Lectionary Calendar
Thursday, September 11th, 2025
the Week of Proper 18 / Ordinary 23
the Week of Proper 18 / Ordinary 23
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Read the Bible
Myles Coverdale Bible
Exodus 21:21
But yf he endure a daye or two, then shall he suffre no vegeaunce therfore, for it is his money.
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
King James Version
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Lexham English Bible
Yet if he survives a day or two days, he will not be avenged, because he is his money.
Yet if he survives a day or two days, he will not be avenged, because he is his money.
New Century Version
But if the slave gets well after a day or two, the owner will not be punished since the slave belongs to him.
But if the slave gets well after a day or two, the owner will not be punished since the slave belongs to him.
New English Translation
However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
Amplified Bible
"If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.
"If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.
New American Standard Bible
"If, however, the slave survives a day or two, no vengeance shall be taken; for the slave is his property.
"If, however, the slave survives a day or two, no vengeance shall be taken; for the slave is his property.
Geneva Bible (1587)
But if he continue a day, or two dayes, hee shall not be punished: for he is his money.
But if he continue a day, or two dayes, hee shall not be punished: for he is his money.
Legacy Standard Bible
But if for a day or two he is able to stand, no punishment shall be taken; for he is his property.
But if for a day or two he is able to stand, no punishment shall be taken; for he is his property.
Contemporary English Version
However, if the slave lives a few days after the beating, you are not to be punished. After all, you have already lost the services of that slave who was your property.
However, if the slave lives a few days after the beating, you are not to be punished. After all, you have already lost the services of that slave who was your property.
Complete Jewish Bible
except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.
except that if the slave lives for a day or two, he is not to be punished, since the slave is his property.
Darby Translation
Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.
Only, if he continue [to live] a day or two days, he shall not be avenged; for he is his money.
Easy-to-Read Version
But if the slave gets up after a few days, then the master will not be punished. That is because someone paid their money for the slave, and the slave belongs to them.
But if the slave gets up after a few days, then the master will not be punished. That is because someone paid their money for the slave, and the slave belongs to them.
English Standard Version
But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
But if the slave survives a day or two, he is not to be avenged, for the slave is his money.
George Lamsa Translation
But if the victim is well after a day or two, he shall not be punished; for he is his property.
But if the victim is well after a day or two, he shall not be punished; for he is his property.
Good News Translation
But if the slave does not die for a day or two, the master is not to be punished. The loss of his property is punishment enough.
But if the slave does not die for a day or two, the master is not to be punished. The loss of his property is punishment enough.
Christian Standard Bible®
However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.
However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.
Literal Translation
But if he continues a day or two, he shall not be avenged, for he is his silver.
But if he continues a day or two, he shall not be avenged, for he is his silver.
American Standard Version
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Bible in Basic English
But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
Bishop's Bible (1568)
And if he continue a day or two, it shal not be reueged, for he is his money.
And if he continue a day or two, it shal not be reueged, for he is his money.
JPS Old Testament (1917)
Notwithstanding if he continue a day or two, he shall not be punished; for he is his money.
Notwithstanding if he continue a day or two, he shall not be punished; for he is his money.
King James Version (1611)
Notwithstanding, if he continue a day or two, hee shall not be punished, for he is his money.
Notwithstanding, if he continue a day or two, hee shall not be punished, for he is his money.
Brenton's Septuagint (LXX)
But if the servant continue to live a day or two, let not the master be punished; for he is his money.
But if the servant continue to live a day or two, let not the master be punished; for he is his money.
English Revised Version
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Berean Standard Bible
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
Wycliffe Bible (1395)
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
Young's Literal Translation
only if he remain a day, or two days, he is not avenged, for he [is] his money.
only if he remain a day, or two days, he is not avenged, for he [is] his money.
Update Bible Version
Notwithstanding, if he continues a day or two, he shall not be punished: for he is his money.
Notwithstanding, if he continues a day or two, he shall not be punished: for he is his money.
Webster's Bible Translation
Notwithstanding, if he shall continue a day or two, he shall not be punished; for he [is] his money.
Notwithstanding, if he shall continue a day or two, he shall not be punished; for he [is] his money.
World English Bible
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
New King James Version
Notwithstanding, if he remains alive a day or two, he shall not be punished; for he is his property.
Notwithstanding, if he remains alive a day or two, he shall not be punished; for he is his property.
New Living Translation
But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.
But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.
New Life Bible
But if he or she lives a day or two, he will not be punished, for his servant belongs to him.
But if he or she lives a day or two, he will not be punished, for his servant belongs to him.
New Revised Standard
But if the slave survives a day or two, there is no punishment; for the slave is the owner's property.
But if the slave survives a day or two, there is no punishment; for the slave is the owner's property.
J.B. Rotherham Emphasized Bible
nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.
nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.
Douay-Rheims Bible
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.
But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.
Revised Standard Version
But if the slave survives a day or two, he is not to be punished; for the slave is his money.
But if the slave survives a day or two, he is not to be punished; for the slave is his money.
New American Standard Bible (1995)
"If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
"If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
Contextual Overview
12 He that smyteth a man that he dye, shall dye the death. 13 Yf he haue not layed wayte for him, but God let him fall in his hande vnawares, then wil I appoynte the a place, where he shal flye vnto. 14 But yf a man presume vpon his neghboure, and slaye him with disceate, then shalt thou take the same fro myne altare, that he maye be slayne. 15 Who so smyteth his father or mother, shall dye the death. 16 He that stealeth a man, and selleth him, so that he be founde by him, the same shall dye the death. 17 Who so curseth father and mother, shal dye the death. 18 Yf men stryue together and one smyte another with a stone, or with his fist, so that he dye not, but lyeth in bedd: 19 Yf he ryse, and go forth vpon his staff, the shall he that smote him, be vngiltie: saue that he shal paye the losse of his tyme, and geue ye money for healynge him. 20 He that smyteth his seruaunt or mayde with a staff, that he dye vnder his handes, the same shall suffre vengeaunce therfore. 21 But yf he endure a daye or two, then shall he suffre no vegeaunce therfore, for it is his money.
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 25:45, Leviticus 25:46
Reciprocal: Genesis 37:27 - sell him Exodus 23:9 - thou shalt not Leviticus 19:20 - she shall be scourged Job 31:13 - the cause
Cross-References
Genesis 21:3
And Abraham called his sonne which was borne vnto him (who Sara bare him) Isaac,
And Abraham called his sonne which was borne vnto him (who Sara bare him) Isaac,
Genesis 21:4
and circumcided him the eight daye, like as God commaunded him.
and circumcided him the eight daye, like as God commaunded him.
Genesis 21:34
and was a straunger in ye londe of the Philistynes a longe season.
and was a straunger in ye londe of the Philistynes a longe season.
Numbers 10:12
And the childre of Israel wente on their iourney out of the wyldernesse of Sinai, and the cloude abode in the wyldernesse of Paran,
And the childre of Israel wente on their iourney out of the wyldernesse of Sinai, and the cloude abode in the wyldernesse of Paran,
Numbers 12:16
Afterwarde departed the people from Hazeroth, and pitched in ye wildernesse of Paran.
Afterwarde departed the people from Hazeroth, and pitched in ye wildernesse of Paran.
Numbers 13:3
Moses sent the out of the wildernes of Paran, acordinge to the worde of the LORDE, soch as were all heades amonge the children of Israel, and these are their names:
Moses sent the out of the wildernes of Paran, acordinge to the worde of the LORDE, soch as were all heades amonge the children of Israel, and these are their names:
Numbers 13:26
and wente, and came to Moses and Aaron, & to the whole congregacion of ye children of Israel in to ye wyldernesse of Paran, eue vnto Cades, and brought them worde agayne, and to the whole congregacion, how it stode, and let them se the frute of the lande,
and wente, and came to Moses and Aaron, & to the whole congregacion of ye children of Israel in to ye wyldernesse of Paran, eue vnto Cades, and brought them worde agayne, and to the whole congregacion, how it stode, and let them se the frute of the lande,
Judges 14:2
And whan he came vp, he tolde his father & his mother, & sayde: I haue sene a woman amoge the doughters of the Philistynes, I praye you geue me the same to wife.
And whan he came vp, he tolde his father & his mother, & sayde: I haue sene a woman amoge the doughters of the Philistynes, I praye you geue me the same to wife.
1 Samuel 25:1
And Samuel dyed, and all Israel gathered them selues together, mourned for him, & buried him in his house at Ramath. As for Dauid, he rose, and wente downe into the wyldernesse of Paran.
And Samuel dyed, and all Israel gathered them selues together, mourned for him, & buried him in his house at Ramath. As for Dauid, he rose, and wente downe into the wyldernesse of Paran.
1 Corinthians 7:38
but he that ioyneth not his virgin in mariage, doth beter.
but he that ioyneth not his virgin in mariage, doth beter.
Gill's Notes on the Bible
Notwithstanding, if he continue a day or two,.... And does not die immediately, or the same day, but lives twenty four hours, as the Jewish writers interpret it; so Abendana x explains the phrase, "a day or two";
"a day which is as two days, and they are twenty four hours from time to time,''
that is, from the time he was smitten to the time of his continuance; and so it is elsewhere explained y by a day we understand a day, which is like two days, that is, from time to time, the meaning of which is, from a certain time in one day to the same in another:
he shall not be punished; that is, with death;
for he [is] his money; is bought with his money, and is good as money, and therefore it is a loss sufficient to him to lose him; and it may be reasonably thought he did not smite his servant with an intention to kill him, since he himself is the loser by it.
x Not. in Miclol Yophi in loc. y Maimon. & Bartenora in Misn. Zabim, c. 2. sect. 3.
Barnes' Notes on the Bible
The Jewish authorities appear to be right in referring this law, like those in Exodus 21:26-27, Exodus 21:32, to foreign slaves (see Leviticus 25:44-46). The protection here afforded to the life of a slave may seem to us but a slight one; but it is the very earliest trace of such protection in legislation, and it stands in strong and favorable contrast with the old laws of Greece, Rome, and other nations. If the slave survived the castigation a day or two, the master did not become amenable to the law, because the loss of the slave was accounted, under the circumstances, as a punishment.
Clarke's Notes on the Bible
Verse Exodus 21:21. If the slave who had been beaten by his master died under his hand, the master was punished with death; see Genesis 9:5-6. But if he survived the beating a day or two the master was not punished, because it might be presumed that the man died through some other cause. And all penal laws should be construed as favourably as possible to the accused.
