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Myles Coverdale Bible
Numbers 12:6
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He said, Hear now my words: if there be a prophet among you, I the LORD will make myself known to him in a vision, I will speak with him in a dream.
And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
and he said, "Please hear my words: If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak to him in a dream.
He said, "Listen to my words: When prophets are among you, I, the Lord , will show myself to them in visions; I will speak to them in dreams.
The Lord said, "Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream.
And He said, "Hear now My words: If there is a prophet among you, I the LORD will make Myself known to him in a vision And I will speak to him in a dream.
He said, "Now hear My words: If there is a prophet among you, I, the LORD, will make Myself known to him in a vision. I will speak with him in a dream.
And hee saide, Heare nowe my wordes, If there be a Prophet of the Lord among you, I will be knowen to him by a vision, and will speake vnto him by dreame.
and He said,"Hear now My words:If there is a prophet among you,I, Yahweh, shall make Myself known to him in a vision.I shall speak with him in a dream.
Then after commanding them to listen carefully, he said: "I, the Lord , speak to prophets in visions and dreams.
He said, "Listen to what I say: when there is a prophet among you, I, Adonai , make myself known to him in a vision, I speak with him in a dream.
And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream.
God said, "Listen to me! You will have prophets. I, the Lord , will let them learn about me through visions. I will speak to them in dreams.
And he said, "Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream.
And the LORD said to them, Hear now my words: If you are prophets, I the LORD will reveal myself to you in a vision and will speak to you in a dream.
and the Lord said, "Now hear what I have to say! When there are prophets among you, I reveal myself to them in visions and speak to them in dreams.
he said:
And He said, Now hear My words, If your prophet is of Jehovah, I will make Myself seen by him in an appearance; I will speak to him in a dream.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.
And he sayde, Heare my wordes: If there be a prophete of the Lordes among you, I wyll be knowen of him in a vision, and wyll speake vnto hym in a dreame.
And He said: 'Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream.
And hee saide, Heare now my words: If there be a Prophet among you, I the Lord will make my selfe knowen vnto him in a vision, and will speake vnto him in a dreame:
And he said to them, Hear my words: If there should be of you a prophet to the Lord, I will be made known to him in a vision, and in sleep will I speak to him.
And he said, Hear now my words: if there be a prophet among you, I the LORD will make myself known unto him in a vision, I will speak with him in a dream.
He said, "Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision, I will speak to him in a dream;
And whanne thei hadden go, he seide to hem, Here ye my wordis; if ony among you is a profete of the Lord, Y schal appere to hym in reuelacioun, ethir Y schal speke to hym bi `a dreem.
And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;
And he said, Now hear my words: if there is a prophet among you, I Yahweh will make myself known to him in a vision, I will speak with him in a dream.
And he said, Hear now my words: If there is a prophet among you, [I] the LORD will make myself known to him in a vision, [and] will speak to him in a dream.
He said, Hear now my words: if there be a prophet among you, I Yahweh will make myself known to him in a vision, I will speak with him in a dream.
Then He said, If there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream.
And the Lord said to them, "Now listen to what I say: "If there were prophets among you, I, the Lord , would reveal myself in visions. I would speak to them in dreams.
the Lord said, "Now listen to Me. If there is a man who speaks for God among you, I the Lord will make Myself known to him in a special dream. I will speak with him in a dream.
And he said, "Hear my words: When there are prophets among you, I the Lord make myself known to them in visions; I speak to them in dreams.
Then said he Hear, I beseech you my words. When ye have your prophet, As Yahweh in a vision, will I make myself known, unto him; In a dream, will I speak with him.
He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.
And he said, "Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision, I speak with him in a dream.
He said, "Hear now My words: If there is a prophet among you, I, the LORD, shall make Myself known to him in a vision. I shall speak with him in a dream.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a prophet: Genesis 20:7, Exodus 7:1, Psalms 105:15, Matthew 23:31, Matthew 23:34, Matthew 23:37, Luke 20:6, Ephesians 4:11, Revelation 11:3, Revelation 11:10
in a vision: Genesis 15:1, Genesis 46:2, Job 4:13, Job 33:15, Psalms 89:19, Ezekiel 1:1, Daniel 8:2, Daniel 10:8, Daniel 10:16, Daniel 10:17, Luke 1:11, Luke 1:22, Acts 10:11, Acts 10:17, Acts 22:17, Acts 22:18
a dream: Genesis 31:10, Genesis 31:11, 1 Kings 3:5, Jeremiah 23:28, Daniel 7:1, Matthew 1:20, Matthew 2:12, Matthew 2:13, Matthew 2:19
Reciprocal: Genesis 17:22 - General Genesis 28:12 - he dreamed Genesis 31:24 - dream Genesis 37:5 - dreamed Genesis 40:5 - General Genesis 41:16 - It is not Numbers 22:8 - General Numbers 24:4 - saw Deuteronomy 18:18 - like unto Deuteronomy 34:10 - the Lord 1 Samuel 3:21 - appeared 1 Samuel 28:6 - by dreams 2 Samuel 7:4 - that night 1 Chronicles 17:3 - word Job 42:5 - mine Isaiah 1:1 - vision Jeremiah 23:25 - dreamed Ezekiel 1:28 - This Daniel 1:17 - Daniel had understanding Daniel 2:19 - in Hosea 12:10 - multiplied Joel 2:28 - dream Acts 9:10 - and to 2 Corinthians 12:1 - visions Hebrews 1:1 - in
Cross-References
Canaa also begat Zidon his eldest sonne, & Heth,
Then Pharao called Abra vnto him, and sayde: Why hast thou dealt thus wt me? Wherfore toldest thou not me at the first, yt she was thy wife?
Why saydest thou then, that she was yi sister? Wherfore I toke her to my wife. And now lo, there is yi wife, take her, and go thy waye.
And there fell a strife betwene the hirdmen of Abrams catell, and the hirdmen of Lots catell. The Cananites also and the Pheresites dwelt at that tyme in the londe.
Afterwarde came Iacob peaceably vnto the cite of Sichem, which lyeth in ye lande of Canaan, after that he was come agayne out of Mesopotamia, and pitched before the cite,
Whan Sichem the sonne of Hemor the Heuite (which was lorde of the lode) sawe her, he toke her, and laye with her, and forced her,
Then gaue they him all the straunge goddes that were vnder their handes, and their earynges, and he buried them vnder an Oke that stode besyde Sichem,
which are beyonde Iordane the waye towarde the goinge downe of the Sonne, in the lode of the Cananites, which dwell in ye playne felde ouer agaynst Gilgal, besyde the Oke groue of More.
Then appoynted they Kedes in Galile vpon mount Nepthali, and Sechem vpon mount Ephraim, and Kiriatharba, that is Hebron vpon mout Iuda.
The bones of Ioseph, which the children of Israel had broughte out of Egipte, buried they at Sichem, in the pece of the londe, yt Iacob boughte of the children of Hemor ye father of Sichem for an hundreth pens, and was the enheritaunce of the children of Ioseph.
Gill's Notes on the Bible
And he said, hear now my words,.... The Targum of Jonathan reads, "I beseech you"; and Jarchi says, this particle always so signifies; but it is not so agreeable to the language of the divine Being:
if there be a prophet among you; not as making a doubt of it, but rather allowing that there was, and that there were others besides Moses, as even they themselves, Aaron and Miriam, and the seventy elders, and perhaps others; or at least there had been, and would be again, as there were in later times:
[I] the Lord will make myself known to him; that is, declare my mind and will concerning things present, or things to come:
in a vision; when awake, either by day or by night, representing objects to the bodily sight; as the almond tree rod, and the boiling pot, to Jeremiah, Jeremiah 1:11; the visions of the chariots,
Ezekiel 23:24, and dry bones, Ezekiel 37:1, to Ezekiel, and such as were shown to Amos, Amos 7:1: or to the mind by night, as if really discerned by the senses; as the visions of the man riding on a red horse, Zechariah 1:8, and of the four horns, Zechariah 1:18, and four carpenters, Zechariah 1:20, with several others shown to Zechariah:
[and] will speak unto him in a dream; as he had done to Jacob,
Genesis 31:11, and as he did afterwards to Daniel, Daniel 7:1, and many others.
Barnes' Notes on the Bible
Miriam, as a prophetess (compare Exodus 15:20-21) no less than as the sister of Moses and Aaron, took the first rank among the women of Israel; and Aaron may be regarded as the ecclesiastical head of the whole nation. But instead of being grateful for these high dignities they challenged the special vocation of Moses and the exclusive authority which God had assigned to him. Miriam was the instigator, from the fact that her name stands conspicuously first Numbers 12:1, and that the punishment Numbers 12:10 fell on her alone. She probably considered herself as supplanted, and that too by a foreigner. Aaron was misled this time by the urgency of his sister, as once before Exodus 32:0 by that of the people.
Numbers 12:1
The Ethiopian woman whom he had married - (Hebrew, “Cushite,” compare Genesis 2:13; Genesis 10:6) It is likely that Zipporah Exodus 2:21 was dead, and that Miriam in consequence expected to have greater influence than ever with Moses. Her disappointment at his second marriage would consequently be very great.
The marriage of Moses with a woman descended from Ham was not prohibited, so long as she was not of the stock of Canaan (compare Exodus 34:11-16); but it would at any time have been offensive to that intense nationality which characterized the Jews. The Christian fathers note in the successive marriage of Moses with a Midianite and an Ethiopian a foreshadowing of the future extension to the Gentiles of God’s covenant and its promises (compare Psalms 45:9 ff; Song of Solomon 1:4 ff); and in the complaining of Miriam and Aaron a type of the discontent of the Jews because of such extension: compare Luke 15:29-30.
Numbers 12:2
Hath the Lord ... - i. e. Is it merely, after all, by Moses that the Lord hath spoken?
Numbers 12:3
The man Moses was very meek - In this and in other passages in which Moses no less unequivocally records his own faults (compare Numbers 20:12 ff; Exodus 4:24 ff; Deuteronomy 1:37), there is the simplicity of one who bare witness of himself, but not to himself (compare Matthew 11:28-29). The words are inserted to explain how it was that Moses took no steps to vindicate himself, and why consequently the Lord so promptly intervened.
Numbers 12:8
Mouth to mouth - i. e. without the intervention of any third person or thing: compare the marginal references.
Even apparently - Moses received the word of God direct from Him and plainly, not through the medium of dream, vision, parable, dark saying, or such like; compare the marginal references.
The similitude of the Lord shall he behold - But, “No man hath seen God at any time,” says John (John 1:18 : compare 1 Timothy 6:16, and especially Exodus 33:20 ff). It was not therefore the Beatific Vision, the unveiled essence of the Deity, which Moses saw on the one hand. Nor was it, on the other hand, a mere emblematic representation (as in Ezekiel 1:26 ff, Daniel 7:9), or an Angel sent as a messenger. It was the Deity Himself manifesting Himself so as to be cognizable to mortal eye. The special footing on which Moses stood as regards God is here laid down in detail, because it at once demonstrates that the supremacy of Moses rested on the distinct appointment of God, and also that Miriam in contravening that supremacy had incurred the penalty proper to sins against the theocracy.
Numbers 12:12
As one dead - leprosy was nothing short of a living death, a poisoning of the springs, a corrupting of all the humors, of life; a dissolution little by little of the whole body, so that one limb after another actually decayed and fell away. Compare the notes at Leviticus 13:0.
Numbers 12:13
Heal her now, O God, I beseech thee - Others render these words: “Oh not so; heal her now, I beseech Thee.”
Numbers 12:14
If her father ... - i. e. If her earthly parent had treated her with contumely (compare Deuteronomy 25:9) she would feel for a time humiliated, how much more when God has visited her thus?
Clarke's Notes on the Bible
Verse Numbers 12:6. If there be a prophet — We see here the different ways in which God usually made himself known to the prophets, viz., by visions - emblematic appearances, and by dreams, in which the future was announced by dark speeches, בחידת bechidoth, by enigmas or figurative representations, Numbers 12:8. But to Moses God had communicated himself in a different way - he spoke to him face to face, apparently, showing him his glory: not in dark or enigmatical speeches; this could not be admitted in the case in which Moses was engaged, for he was to receive laws by Divine inspiration, the precepts and expressions of which must all be ad captum vulgi, within the reach of the meanest capacity. As Moses, therefore, was chosen of God to be the lawgiver, so was he chosen to see these laws duly enforced for the benefit of the people among whom he presided.
