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Acts 12:3
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When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the Festival of Unleavened Bread.
And because he saw it pleased the Iewes, hee proceeded further, to take Peter also. (Then were the dayes of vnleauened bread.)
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.
When he saw that it pleased the Jews, he proceeded to arrest Peter as well. (Now these were the days of Unleavened Bread.)
Herod saw that some of the people liked this, so he decided to arrest Peter, too. (This happened during the time of the Feast of Unleavened Bread.)
and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].
When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.
And when he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread.
Seeing that this pleased the Jews, he proceeded to seize Peter during the Feast of Unleavened Bread.
When Herod saw that this pleased the Jewish people, he had Peter arrested during the Festival of Thin Bread.
When Herod saw how much this pleased the Judeans, he went on to arrest Kefa as well. It was during the Days of Matzah,
And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
Herod saw that many of the Jews liked this, so he decided to arrest Peter too. This happened during the Festival of Unleavened Bread.
And when he sawe that it pleased the Iewes, he proceeded further, to take Peter also (then were the dayes of vnleauened bread.)
And when he saw that this pleased the Jews, he proceeded to arrest Simon Peter also. This happened during the days of unleavened bread.
When he saw that this pleased the Jews, he went ahead and had Peter arrested. (This happened during the time of the Festival of Unleavened Bread.)
And when he saw that it was pleasing to the Jews, he proceeded to arrest Peter also. (Now this was during the feast of Unleavened Bread.)
And seeing that it was pleasing to the Jews, he added also to seize Peter, (and they were the days of Unleavened Bread )
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread.
When he saw that it pleased the Yehudim, he proceeded to seize Kefa also. This was during the days of matzah.
When he saw how this was agreeable to the Jews, he proceeded to arrest Peter, too. This happened during the Festival of Unleavened Bread.Exodus 12:14-15; 23:15;">[xr]
And when he saw that this pleased the Jihudoyee, he added to apprehend also Shemun Kipha. And they were the days of the Phatiree. [fn]
And when he saw that this pleased the Jews, he proceeded also to arrest Simon Cephas. And the days of unleavened bread were then passing.
And because he sawe it pleased the Iewes, he proceaded further, and toke Peter also. (Then were the dayes of sweete bread.)
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
And perceiving it pleased the Jews, he proceeded to take Peter also.
Finding that this gratified the Jews, he proceeded to seize Peter also; these being the days of Unleavened Bread.
And he siy that it pleside to Jewis, and keste to take also Petre; and the daies of therf looues weren.
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And [those] were the days of unleavened bread.
And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.
When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)
And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread.
When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.)
When he saw that it made the Jews happy, he took hold of Peter also. This was during the special religious gathering to remember how the Jews left Egypt.
After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.)
And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread), -
And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.
and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.
and because he sawe that it pleased ye Iewes he proceded forther and toke Peter also. Then were the dayes of swete breed.
and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --
And whan he sawe that it pleased the Iewes, he proceaded farther to take Peter also. But it was Easter.
When he saw how much the Jewish people liked this, he went and had Pete arrested too. This happened during the Passover celebration.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he saw: Acts 24:27, Acts 25:9, John 12:43, Galatians 1:10, 1 Thessalonians 2:4
he proceeded: Acts 2:14, Acts 4:13, Psalms 76:10, John 19:11, John 21:18
Then: Exodus 12:14-20, Exodus 13:3-7, Exodus 23:15, Leviticus 23:6-14, Matthew 26:17, 1 Corinthians 5:7, 1 Corinthians 5:8
Reciprocal: Exodus 12:15 - Seven Exodus 34:18 - General Numbers 28:16 - General Psalms 37:14 - wicked Daniel 11:33 - yet Acts 1:13 - Peter Acts 20:6 - the days 1 Thessalonians 2:15 - please Hebrews 11:37 - were slain
Cross-References
and the king will reply, I declare unto you, your having done this for one of the least of these my brethren, is the same thing as doing it for me.
to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me.
and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:
for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,
and the scripture insinuating, that God would justify the Gentiles thro' faith, gave Abraham an intimation of the gospel in these words, " in thee shall all nations be blessed."
now to Abraham and his offspring were the promises made. he does not say, "to offsprings," as if he spoke of many; but as speaking of one, "and to thy offspring," which means Christ.
there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.
Blessed be the God and father of our Lord Jesus Christ, who hath blessed us with all the spiritual blessings in Christ's kingdom.
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
After this I beheld, and there was a great multitude, which no man could number, of every nation, tribe, people, and language, who stood before the throne, and before the lamb cloathed in white robes, having palms in their hands.
Gill's Notes on the Bible
And because he saw it pleased the Jews,.... That is, as Beza's ancient copy adds, "his stretching out his hands upon the faithful"; this pleased the Jews, a bloodthirsty generation of men, who had killed the prophets, and the Lord Jesus, and who were now greedy after the death of the apostles: it may easily be seen from what principle and spirit Herod acted; it was not out of regard to the Jewish religion, rites, and ceremonies, but to ingratiate himself into the affections of the people:
he proceeded further to take Peter also; a principal apostle, and who was well known, and against whom the Jews had doubtless a particular antipathy, and would have been glad to have been rid of him; this Herod was, sensible of, and therefore to please them, ordered him to be taken up:
then were the days of unleavened bread; or the feast of the passover.
Barnes' Notes on the Bible
And because he saw that it pleased the Jews - This was the principle on which he acted. It was not from a sense of right; it was not to do justice, and to protect the innocent; it was not to discharge the appropriate duties of a magistrate and a king, but it was to promote his own popularity. It is probable that Agrippa would have acted in this way in any circumstances. He was ambitious, vain, and fawning; he sought, as his great principle, popularity, and he was willing to sacrifice, like many others, truth and justice to obtain this end. But there was also a particular reason for this in his case. He held his appointment under the Roman emperor. This foreign rule was always unpopular among the Jews. In order, therefore, to secure a peaceful reign, and to prevent insurrection and tumult, it was necessary for him to court their favor; to indulge their wishes, and to fall in with their prejudices. Alas, how many monarchs and rulers there have been who were governed by no better principle, and whose sole aim has been to secure popularity, even at the expense of law, truth, and justice. That this was the character of Herod is attested by Josephus (Antiq., 19, chapter 8, section 3): “This king (Herod Agrippa) was by nature very beneficent, and liberal in his gifts, and very ambitious to please the people with such large donations; and he made himself very illustrious by the many expensive presents he made them. He took delight in giving, and rejoiced in living with good reputation.”
To take Peter also - Peter was one of the most conspicuous men in the church. He had made himself particularly obnoxious by his severe and pungent discourses, and by his success in winning people to Christ. It was natural, therefore, that he should be the next object of attack.
The days of unleavened bread - The Passover, or the seven days immediately succeeding the Passover, during which the Jews were required to eat bread without leaven, Exodus 12:15-18. It was some time during this period that Herod chose to apprehend Peter. Why this time was selected is not known. As it was, however, a season of religious solemnity, and as Herod was desirous of showing his attachment to the religious rites of the nation (Josephus, Antiq., Exodus 19:7, Exodus 19:3), it is probable that he chose this period to show to them more impressively his purpose to oppose all false religions, and to maintain the existing establishments of the nation.
Clarke's Notes on the Bible
Verse Acts 12:3. He proceeded - to take Peter also. — He supposed that these two were pillars on which the infant cause rested; and that, if these were removed, the building must necessarily come down.
The days of unleavened bread. — About the latter end of March or beginning of April; but whether in the third or fourth year of the Emperor Claudius, or earlier or later, cannot be determined.
