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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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THE MESSAGE

1 Kings 1:12

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bath-Sheba (Bathsheba);   Civil Service;   Nathan;   Politics;   Solomon;   Statecraft;  

Dictionaries:

- American Tract Society Bible Dictionary - Nathan;   Bridgeway Bible Dictionary - Adonijah;   Bathsheba;   Nathan;   Solomon;   Easton Bible Dictionary - David;   Solomon;   Fausset Bible Dictionary - Bathsheba;   Nathan;   Holman Bible Dictionary - Adonijah;   Benaiah;   Nathan;   Queen;   Wheel;   Hastings' Dictionary of the Bible - Adonijah;   Bathsheba;   Firstborn;   Israel;   Nathan;   Solomon;   Morrish Bible Dictionary - Bathsheba ;   Benaiah ;   Jehoiada ;   Nathan ;   Zadok ;   People's Dictionary of the Bible - Adonijah;   David;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Heir;  

Parallel Translations

Christian Standard Bible®
Now please come and let me advise you. Save your life and the life of your son Solomon.
Hebrew Names Version
Now therefore come, please let me give you counsel, that you may save your own life, and the life of your son Shlomo.
King James Version
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
English Standard Version
Now therefore come, let me give you advice, that you may save your own life and the life of your son Solomon.
New Century Version
I strongly advise you to save yourself and your sons.
New English Translation
Now let me give you some advice as to how you can save your life and your son Solomon's life.
Amplified Bible
"Come now, please let me advise you and save your life and the life of your son Solomon.
New American Standard Bible
"So now come, please let me give you advice, and save your life and the life of your son Solomon.
Geneva Bible (1587)
Now therefore come, and I will now giue thee counsell, howe to saue thine owne life, and the life of thy sonne Salomon.
Legacy Standard Bible
So now come, please let me give you counsel and provide escape for your life and the life of your son Solomon.
Contemporary English Version
You and your son Solomon will be killed, unless you do what I tell you.
Complete Jewish Bible
Now, come, please let me give you advice, so that you can save both your own life and that of your son Shlomo.
Darby Translation
And now, come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Easy-to-Read Version
You and your son Solomon are in danger, but I will tell you what to do to save yourself.
George Lamsa Translation
Now therefore come, let me give you counsel, that you may save your own life and the life of your son Solomon.
Good News Translation
If you want to save your life and the life of your son Solomon, I would advise you to
Lexham English Bible
So then, come, let me advise you please, that you may save your life and the life of your son, Solomon.
Literal Translation
And now, come, please let me counsel you with counsel, and save your life, and the life of your son Solomon.
Miles Coverdale Bible (1535)
Come now therfore, I wyll geue the councell, that thou mayest delyuer thy soule and the soule of thy sonne Salomon.
American Standard Version
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Bible in Basic English
So now, let me make a suggestion, so that you may keep your life safe and the life of your son Solomon.
Bishop's Bible (1568)
Nowe therfore come, and I will geue thee counsell howe to saue thyne owne lyfe, and the lyfe of thy sonne Solomon.
JPS Old Testament (1917)
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
King James Version (1611)
Now therefore come, let mee, I pray thee, giue thee counsell, that thou mayest saue thine owne life, and the life of thy sonne Solomon.
Brenton's Septuagint (LXX)
And now come, let me, I pray, give thee counsel, and thou shalt rescue thy life, and the life of thy son Solomon.
English Revised Version
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Berean Standard Bible
Now please, come and let me advise you. Save your own life and the life of your son Solomon.
Wycliffe Bible (1395)
Now therfor come thou, take thou counsel of me, and saue thi lijf, and of Salomon thi sone.
Young's Literal Translation
and now, come, let me counsel thee, I pray thee, and deliver thy life, and the life of thy son Solomon;
Update Bible Version
Now therefore come, let me, I pray you, give you counsel, that you may save your own life, and the life of your son Solomon.
Webster's Bible Translation
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thy own life, and the life of thy son Solomon.
World English Bible
Now therefore come, please let me give you counsel, that you may save your own life, and the life of your son Solomon.
New King James Version
Come, please, let me now give you advice, that you may save your own life and the life of your son Solomon.
New Living Translation
If you want to save your own life and the life of your son Solomon, follow my advice.
New Life Bible
So now come, let me give you words of wisdom and save your life and the life of your son Solomon.
New Revised Standard
Now therefore come, let me give you advice, so that you may save your own life and the life of your son Solomon.
J.B. Rotherham Emphasized Bible
Now, therefore, come; let me give thee counsel, I pray thee, - so shalt thou rescue thine own life, and the life of thy son, Solomon.
Douay-Rheims Bible
Now then, come, take my counsel, and save thy life, and the life of thy son Solomon.
Revised Standard Version
Now therefore come, let me give you counsel, that you may save your own life and the life of your son Solomon.
New American Standard Bible (1995)
"So now come, please let me give you counsel and save your life and the life of your son Solomon.

Contextual Overview

11Nathan went to Bathsheba, Solomon's mother, "Did you know that Adonijah, Haggith's son, has taken over as king, and our master David doesn't know a thing about it? Quickly now, let me tell you how you can save both your own life and Solomon's. Go immediately to King David. Speak up: ‘Didn't you, my master the king, promise me, "Your son Solomon will be king after me and sit on my throne"? So why is Adonijah now king?' While you're there talking with the king, I'll come in and corroborate your story." 15Bathsheba went at once to the king in his palace bedroom. He was so old! Abishag was at his side making him comfortable. As Bathsheba bowed low, honoring the king, he said, "What do you want?" 17"My master," she said, "you promised me in God 's name, ‘Your son Solomon will be king after me and sit on my throne.' And now look what's happened—Adonijah has taken over as king, and my master the king doesn't even know it! He has thrown a huge coronation feast—cattle and grain-fed heifers and sheep—inviting all the king's sons, the priest Abiathar, and Joab head of the army. But your servant Solomon was not invited. My master the king, every eye in Israel is watching you to see what you'll do—to see who will sit on the throne of my master the king after him. If you fail to act, the moment you're buried my son Solomon and I are as good as dead." 22Abruptly, while she was telling the king all this, Nathan the prophet came in and was announced: "Nathan the prophet is here." He came before the king, honoring him by bowing deeply, his face touching the ground. 24"My master the king," Nathan began, "did you say, ‘Adonijah shall be king after me and sit on my throne'? Because that's what's happening. He's thrown a huge coronation feast—cattle, grain-fed heifers, sheep—inviting all the king's sons, the army officers, and Abiathar the priest. They're having a grand time, eating and drinking and shouting, ‘Long live King Adonijah!' But I wasn't invited, nor was the priest Zadok, nor Benaiah son of Jehoiada, nor your servant Solomon. Is this something that my master the king has done behind our backs, not telling your servants who you intended to be king after you?" 28 King David took action: "Get Bathsheba back in here." She entered and stood before the king. 29The king solemnly promised, "As God lives, the God who delivered me from every kind of trouble, I'll do exactly what I promised in God 's name, the God of Israel: Your son Solomon will be king after me and take my place on the throne. And I'll make sure it happens this very day." 31 Bathsheba bowed low, her face to the ground. Kneeling in reverence before the king she said, "Oh, may my master, King David, live forever!"

Bible Verse Review
  from Treasury of Scripure Knowledge

let me: Proverbs 11:14, Proverbs 20:18, Proverbs 27:9, Jeremiah 38:15

save: 1 Kings 1:21, Genesis 19:17, Acts 27:31

the life: Judges 9:5, 2 Kings 11:1, 2 Chronicles 21:4, 2 Chronicles 22:10, Matthew 21:38

Cross-References

Genesis 1:11
God spoke: "Earth, green up! Grow all varieties of seed-bearing plants, Every sort of fruit-bearing tree." And there it was. Earth produced green seed-bearing plants, all varieties, And fruit-bearing trees of all sorts. God saw that it was good. It was evening, it was morning— Day Three.
Genesis 1:24
God spoke: "Earth, generate life! Every sort and kind: cattle and reptiles and wild animals—all kinds." And there it was: wild animals of every kind, Cattle of all kinds, every sort of reptile and bug. God saw that it was good.
Genesis 1:26
God spoke: "Let us make human beings in our image, make them reflecting our nature So they can be responsible for the fish in the sea, the birds in the air, the cattle, And, yes, Earth itself, and every animal that moves on the face of Earth." God created human beings; he created them godlike, Reflecting God's nature. He created them male and female. God blessed them: "Prosper! Reproduce! Fill Earth! Take charge! Be responsible for fish in the sea and birds in the air, for every living thing that moves on the face of Earth."
Galatians 6:7
Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.

Gill's Notes on the Bible

Now therefore come, let me, I pray thee, give thee counsel,.... How to conduct in this affair, which she being a woman, and no doubt surprised and confounded at this relation, might be at a loss what to do; wherefore Nathan, being a wise man, and a faithful friend, offers to give the best advice he could, and desires her attention to it: says he,

that thou mayest save thine own life, and the life of thy son Solomon; which would be the usurper's first care to take away, that he might have no rival, and none to disturb him in his government; which step has been often taken by usurpers to secure themselves, see Judges 9:5.

Barnes' Notes on the Bible

It would have been in accordance with general Eastern custom for Solomon to suffer death, if Adonijah had succeeded in his attempt. But to have executed his mother also would have been an unusual severity. Still, such cases sometimes occurred: Cassander put to death Roxana, the widow of Alexander the Great, at the same time with her son, the young Alexander.

Clarke's Notes on the Bible

Verse 1 Kings 1:12. Save thine own life, and the life of thy son — Nathan took for granted that Adonijah would put both Bath-sheba and Solomon to death as state criminals, if he got established on the throne. O cursed lust of rule! a father will destroy his son, a son depose his father, and a brother murder a brother, in order to obtain a crown! At this time the monarchy of Israel was unsettled; no man knew who was to succeed to the crown, and the minds of the people were as unsettled as the succession. I have examined both systems, and find that, with all its alleged disadvantages, hereditary monarchy has a high balance of evidence in its favour beyond that which is elective, and is every way more safe for the state and more secure for the subject.


 
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