the Second Week after Easter
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THE MESSAGE
2 Corinthians 13:10
Bible Study Resources
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- EveryParallel Translations
This is why I am writing these things while absent, so that when I am there I may not have to deal harshly with you, in keeping with the authority the Lord gave me for building up and not for tearing down.
Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.
For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.
I am writing this while I am away from you so that when I come I will not have to be harsh in my use of authority. The Lord gave me this authority to build you up, not to tear you down.
For this reason I am writing these things while absent from you, so that when I come, I will not need to deal severely [with you], in my use of the authority which the Lord has given me [to be used] for building you up and not for tearing you down.
For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.
For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.
This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
I am writing these things to you before I arrive. This way I won't have to be hard on you when I use the authority that the Lord has given me. I was given this authority, so that I could help you and not destroy you.
I write these things while away from you, so that when I am with you I will not have to use my authority to deal sharply with you, for the Lord gave it to me for building up and not for tearing down.
On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.
I'm writing this before I come so that when I am there I will not have to use my authority to punish you. The Lord gave me that authority to make you stronger, not to destroy you.
Therefore write I these thinges being absent, least when I am present, I should vse sharpenesse, according to the power which the Lorde hath giuen mee, to edification, and not to destruction.
Therefore I write these things while I am far away, so that when I come, I need not deal harshly with you, according to the authority which my LORD has given me, which is for your edification and not for your destruction.
That is why I write this while I am away from you; it is so that when I arrive I will not have to deal harshly with you in using the authority that the Lord has given me—authority to build you up, not to tear you down.
Because of this, I am writing these things although I am absent, in order that when I am present I may not have to act severely according to the authority that the Lord has given me for building up and not for tearing down.
Because of this, I write these things while absent, that being present I may not deal sharply with you according to the authority which the Lord gave me for building up and not for pulling down.
For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
For this cause I am writing these things while I am away, so that there may be need for me, when I am present, to make use of sharp measures, by the authority which the Lord has given me for building up and not for destruction.
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
For this reason I am writing this while I am away from you: When I come I do not want to be severe in using the authority the Lord gave me to build you up and not to tear you down.1 Corinthians 4:21; 2 Corinthians 2:3; 12:20-21; Titus 1:13;">[xr]
Therefore while distant I write these (things), that when I am come I may not act severely, according to the power which my Lord hath given me for your edification, and not for your destruction.
Therefore, while absent, I write these things; lest when I come, I should act with rigor, according to the authority which my Lord hath given me for your edification, and not for your destruction.
Therfore write I these thynges beyng absent, lest when I am present, I should vse sharpenesse, accordyng to the power which the Lorde hath geuen me to edification, and not to destruction.
For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
Therefore I write these things being absent, lest being present I should use severity, according to the power which the Lord hath given me, for edification, and not for destruction.
For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.
Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.
For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Because of this I am writing these things while absent, so that when I arrive I may not have to deal harshly with you by using my authority—the Lord gave it to me for building up, not for tearing down!
Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction.
I am writing this to you before I come, hoping that I won't need to deal severely with you when I do come. For I want to use the authority the Lord has given me to strengthen you, not to tear you down.
This is why I am writing these things while I am away from you. Then when I get there, I will not have to use strong words or punish you to show you that the Lord gives me this power. This power is to be used to make you stronger Christians, not to make you weak by hurting your faith.
So I write these things while I am away from you, so that when I come, I may not have to be severe in using the authority that the Lord has given me for building up and not for tearing down.
For this cause, these things, while absent, am I writing, that I may not, when present, deal sharply - according to the authority which, the Lord, hath given me, for building up and not for pulling down.
Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification and not unto destruction.
I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.
Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.
because of this, these things -- being absent -- I write, that being present, I may not treat [any] sharply, according to the authority that the Lord did give me for building up, and not for casting down.
Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.
these things therefore I write to you being absent, that when I come I may not use severity, according to the power which the Lord hath given me for edification, and not for destruction.
Again, I'm writing all of this before I get there so y'all will have time to fix things. I don't want to get there and immediately start punishing people. I have the authority, but I want to use it to make you better cowboys, not tear you down. But the choice is yours, not mine.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I write: 2 Corinthians 2:3, 2 Corinthians 10:2, 2 Corinthians 12:20, 2 Corinthians 12:21, 1 Corinthians 4:21
lest: 2 Corinthians 13:2, 2 Corinthians 13:8, Titus 1:13
according: 2 Corinthians 10:8
Reciprocal: Acts 5:5 - hearing Acts 9:31 - were edified 1 Corinthians 5:4 - when 1 Corinthians 5:5 - deliver 1 Corinthians 9:3 - them 1 Corinthians 14:26 - Let 2 Corinthians 1:23 - that 2 Corinthians 2:1 - that 2 Corinthians 2:6 - which 2 Corinthians 7:3 - to condemn 2 Corinthians 10:6 - in 2 Corinthians 10:11 - such 2 Corinthians 11:21 - as though 2 Corinthians 12:19 - but 2 Corinthians 13:6 - General Galatians 5:10 - bear 1 Thessalonians 2:6 - when 2 Thessalonians 3:15 - count 1 Timothy 1:20 - I have
Cross-References
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
Gill's Notes on the Bible
Therefore I write these things being absent,.... Assuring them of his power and authority, expressing his concern for their welfare, earnestly desiring that they might be kept from evil, and perform good works; and that they might be in a more honourable, orderly, and comfortable situation, whilst he was absent from them, and before he came among them:
lest, being present, I should use sharpness; meaning severe reproofs and censures, or rather the exercise of the apostolic rod:
according to the power the Lord haft given me, to edification, and not to destruction; by striking persons dead, as Ananias and Sapphira were by Peter; or by delivering them up to Satan to have corporeal punishment inflicted on them, as were Hymenaeus and Philetus, and the incestuous person by the Apostle Paul; which, though it was for the destruction of the flesh, yet for the salvation of their souls, and for the good, use, and edification of the rest of the society, that they might take warning thereby, and shun the evils which were the occasion of such severity.
Barnes' Notes on the Bible
Therefore I write these things ... - This is a kind of apology for what he had said, and especially for the apparently harsh language which he had felt himself constrained to use. He had reproved them; he had admonished them of their faults; he had threatened punishment, all of which was designed to prevent the necessity of severe measures when he should be with them.
Lest being present I should use sharpness - In order that when I come I may not have occasion to employ severity; see the sentiment explained in the note on 2 Corinthians 10:2.
According to the power ... - That I may not use the power with which Christ has invested me for maintaining discipline in his church. The same form of expression is found in 2 Corinthians 10:8; see the note on that place.
Clarke's Notes on the Bible
Verse 2 Corinthians 13:10. Therefore I write these things — I only threaten you now, by this epistle, to put you on your guard, and lead you to reformation before I visit you that I may not then have to use sharpness, αποτομια, a cutting off, employing thus my apostolical authority to inflict punishment; a power which God has given me, rather to be employed in your edification than in your destruction.