepared as a generous gift and not as grudgingly granted.
Therfore, I thought it necessarie to exhort the brethren, to come beforehand vnto you, and to prepare your good blessyng promised afore, that it myght be redy, so that it be as a blessyng, and not a defraudyng.
So I thought that I should ask these brothers to come there before we do. They will help in getting together the generous gift you promised. Then it will be ready when we come, and it will be seen as a blessing you are giving, not as something you were forced to do.
So I considered it necessary to urge the brothers that they go on ahead to you and arrange in advance your previously promised generous gift, that the same would be ready as a generous gift, and not as one grudgingly given due to greediness.
So I thought it was necessary to urge these believers to go to you ahead of me and get ready in advance the gift you promised to make. Then it will be ready when I arrive, and it will show that you give because you want to, not because you have to.
Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and make: 2 Corinthians 8:6, 1 Corinthians 16:2
bounty: Gr. blessing, Genesis 33:11, 1 Samuel 25:27, 1 Samuel 30:26, *marg. 2 Kings 5:15
whereof ye had notice before: or, which hath been so much spoken of before
Reciprocal: Leviticus 23:22 - General Deuteronomy 15:10 - thine heart Deuteronomy 16:10 - according Joshua 15:19 - a blessing Judges 1:15 - a blessing Judges 5:9 - offered 1 Kings 3:6 - mercy Proverbs 11:24 - that scattereth Isaiah 36:16 - Make an agreement with me by a present Joel 2:14 - and leave Acts 28:10 - laded 2 Corinthians 9:3 - ye may Philemon 1:14 - thy benefit 1 John 3:17 - whoso
Cross-References
God blessed Noah and his sons: He said, "Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You're responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don't eat that.
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
No murder.
"If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God'—I'll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it's from my Altar, to be put to death.
"Don't spread gossip and rumors. "Don't just stand by when your neighbor's life is in danger. I am God .
"You can't squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah's son, whom you murdered at his prayers, is on your head. All this, I'm telling you, is coming down on you, on your generation.
Gill's Notes on the Bible
Therefore I thought it necessary to exhort the brethren,.... Titus, and the other two, on whom he did not lay his commands, or apostolical injunctions, according to the authority and dignity of his office; only exhorted or besought them, and which was judged by him very needful and proper at this time:
that they would go before hand unto you; before him, and the Macedonian brethren that might probably come with him:
and make up before hand your bounty; or blessing; for any present sent, or delivered, by one person to another, as a token of their friendship, favour, and good will, whether in a necessitous case or not, was by the Jews called ברכה, "a blessing"; see Genesis 33:11 and especially what is contributed for the relief of the poor may be so called, because it is not only a part of the bounty of Providence, and blessings of life, with which men are favoured; but is also one way of blessing God for the mercies he has blessed them with, and likewise of blessing, or doing good to fellow creatures and Christians. Moreover, because for this the poor bless their benefactors; and it is a blessing itself to do good to others. Now the apostle judged it expedient to send the brethren before hand to complete and finish this good work begun.
Whereof, says he,
ye had notice before: in his former epistle, 1 Corinthians 16:1 or which was promised before by them; or had been spoken of so much before by him to other churches:
that the same might be ready, as a matter of bounty, or blessing,
not as of covetousness; that is, that the collection being ready made, largely and liberally, it might appear to be a free generous action, and show what a noble bountiful disposition they were of; and not performed as covetous men usually do what they do, sparingly, tenaciously, keeping their money as long as they can, being loath to part with it.
Barnes' Notes on the Bible
Therefore I thought it necessary ... - In order to secure the collection, and to avoid all unpleasant feeling on all hands.
That they would go before unto you - Before I should come.
And make up beforehand your bounty - Prepare it before I come. The word “bounty” is in the margin, rendered “blessing.” The Greek (εὐλογία eulogia) means properly commendation, eulogy. Then it means blessing, praise applied to God. Then that which blesses - a gift, donation, favor, bounty - whether of God to human beings, or of one man to another. Here it refers to their contribution as that which would be adapted to confer a blessing on others, or suited to produce happiness.
That the same might be ready as a matter of bounty - That it may truly appear as a liberal and voluntary offering; as an act of generosity and not as wrung or extorted from you. That it may be truly a blessing - a thank-offering to God and adapted to do good to people.
And not as of covetousness - “And not like a sort of extortion, wrung from you by mere dint of importunity” - Doddridge. The word used here (πλεονεξία pleonexia) means usually covetousness, greediness of gain, which leads a person to defraud others. The idea here is, that Paul would have them give this as an act of bounty, or liberality on their part, and not as an act of covetousness on his part, not as extorted by him from them.
Clarke's Notes on the Bible
Verse 2 Corinthians 9:5. Whereof ye had notice before — Instead of προκατηγγελμενην, spoken of before, BCDEFG, several others, with the Coptic, Vulgate, Itala, and several of the fathers, have προεπηγγελμενην, what was promised before. The sense is not very different; probably the latter reading was intended to explain the former. See the margin.
Bounty, and not as of covetousness. — Had they been backward, strangers might have attributed this to a covetous principle; as it would appear that they were loth to give up their money, and that they parted with it only when they could not for shame keep it any longer. This is the property of a covetous heart; whereas readiness to give is the characteristic of a liberal mind. This makes a sufficiently plain sense; and we need not look, as some have done, for any new sense of πλεονεξια, covetousness, as if it were here to be understood as implying a small gift.
