Lamentations 1:4

Myles Coverdale Bible

The stretes of Sion mourne, because no man commeth more to the solempne feastes: All hir gates are desolate, hir prestes make lamentacion, hir maydens are carefull, and she herself is in greate heuynesse.

Parallel Translations

Christian Standard Bible®
The roads to Zion mourn,for no one comes to the appointed festivals.All her gates are deserted;her priests groan,her young women grieve,and she herself is bitter.

Hebrew Names Version
The ways of Tziyon do mourn, because none come to the solemn assembly; All her gates are desolate, her Kohanim do sigh: Her virgins are afflicted, and she herself is in bitterness.

King James Version
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.

English Standard Version
The roads to Zion mourn, for none come to the festival; all her gates are desolate; her priests groan; her virgins have been afflicted, and she herself suffers bitterly.

New American Standard Bible
The roads of Zion are in mourning Because no one comes to an appointed feast. All her gates are deserted; Her priests groan, Her virgins are worried, And as for Zion herself, it is bitter for her.

New Century Version
The roads to Jerusalem are sad, because no one comes for the feasts. No one passes through her gates. Her priests groan, her young women are suffering, and Jerusalem suffers terribly.

Amplified Bible
The roads to Zion are in mourning Because no one comes to the appointed feasts. All her gates are desolate; Her priests are groaning, Her virgins are grieved and suffering, And she suffers bitterly.

World English Bible
The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.

Geneva Bible (1587)
The wayes of Zion lament, because no man commeth to the solemne feastes: all her gates are desolate: her Priests sigh: her virgins are discomfited, and she is in heauinesse.

New American Standard Bible (1995)
The roads of Zion are in mourning Because no one comes to the appointed feasts. All her gates are desolate; Her priests are groaning, Her virgins are afflicted, And she herself is bitter.

Legacy Standard Bible
The roads of Zion are in mourningBecause no one comes to the appointed times.All her gates are desolate;Her priests are sighing,Her virgins are grieving,And she herself is bitter.

Berean Standard Bible
The roads to Zion mourn, because no one comes to her appointed feasts. All her gates are deserted; her priests groan, her maidens grieve, and she herself is bitter with anguish.

Contemporary English Version
The roads to Zion mourn because no one travels there to celebrate the festivals. The city gates are deserted; priests are weeping. Young women are raped; Zion is in sorrow!

Complete Jewish Bible
The roads to Tziyon are mourning because no one comes to the festivals. Her gateways are all deserted, her cohanim are groaning, her unmarried girls are grieving — how bitter it is for her!

Darby Translation
The ways of Zion do mourn, because none come to the solemn assembly: all her gates are desolate; her priests sigh, her virgins are in grief; and as for her, she is in bitterness.

Easy-to-Read Version
The roads to Zion are very sad, because no one comes to Zion for the festivals anymore. All of Zion's gates have been destroyed; all her priests groan in sorrow. Zion's young women have been taken away, and all this made Zion sad.

George Lamsa Translation
The ways of Zion mourn because none come to the solemn feasts; all her gates are desolate; her priests sigh, her virgins are humbled? and she is in bitterness.

Good News Translation
No one comes to the Temple now to worship on the holy days. The young women who sang there suffer, and the priests can only groan. The city gates stand empty, and Zion is in agony.

Lexham English Bible
The roads of Zion are mourning because no one comes to the festival. All her gates are desolate, her priests groan; her young women are worried, and she herself suffers bitterly.

Literal Translation
The roads of Zion are in mourning without any going to the appointed feasts . All her gates are deserted; her priests sigh, her virgins are afflicted; and she is in bitterness.

American Standard Version
The ways of Zion do mourn, because none come to the solemn assembly; All her gates are desolate, her priests do sigh: Her virgins are afflicted, and she herself is in bitterness.

Bible in Basic English
The ways of Zion are sad, because no one comes to the holy meeting; all her doorways are made waste, her priests are breathing out sorrow: her virgins are troubled, and it is bitter for her.

JPS Old Testament (1917)
The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests sigh; her virgins are afflicted, and she herself is in bitterness.

King James Version (1611)
The wayes of Zion do mourne, because none come to the solemne feasts: all her gates are desolate: her priests sigh: her virgins are afflicted, and she is in bitternesse.

Bishop's Bible (1568)
The streetes of Sion mourne, because no man cometh no more to the solempne feastes: all her gates are desolate, her priestes make lamentatio, her maydens are carefull, and she her selfe is in great heauinesse.

Brenton's Septuagint (LXX)
DALETH. The ways of Sion mourn, because there are none that come to the feast: all her gates are ruined: her priests groan, her virgins are led captive, and she is in bitterness in herself.

English Revised Version
The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests do sigh: her virgins are afflicted, and she herself is in bitterness.

Wycliffe Bible (1395)
Deleth. The weies of Sion mourenen, for no men comen to the solempnytee; alle the yatis therof ben distried, the prestis therof weilen; the vergyns therof ben defoulid, and it is oppressid with bitternesse.

Update Bible Version
The ways of Zion mourn, because none come to the solemn assembly; All her gates are desolate, her priests sigh: Her virgins are afflicted, and she herself is in bitterness.

Webster's Bible Translation
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [is] in bitterness.

New English Translation

ד (Dalet)

The roads to Zion mourn because no one travels to the festivals. All her city gates are deserted; her priests groan. Her virgins grieve; she is in bitter anguish!

New King James Version
The roads to Zion mourn Because no one comes to the set feasts. All her gates are desolate; Her priests sigh, Her virgins are afflicted, And she is in bitterness.

New Living Translation
The roads to Jerusalem are in mourning, for crowds no longer come to celebrate the festivals. The city gates are silent, her priests groan, her young women are crying— how bitter is her fate!

New Life Bible
The roads of Zion are filled with sorrow, because no one comes to the special suppers. All her gates are laid waste. Her religious leaders are crying in sorrow. Her pure young women are troubled, and she herself is in bitter suffering.

New Revised Standard
The roads to Zion mourn, for no one comes to the festivals; all her gates are desolate, her priests groan; her young girls grieve, and her lot is bitter.

J.B. Rotherham Emphasized Bible
The ways to Zion, are mourning, because none come to her appointed feasts, All her gates, are desolate, her priests, are sighing, - her virgins, are grieved, and, she, it is bitter for her.

Douay-Rheims Bible
Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down; her priests sigh; her virgins are in affliction; and she is oppressed with bitterness.

Revised Standard Version
The roads to Zion mourn, for none come to the appointed feasts; all her gates are desolate, her priests groan; her maidens have been dragged away, and she herself suffers bitterly.

Young's Literal Translation
The ways of Zion are mourning, Without any coming at the appointed time, All her gates are desolate, her priests sigh, Her virgins are afflicted -- and she hath bitterness.

THE MESSAGE
Zion's roads weep, empty of pilgrims headed to the feasts. All her city gates are deserted, her priests in despair. Her virgins are sad. How bitter her fate.

Contextual Overview

¹ Alas, how sitteth the cite so desolate, yt some tyme was full of people? how is she become like a wedowe, which was the lady of all nacions? How is she brought vnder tribute, that ruled all londes? ² She wepeth sore in the night, so that ye teares runne downe hir chekes: for amonge all hir louers, there is none, that geueth her eny comforte: yee hir nexte frendes abhorre her, & are become hir enemies. ³ Iuda is taken presoner, because she was defyled: & for seruynge so many straunge goddes, she dwelleth now amonge the Heithen. She fyndeth no rest, all they that persecuted her, toke her, and so she dwelleth amonge hir enemies. ⁴ The stretes of Sion mourne, because no man commeth more to the solempne feastes: All hir gates are desolate, hir prestes make lamentacion, hir maydens are carefull, and she herself is in greate heuynesse. ⁵ Hir enemies are fallen vpon hir heade, & haue put her to shame: because the LORDE hath chastened her for hir greate wickednes: hir children are ledde awaye captiue before their enemie. ⁶ All the bewtie of the doughter of Sion is awaye, hir prynces are become like wethers, that fynde no pasture. They are dryue awaye before their enemie, so that they haue no more power. ⁷ Now doth Ierusalem remembre the tyme of hir misery & disobedience, yee the ioye & pleasure yt she hath had in tymes past: seynge hir people is brought downe thorow the power of their enemie, & there is no man for to helpe her: hir enemies stode lokinge at her and laugh hir Sabbath dayes to scorne. ⁸ Ierusalem synned euer more & more, therfore is she come in decaye. All they that had her in honoure, despise her: for they haue sene hir fylthinesse. Yee she sigheth, and is a shamed of herselfe. ⁹ Hir skyrtes are defyled, she remebred not what wolde folowe: therfore is hir fall so greate, and there is no ma to comforte her. O LORDE, cosidre my trouble, for myne enemie hath the vpper honde. ¹⁰ The enemie hath put his honde to all the precious thinges that she had, yee euen before hir eyes came the Heithen in and out of the Sanctuary: whom thou (neuertheles) hast forbydden to come within thy congregacion.

Bible Verse Review
  from Treasury of Scripure Knowledge

ways: Lamentations 2:6, Lamentations 2:7, Lamentations 5:13, Isaiah 24:4-6, Jeremiah 14:2, Micah 3:12

all her gates: Lamentations 2:9, Jeremiah 9:11, Jeremiah 10:22, Jeremiah 33:10-12

her priests: Lamentations 1:11, Lamentations 1:12, Lamentations 1:18-20, Lamentations 2:10, Lamentations 2:11, Lamentations 2:19-21, Isaiah 32:9-14, Joel 1:8-13

Reciprocal: Leviticus 23:2 - the feasts Leviticus 26:22 - your high Judges 5:6 - the highways Psalms 144:14 - no breaking in Isaiah 3:26 - her gates Isaiah 24:12 - General Isaiah 27:10 - the defenced Isaiah 33:8 - highways Lamentations 1:8 - she sigheth Lamentations 3:47 - desolation Lamentations 5:14 - elders Ezekiel 5:14 - I will Joel 1:9 - the priests Zephaniah 3:18 - sorrowful

Cross-References

Genesis 1:10
And God called ye drye londe, Earth: and the gatheringe together of waters called he, ye See. And God sawe yt it was good.

Genesis 1:12
And the earth brought forth grene grasse and herbe, yt beareth sede euery one after his kynde, & trees bearinge frute, & hauynge their owne sede in them selues, euery one after his kynde. And God sawe that it was good.

Genesis 1:18
and to rule the daye and the night, and to deuyde the light from darcknes. And God sawe that it was good.

Genesis 1:25
And God made ye beastes of the earth euery one after his kynde, and catell after their kynde, and all maner wormes of the earth after their kynde. And God sawe that it was good.

Genesis 1:31
And God behelde all yt he had made, and lo, they were exceadinge good. Then of the euenynge and mornynge was made the sixte daye.

Ecclesiastes 2:13
and I sawe, that wy?dome excelleth foolishnesse, as farre as light doth darknesse.

Ecclesiastes 11:7
The light is swete, & a pleasaunt thinge is it for the eyes to loke vpon the Sonne.

Gill's Notes on the Bible

The ways of Zion do mourn,.... Being unoccupied, as in Judges 5:6; or unfrequented: this is said by a rhetorical figure; as ways may be said to rejoice, or look pleasant and cheerful, when there are many passengers in them, going to and fro; so they may be said to mourn, or to look dull and melancholy, when no person is met with, or seen in them; thus Jerusalem and the temple being destroyed, the ways which led from the one to the other, and in which used to be seen great numbers going up to the worship of God, which was pleasant to behold,

Psalms 42:4; now not one walking in them, and all overgrown with grass; and those roads which led from the several parts of the land to Jerusalem, whither the ten tribes went up to worship three times in the year, and used to travel in companies, which made it delightful and comfortable, and pleasant to look at, now none to be seen upon them; which was matter of grief to those that wished well to Zion; as it is to all truly godly persons to observe that the ways and worship of God are not frequented; that there are few inquiring the way to Zion above, or travelling in the road to heaven; as also when there are few that worship God in Zion below, or ask the way unto it, or walk in the ordinances of it:

because none come to the solemn feasts. Aben Ezra understands this of the sanctuary itself; which sense Abendana mentions; expressed by the word here used; and so called, because all Israel were convened here; but the Targum and Jarchi more rightly interpret it of the feasts, the three solemn feasts of the passover, pentecost, and tabernacles, at which all the males in Israel were obliged to appear; but now, the temple and city being in ruins, none came to them, which was a very distressing case; as it is to good men, when upon whatever occasion, either through persecution, or through sloth and negligence, the ministry of the word, and the administration of ordinances, particularly the Lord's supper, the solemn feasts under the Gospel dispensation, are not attended to:

all her gates are desolate; the gates of the temple; none passing through them into it to worship God, pray unto him, praise him, or offer sacrifice; or the gates of the city, none going to and fro in them; nor the elders sitting there in council, as in courts of judicature, to try causes, and do justice and judgment:

her priests sigh; the temple burnt; altars destroyed, and no sacrifices brought to be offered; and so no employment for them, and consequently no bread; but utterly deprived of their livelihood, and had good reason to sigh. The Targum adds,

"because the offerings ceased:''

her virgins are afflicted; or, "are sorrowful" m; are in grief and mourning, that used to be brisk and gay, and to play with timbrels at their festivals; so the Targum paraphrases it,

"the virgins mourn because they cease to go out on the fifteenth of Ab, and on the day of atonement, which was the tenth of Tisri, to dance in the dances:''

and she [is] in bitterness; that is, Zion; or the congregation of Israel is in bitterness of spirit, in great affliction and distress; her name might be rightly called Marah; see Ruth 1:20.

m נוגות "moestae", Junius Tremellius, Michaelis "moerent", Piscator; "moestitia affectae sunt", Cocceius.

Barnes' Notes on the Bible

Zion, as the holy city, is the symbol of the religious life of the people, just as Judah in the previous verse represents their national life. The “virgins” took a prominent part in all religious festivals Jeremiah 31:13; Exodus 15:20.

Clarke's Notes on the Bible

Verse Lamentations 1:4. The ways of Zion do mourn — A fine prosopopoeia. The ways in which the people trod coming to the sacred solemnities, being now no longer frequented, are represented as shedding tears; and the gates themselves partake of the general distress. All poets of eminence among the Greeks and Romans have recourse to this image. So Moschus, in his Epitaph on Bion, ver. 1-3: -

Αιλινα μοι στροναχειτε ναπαι, και Δωριον ὑδωρ

Και ποταμοι κλαιοιτε τον ἱμεροεντα Βιωνα.

Νυν φυτα μοι μυρεσθε, και αλσεα νυν γοαοισθε, κ. τ. λ.

"Ye winds, with grief your waving summits bow,

Ye Dorian fountains, murmur as ye flow;

From weeping urns your copious sorrows shed,

And bid the rivers mourn for Bion dead.

Ye shady groves, in robes of sable hue,

Bewail, ye plants, in pearly drops of dew;

Ye drooping flowers, diffuse a languid breath,

And die with sorrow, at sweet Bion's death."

FAWKES.

So Virgil, AEn. vii., ver. 759: -

Te nemus Anguitiae, vitrea te Fucinus unda

Te liquidi flevere lacus.

"For thee, wide echoing, sighed th' Anguitian woods;

For thee, in murmurs, wept thy native floods."

And more particularly on the death of Daphnis, Eclog. v. ver. 24: -

Non ulli pastos illis egere diebus

Frigida, Daphni, boves ad flumina: nulla neque amnem

Libavit quadrupes, nec graminis attigit herbam.

Daphni, tuum Poenos etiam ingemuisse leones

Interitum, montesque feri, sylvaeque loquuntur.

"The swains forgot their sheep, nor near the brink

Of running waters brought their herds to drink:

The thirsty cattle of themselves abstained

From water, and their grassy fare disdained.

The death of Daphnis woods and hills deplore;

The Libyan lions hear, and hearing roar."

DRYDEN.