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Hebrews 12:23
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You have come to the meeting of God's firstborn children. Their names are written in heaven. You have come to God, the judge of all people. And you have come to the spirits of good people who have been made perfect.
and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect,
and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
to the general assembly and assembly of the firstborn who are enrolled in heaven, to God, the Judge of all, to the spirits of just men made perfect,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,
You have come to the meeting of God's firstborn children whose names are written in heaven. You have come to God, the judge of all people, and to the spirits of good people who have been made perfect.
and to the church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
to the general assembly and assembly of the firstborn who are enrolled in heaven, to God, the Judge of all, to the spirits of just men made perfect,
and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,
and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the judge of all men, to the spirits of the righteous made perfect,
Here you will find all of God's dearest children, whose names are written in heaven. And you will find God himself, who judges everyone. Here also are the spirits of those good people who have been made perfect.
and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory],
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete,
to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal;
the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
to the assemblychurch">[fn] of the firstborn who are enrolled in heaven, to a judge who is the God of all, to the spirits of righteous people who have been made perfect,Genesis 18:25; Exodus 4:22; Psalm 94:2; Luke 10:20; Philippians 3:12; 4:3; Hebrews 11:40; James 1:18; Revelation 13:8; 14:4;">[xr]
and to the church of the firstborn (ones) who are written in heaven, and to Aloha the Judge of all, and to the spirits of the just who are perfected,
and to the church of the first-born, who are enrolled in heaven and to God the judge of all; and to the spirits of the just, who are perfected;
To the generall assembly, and Church of the first borne which are written in heauen, and to God the Iudge of all, and to the spirits of iust men made perfect:
You have come to the assembly of God's firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect.
You have gathered there with God's children who were born long ago. They are citizens of heaven. God is there. He will judge all men. The spirits of all those right with God are there. They have been made perfect.
and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect,
And to the assemblie and congregation of the first borne, which are written in heauen, and to God the iudge of all, and to the spirits of iust and perfite men,
And to the congregation of the first converts who are enrolled in heaven, and to God the Judge of all, and to the spirits of pious men made perfect
in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -
And to the church of the firstborn who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,
And vnto the congregation of the first borne, written in heauen, and to God the iudge of all, and to the spirites of iust and perfect men:
You have come to the joyful gathering of God's first-born, whose names are written in heaven. You have come to God, who is the judge of all people, and to the spirits of good people made perfect.
to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous people made perfect,
and to a gathering, an assembly of the first-born ones having been enrolled in Heaven; and to God the Judge of all, and to spirits of just ones who have been perfected;
to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,
and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,
to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,
This is where God's firstborn kids have gathered. Each of their names is written in heaven. You have come before God himself, the righteous Judge over all things. Here is gathered all the good people who have been made perfect.
to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,
to the festal gathering and assembly of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the general: Psalms 89:7, Psalms 111:1, Acts 20:28, Ephesians 1:22, Ephesians 5:24-27, Colossians 1:24, 1 Timothy 3:5
the firstborn: Exodus 4:22, Exodus 13:2, Deuteronomy 21:17, Psalms 89:27, Jeremiah 31:9, James 1:18, Revelation 14:4
which: Exodus 32:32, Psalms 69:28, Luke 10:20, Philippians 4:3, Revelation 13:8, Revelation 20:15
written: or, enrolled
God: Hebrews 6:10-12, Hebrews 9:27, Genesis 18:25, Psalms 50:5, Psalms 50:6, Psalms 94:2, Psalms 96:13, Psalms 98:9, Matthew 25:31-34, John 5:27, 2 Thessalonians 1:5-7, 1 Peter 2:23
the spirits: Hebrews 11:4, Hebrews 11:40, Ecclesiastes 12:7, 1 Corinthians 13:12, 1 Corinthians 15:49, 1 Corinthians 15:54, 2 Corinthians 5:8, Philippians 1:21-23, Philippians 3:12-21, Colossians 1:12, Revelation 7:14-17
Reciprocal: Genesis 49:29 - bury me Genesis 49:33 - and yielded Exodus 12:29 - the Lord smote Numbers 3:13 - Because Numbers 3:40 - General Deuteronomy 15:19 - the firstling Judges 11:27 - the Judge 1 Chronicles 2:42 - his firstborn Job 31:28 - an Psalms 68:16 - the hill Psalms 87:3 - Glorious Psalms 89:5 - in the congregation Ezekiel 13:9 - neither shall they be Zechariah 3:7 - I will Mark 12:25 - but Acts 10:22 - a just Romans 8:4 - That Romans 8:10 - but 2 Corinthians 7:1 - perfecting 2 Corinthians 13:9 - even 1 Thessalonians 5:3 - and they Hebrews 13:21 - Make Revelation 13:6 - and them
Gill's Notes on the Bible
To the general assembly,.... A "panegyris", the word here used, was a public and solemn assembly of the Greeks, either at their games, or feasts, or fairs, or on religious accounts; and signifies a large collection and convention of men; and sometimes the place where they met togethers i; and is here used, by the apostle, for the church of God, consisting of all his elect, both Jews and Gentiles, and the meeting of them together: they met together, in the infinite mind of God, from all eternity; and in Christ, their head and representative, both then and in time; and at the last day, when they are all gathered in, they will meet together personally; and a joyful meeting it will be; and a very general one, more so than the assembly of the Jews, at any of their solemn feasts, to which the apostle may have some respect; since this will consist of some of all nations, that have lived in all places, and in all ages of time:
and church of the firstborn, which are written in heaven; by the "church", is not meant any particular, or congregational church, nor any national one; but the church catholic, or universal, which consists only of God's elect, and of all of them, in all times and places; and reaches even to the saints in heaven: this church is invisible at present, and will never fail; of which Christ is the head, and for which he has given himself: now the persons, that belong to this church, are styled the "firstborn"; who are not the apostles only, who received the first fruits of the Spirit; nor the first converts among the Jews, who first trusted in Christ; but also the chosen of God, who are equally the sons of God, and born of him; are equally loved by him, and equally united to Christ, and interested in him: they have the same privileges, honours, and dignity, and shall enjoy the same inheritance; they are all firstborn, and are so called, with respect to the angels, the sons of God, as Christ is with respect to the saints, the many brethren of his: and these are said to be "written in heaven"; not in the earth, Jeremiah 17:13, such writing abides not; nor in the book of the Scriptures, for the names of all are not written there; nor in the general book of God's decrees, which relate to all mankind; but in the Lamb's book of life, kept in heaven; and is no other than their election of God: and this way of speaking, concerning it, shows it to be personal and particular; that it is firm, sure, and constant; that it is out of the reach of men and devils to erase it; it denotes the exact knowledge God has of them, and expresses their right to heaven, and the certainty of their coming there: now all such, who are truly come to Sion, are openly come to this assembly and church, and appear to be a part thereof, and are among the firstborn, and have their names written in heaven:
and to God the Judge of all: the Ethiopic version reads, "the Judge of righteousness", or the righteous Judge: some think that Christ is here meant; who is truly and properly God, and is the Judge: all judgment is committed to him; he is Judge of all; he is ordained Judge of quick and dead; for which he would not have been fit, had he not been God: true believers come to him by faith, and that, as their Judge, King, and Governor; and it is their privilege, that Christ is and will be the Judge of all at the last day and hence is his coming to judgment desirable to them. But since Christ is spoken of in the next verse, as a distinct person, to whom the saints come, God the Father seems rather to be designed here: and it is one of the privileges of the saints, in the present life, that they have access to God: all men are at a distance from him, in a state of nature; and they naturally run further and further from him, and have no desire after him; and, when they are made sensible of sin, they are afraid and ashamed to come to him; nor is there any coming to God, but through Christ; and this is a fruit of God's everlasting love, what follows upon electing grace, is an effect of Christ's death, and owing to the quickening grace of the Spirit; it is performed in a spiritual way, and is by faith; it is a coming to the throne of God, even to his seat, to communion with him, and to a participation of his grace: and it is their privilege that they have access to him as the Judge of all; not only as a Father, and as the God of all grace, but as a Judge, and a righteous one, to whom they can come without terror; for though he is just, yet he is a Saviour, and the justifier of his people, on account of the righteousness of his Son; whose sins he pardons in a way of justice, through the blood of Christ; and is their patron, protector, and defender, who will right their wrongs, and avenge their cause:
and to the spirits of just men made perfect; which may be understood of the saints on earth, who are "just men"; not naturally, for so no man is, but the reverse; nor in opinion only, or merely externally, as the Scribes and Pharisees were; nor by the deeds of the law; nor by obedience to the Gospel; nor by faith, either as wrought in them, or done by them, though by the object of it; nor by an infusion of righteousness into them; but by the imputation of the righteousness of Christ unto them: and these are "made perfect"; not as to sanctification, unless in Christ, or in a comparative sense, and with respect to the parts of the new man, but not as to degrees; for no man is without sin, and the best stand in need of fresh supplies of grace; but as to justification, Christ has perfectly fulfilled the law for them, and has perfectly expiated their sins, and perfectly redeemed them from all sin, and has procured a full pardon of them; and they are completely righteous through his righteousness; and the "spirits", or souls of these are only mentioned, because the communion of saints in a Gospel church state lies chiefly in the souls and spirits of each other, or in spiritual things relating to their souls; and their souls are greatly affected, and knit to each other: though the saints in heaven may be here intended, at least included; whose spirits or soul's are separate from their bodies; and they are the souls of just men, for none but such enter into the kingdom of heaven; where they are made perfect in knowledge and holiness, in peace and joy; though they have not their bodies, nor as yet all the saints with them. Now, believers, in the present state of things, may be said to be come to them, being come to the Church below, which is a part of that above; as also in hope, expectation, and desire. The apostle seems to have respect to some distinctions among the Jews: they divide mankind into three sorts; some are perfectly wicked; and some are perfectly righteous; and there are others that are between both k: they often speak of צדיקים גמורים, "just men perfect" l; and distinguish between a just man perfect, and a just man that is not perfect m; as they do also between penitents and just men perfect;
Jeremiah 17:13- :.
i Vid. Philostrat. Vita Apollen. l. 8. c. 7. k T. Hieros. Roshhashanah, fol. 57. 1. & T. Bab. Roshhashanah, fol. 16. 2. Derech Eretz, fol. 19. 4. l Zohar in Gen. fol. 28. 2. & 29. 1. & 39. 3. T. Bab. Taanith, fol. 18. 2. & Roshbahanah, fol. 4. 1. Pesachim, fol. 8. 1. 2. m T. Bab. Megilla, fol. 6. 2. & Avoda Zora, fol. 4. 1.
Barnes' Notes on the Bible
To the general assembly - see the notes on Hebrews 12:22.
And church of the first-born - That is, you are united with the church of the first-born. They who were first-born among the Hebrews enjoyed special privileges, and especially pre-eminence of rank; see the notes on Colossians 1:15. The reference here is, evidently, to those saints who had been distinguished for their piety, and who may be supposed to be exalted to special honors in heaven - such as the patriarchs, prophets, martyrs. The meaning is, that by becoming Christians, we have become in fact identified with that happy and honored church, and that this is a powerful motive to induce us to persevere. It is a consideration which should make us adhere to our religion amidst all temptations and persecutions, that we are identified with the most eminently holy men who have lived, and that we are to share their honors and their joys. The Christian is united in feeling, in honor, and in destiny, with the excellent of all the earth, and of all times. He should feel it, therefore, an honor to be a Christian; he should yield to no temptation which would induce him to part from so goodly a fellowship.
Which are written in heaven - Margin, enrolled. The word here was employed by the Greeks to denote that one was enrolled as a citizen, or entitled to the privileges of citizenship. Here it means that the names of the persons referred to were registered or enrolled among the inhabitants of the heavenly world; see the notes, Luke 10:20.
And to God the Judge of all - God, who will pronounce the final sentence on all mankind. The object of the reference here to God as judge does not appear to be to contrast the condition of Christians with that of the Jews, as is the case in some of the circumstances alluded to, but to bring impressively before their minds the fact that they sustained a especially near relation to him from whom all were to receive their final allotment. As the destiny of all depended on him, they should be careful not to provoke his wrath. The design of the apostle seems to be to give a rapid glance of what there was in heaven, as disclosed by the eye of faith to the Christian, which should operate as a motive to induce him to persevere in his Christian course. The thought that seems to have struck his mind in regard to God was, that he would do right to all. They had, therefore, everything to fear if they revolted from him; they had everything to hope if they bore their trials with patience, and persevered to the end.
And to the spirits of just men made perfect - Not only to the more eminent saints - the “church of the firstborn” - but to “all” who were made perfect in heaven. They were not only united with the imperfect Christians on earth, but with those who have become completely delivered from sin, and admitted to the world of glory. This is a consideration which ought to influence the minds of all believers. They are even now united with “all” the redeemed in heaven. They should so live as not to be separated from them in the final day. Most Christians have among the redeemed already not a few of their most tenderly beloved friends. A father may be there; a mother, a sister, a smiling babe. It should be a powerful motive with us so to live as to be prepared to be reunited with them in heaven.
Clarke's Notes on the Bible
Verse 23. To the general assembly — πανηγυρει. This word is joined to the preceding by some of the best MSS., and is quoted in connection by several of the fathers: Ye are come-to the general assembly of innumerable angels; and this is probably the true connection.
The word πανηγυρις is compounded of παν, all, and αγυρις, an assembly; and means, particularly, an assembly collected on festive occasions. It is applied to the assembly of the Grecian states at their national games, Olympic, Isthmian, c. and hence a speech pronounced in favour of any person at such festive assemblies was called πανηγυρικος λογος, a panegyrical discourse; and hence our word panegyric.
The first-born — Those who first received the Gospel of Christ, and who are elsewhere termed the first fruits: this is spoken in allusion to the first-born among the Israelites, who were all considered as the Lord's property, and were dedicated to him. The Jews gave the title בכור bechor, first-born, to those who were very eminent or excellent; what we would term the head or top of his kin. The Church of the first-born is the assembly of the most excellent.
Which are written in heaven — Who are enrolled as citizens of the New Jerusalem, and are entitled to all the rights, privileges, and immunities of the Church here, and of heaven above. This is spoken in allusion to the custom of enrolling or writing on tables, c., the names of all the citizens of a particular city and all those thus registered were considered as having a right to live there, and to enjoy all its privileges. All genuine believers are denizens of heaven. That is their country, and there they have their rights, c. And every member of Christ has a right to, and can demand, every ordinance in the Church of his Redeemer and wo to him who attempts to prevent them!
God the Judge of all. — The supreme God is ever present in this general assembly: to him they are all gathered; by him they are admitted to all those rights, c. under his inspection they continue to act; and it is he alone who erases from the register those who act unworthily of their citizenship. Judge here is to be taken in the Jewish use of the term, i.e. one who exercises sovereign rule and authority.
The spirits of just men made perfect — We cannot understand these terms without the assistance of Jewish phraseology. The Jews divide mankind into three classes: -
1. The JUST PERFECT, צדיקים גמורים tsaddikim gemurim.
2. The wicked perfect, רשעים גמורים reshaim gemurim.
3. Those between both, בינוניים beinoniyim.
1. The just perfect are those, 1. Who have conquered all brutal appetites and gross passions. 2. Who have stood in the time of strong temptation. 3. Who give alms with a sincere heart. 4. Who worship the true God only. 5. Who are not invidious. 6. Those from whom God has taken יצר הרע yetser hara, evil concupiscence, and given יצר טוב yetser tob, the good principle.
2. The wicked perfect are those, 1. Who never repent. 2. They receive their portion in this life, because they can have none in the life to come, and are under the influence of יצר הרע yetser hara, the evil principle.
3. The intermediate are those who are influenced partly by the evil principle, and partly by the good. - See Schoettgen.
In several parts of this epistle τελειος, the just man, signifies one who has a full knowledge of the Christian system, who is justified and saved by Christ Jesus; and the τετελειωνεμοι are the adult Christians, who are opposed to the νηπιοι or babes in knowledge and grace. See Hebrews 5:12-14; Hebrews 8:11; and Galatians 4:1-3. The spirits of the just men made perfect, or the righteous perfect, are the full grown Christians; those who are justified by the blood and sanctified by the Spirit of Christ. Being come to such, implies that spiritual union which the disciples of Christ have with each other, and which they possess how far soever separate; for they are all joined in one spirit, Ephesians 2:18; they are in the unity of the spirit, Ephesians 4:3; Ephesians 4:4; and of one soul, Acts 4:32. This is a unity which was never possessed even by the Jews themselves in their best state; it is peculiar to real Christianity: as to nominal Christianity, wars and desolations between man and his fellows are quite consistent with its spirit. See at the end of the chapter. See "Hebrews 12:29"
