the Second Week after Epiphany
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Myles Coverdale Bible
Acts 11:2
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- CondensedParallel Translations
When Peter went up to Jerusalem, the circumcision party criticized him,
And when Peter was come vp to Hierusalem, they that were of the circumcision contended with him,
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
So when Peter went up to Jerusalem, the circumcision party criticized him, saying,
And when Peter came up to Jerusalem, the Jewish believers took issue with him,
But when Peter came to Jerusalem, some people argued with him.
So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],
And when Peter came up to Jerusalem, those who were circumcised took issue with him,
And when Peter came up to Jerusalem, those who were circumcised took issue with him,
So when Peter went up to Jerusalem, the circumcised believers took issue with him
So when Peter came to Jerusalem, some of the Jewish followers started arguing with him. They wanted Gentile followers to be circumcised, and
but when Kefa went up to Yerushalayim, the members of the Circumcision faction criticized him,
and when Peter went up to Jerusalem, they of the circumcision contended with him,
But when Peter came to Jerusalem, some Jewish believers argued with him.
And when Peter was come vp to Hierusalem, they of the circumcision contended against him,
And when Simon Peter had come up to Jerusalem, those who upheld the circumcision contended with him,
When Peter went to Jerusalem, those who were in favor of circumcising Gentiles criticized him, saying,
So when Peter went up to Jerusalem, those of the circumcision took issue with him,
And when Peter went up to Jerusalem, those of the circumcision contended with him,
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him,
When Kefa had come up to Yerushalayim, those who were of the circumcision contended with him,
But when Peter went up to Jerusalem, those who emphasized circumcisionthose of the circumcision">[fn] disagreed with him.Acts 10:45; Galatians 2:12;">[xr]
AND when Shemun had gone up to Urishlem, they who were of the circumcision contended with him,
And when Simon went up to Jerusalem, they who were of the circumcision contended with him,
And when Peter was come vp to Hierusalem, they that were of the circumcision contended agaynst hym,
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
And when Peter was come up to Jerusalem, they of the circumcision debated with him, saying, Thou wentest in to men uncircumcised,
and, when Peter returned to Jerusalem, the champions of circumcision found fault with him.
But whanne Petre cam to Jerusalem, thei that weren of circumcisioun, disputiden ayens hym,
And when Peter came up to Jerusalem, those that were of the circumcision contended with him,
And when Peter had come to Jerusalem, they that were of the circumcision contended with him,
So when Peter went up to Jerusalem, the circumcised believers took issue with him,
And when Peter came up to Jerusalem, those of the circumcision contended with him,
But when Peter arrived back in Jerusalem, the Jewish believers criticized him.
When Peter went up to Jerusalem, the Jewish followers argued with him.
So when Peter went up to Jerusalem, the circumcised believers criticized him,
And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him,
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
So when Peter went up to Jerusalem, the circumcision party criticized him,
And when Peter was come vp to Ierusalem they of the circumcision reasoned wyth him
and when Peter came up to Jerusalem, those of the circumcision were contending with him,
and when Peter was return'd to Jerusalem, the Jewish converts objected to his conduct,
But when Pete got back to Jerusalem, some of the boys who rode for God tried to get on his case.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Acts 10:9, Acts 10:45, Acts 15:1, Acts 15:5, Acts 21:20-23, Galatians 2:12-14
Reciprocal: Joshua 22:12 - the whole Joshua 22:22 - Israel 1 Samuel 17:29 - General Matthew 20:11 - they murmured Acts 10:28 - that it Colossians 4:11 - who 1 Thessalonians 2:16 - Forbidding
Cross-References
And the origenall of his kyngdome was Babel, Erech, Acad & Chalne in ye londe of Synear.
Therfore is it called Babell, because the LORDE cofounded there the language of all the worlde, and from thece scatred them abrode in to all londes.
Then Lot chose all the coastes of Iorda, and toke his iourney towarde ye East. And so the one brother departed from the other.
And it chaunsed in the tyme of Amraphel the kynge of Synear, Arioch the kynge of Ellasar, Kedorlaomer the kinge of Elam, & Thy deal the kynge of ye Heithen,
At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see.
and the LORDE delyuered Ioachim the kynge off Iuda in to his honde, with certayne ornamentes of the house off God, which he caried awaye vnto the londe of Sennar, to the house of his god and there brought them in to his gods treasury.
And he sayde vnto me: in to the londe of Synear, to buylde them an house: which when it is prepared, the measure shall be set there in his place.
Gill's Notes on the Bible
And when Peter was come up to Jerusalem,.... From Caesarea, after he had stayed some certain days in Cornelius's house; so a journey from Caesarea to Jerusalem is called an ascending from the one to the other, Acts 25:1 because Jerusalem stood on higher ground, as well as was the metropolis of the country; and this was a journey of six hundred furlongs, or seventy five miles, for so far, according to Josephus t, was Caesarea distant from Jerusalem:
they that were of the circumcision, which phrase designs not only the circumcised Jews that believed in Christ, for such were all they of the church at Jerusalem, or at least proselytes that had been circumcised, for as yet there were no uncircumcised Gentiles among them; but those of them, who were most strenuous for circumcision, and made it not only a bar of church communion, but even of civil conversation:
these contended with him; litigated the point, disputed the matter with him, complained against him, and quarrelled with him. Epiphanius says u, that Cerinthus, that arch-heretic, was at the head of this contention.
t De Bello Jud. l. 1. c. 3. sect. 5. u Contr. Haeres. l. 1. Haeres. 28.
Barnes' Notes on the Bible
They that were of the circumcision - Christians who had been converted from among the Jews.
Contended with him - Disputed; reproved him; charged him with being in fault. This is one of the circumstances which show conclusively that the apostles and early Christians did not regard Peter as having any particular supremacy over the church, or as being in any special sense the vicar of Christ upon earth. If he had been regarded as having the authority which the Roman Catholics claim for him, they would have submitted at once to what he had thought proper to do. But the earliest Christians had no such idea of Peter’s so-called authority. This claim for Peter is not only opposed to this place, but to every part of the New Testament.
Clarke's Notes on the Bible
Verse Acts 11:2. Contended with him — A manifest proof this that the primitive Church at Jerusalem (and no Church can ever deserve this name but the Jerusalem Church) had no conception of St. Peter's supremacy, or of his being prince of the apostles. He is now called to account for his conduct, which they judged to be reprehensible; and which they would not have attempted to do had they believed him to be Christ's vicar upon earth, and the infallible Head of the Church. But this absurd dream is every where refuted in the New Testament.
