the Week of Proper 22 / Ordinary 27
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Myles Coverdale Bible
2 Corinthians 7:5
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For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side—conflicts without, fears within.
When we rode into Macedonia, it was constant mayhem. We were attacked from every direction. The battle against evil on the outside wasn't any harder than the battle against fear on the inside.
For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.
For indeed, when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without combats, within fears.
In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears inside.
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.
For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.
For when wee were come into Macedonia, our flesh had no rest, but we were troubled on euery side; without were fightings, within were feares.
For, indeed, we coming into Macedonia, in our flesh no one had rest, but being troubled in every way, with fightings on the outside and fears on the inside.
for when I came to Macedonia, I had no respit from the trouble that beset me on every side: oppositions from without, and apprehensions within.
When we arrived in Macedonia province, we couldn't settle down. The fights in the church and the fears in our hearts kept us on pins and needles. We couldn't relax because we didn't know how it would turn out. Then the God who lifts up the downcast lifted our heads and our hearts with the arrival of Titus. We were glad just to see him, but the true reassurance came in what he told us about you: how much you cared, how much you grieved, how concerned you were for me. I went from worry to tranquility in no time!
For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within.
For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.
For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.
For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare.
For even when we had come into Macedonia our flesh had no relief, but [we were] afflicted on every side; outside [were] fightings, inside [were] fears.
For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.
for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way—struggles from the outside, fears from within.
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction-conflicts on the outside, fears within.
After we came to Macedonia, we didn't have any chance to rest. We were faced with all kinds of problems. We were troubled by enemies and troubled by fears.
For indeed when we came into Macedonia, our bodies had no rest. On the contrary, we faced all kinds of troubles — altercations without, apprehensions within.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within.
For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.
For ever since we came to Mac-e-do''ni-a, our bodies have had no rest but have been troubled by everything; war without and fears within.
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
For even when we came to Macedonia, our bodies had no rest. We suffered in a number of ways. Outwardly there were conflicts, inwardly there were fears.Deuteronomy 32:25; 2 Corinthians 2:13; 4:8;">[xr]
When, also, we had come into Makedunia, no repose had we for our body, but in every thing were we afflicted; without fighting, and within, fear.
For, after we came to Macedonia, there was no rest for our body, but we were distressed in every thing; without was conflict, and within was fear.
For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears.
When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside.
When we arrived in the country of Macedonia, we had no rest. We had all kinds of trouble. There was fighting all around us. Our hearts were afraid.
For even when we were come into Macedonia, our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.
For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within.
For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!
For also, when we were come into Macedonia, our flesh had no rest: but we suffered all tribulation. Combats without: fears within.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For even when we arrived in Macedonia, our body had no rest, but we were afflicted in every way—quarrels outside, fears within.
For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare.
When we came into Macedonia, we had no rest. We found trouble all around us. We had fighting on the outside and fear on the inside.
For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts on the outside, fears inside.
Even after we arrived in Macedonia, we did not have any rest. There were troubles everywhere, quarrels with others, fears in our hearts.
For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: 2 Corinthians 1:16, 2 Corinthians 1:17, 2 Corinthians 2:13, Acts 20:1, 1 Corinthians 16:5
our: 2 Corinthians 4:8-12, 2 Corinthians 11:23-30, Genesis 8:9, Isaiah 33:12, Jeremiah 8:18, Jeremiah 45:3, Matthew 11:28-30
troubled: 2 Corinthians 4:8, Job 18:11, Jeremiah 6:25, Jeremiah 20:10
without: Deuteronomy 32:25, 1 Corinthians 15:31
fears: 2 Corinthians 2:3, 2 Corinthians 2:9, 2 Corinthians 11:29, 2 Corinthians 12:20, 2 Corinthians 12:21, Galatians 4:11, Galatians 4:19, Galatians 4:20, 1 Thessalonians 3:5
Reciprocal: 1 Samuel 27:1 - And David 1 Samuel 30:6 - was greatly Job 29:25 - one that Psalms 34:4 - from Psalms 56:3 - General Isaiah 51:12 - am he Jeremiah 49:29 - Fear Acts 16:9 - Macedonia Acts 20:3 - the Jews Acts 20:19 - with all Acts 28:15 - he thanked Romans 8:23 - even we 1 Corinthians 2:3 - General 1 Thessalonians 3:6 - and brought
Cross-References
And Noe dyd acordinge to all that God commaunded him.
Thus the whole worke of ye Habitacion of ye Tabernacle of wytnesse, was fynished. And the childre of Israel dyd all that the LORDE comaunded Moses,
And Moses dyd all as the LORDE comaunded him.
So shulde I not be confounded, whyle I haue respecte vnto all thy commaundementes.
Iesus answered & sayd vnto hym: Let it be so now. For thus it be commeth vs to fulfyll all righteousnes. Then he suffred hym.
But he answered, & sayde vnto the: My mother and my brethren are these, which heare the worde of God, and do it.
His mother sayde vnto ye mynisters: Whatsoeuer he sayeth vnto you, do it.
Yf ye knowe these thinges, blessed are ye yf ye do them.
and was founde in his apparell as a man: he humbled himselfe, and became obedient vnto the death, euen vnto the death of the crosse.
And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred.
Gill's Notes on the Bible
For when we were come into Macedonia,.... Whither Paul went in quest of Titus, not finding him at Troas, 2 Corinthians 2:12 and where he met with him, and had the agreeable account from him of the state of this church; but here, as elsewhere, they had their troubles:
our flesh had no rest; that is, their outward man, their bodies; they were continually fatigued with preaching, disputing, fighting; what with false teachers, and violent persecutors, they had no rest in their bodies; though, in their souls, they had divine support and spiritual consolation; and it was no small addition to their joy to hear of the flourishing condition of this church:
but were troubled on every side; from every quarter, by all sorts of enemies; see 2 Corinthians 4:8.
Without were fightings, within were fears; there seems to be an allusion to Deuteronomy 32:25. They had continual combats with false teachers, and furious persecutors, without the church, or in the world, or in their bodies; and within the church, or in themselves, in their own minds, had many fears, lest any should be discouraged by the violence of persecutions, or be drawn aside by the doctrines of the false apostles: and as it was with the apostles in these respects, so it is with private believers: without are fightings; their outward conversation in this life is a warfare; partly with false teachers, with whom they fight the "good fight of faith", contend for the doctrine of faith, using the spiritual weapons of the Scriptures of truth; and partly with the men of the world, to whose rage and contempt they are exposed, and among whom they endure a great fight of afflictions, with patience, and in the exercise of faith, whereby they gain the victory over the world and partly with Satan, their avowed adversary, and implacable enemy, against whom they wrestle in the strength of Christ, making use of the whole armour God provided for them, by the help of which, through divine grace, they come off more than conquerors; and partly with the lusts and corruptions, or open prevailing iniquities which are in the world, to which they oppose themselves, and, by the power of God keeping them, are preserved from: not that their only fightings are thus without; for there is, as it were, a company of two armies within them, sin and grace, flesh and spirit, opposing each other: and hence, as well as from other causes, are "fears within"; about their interest in everlasting love, electing grace, and the covenant of grace; about the presence of God with them, and the truth of grace in them; about their interest in Christ, their sonship, their final perseverance, and enjoyment of the heavenly glory: and though these fears are not their excellencies, but their infirmities, yet this will be more or less their case, till that state takes place, when there will be no more fightings, no more fears.
Barnes' Notes on the Bible
For when we were come into Macedonia - For the reasons which induced Paul to go into Macedonia; see the notes on 2 Corinthians 1:16; compare the notes, 2 Corinthians 2:12-13.
Our flesh had no rest - We were exceedingly distressed and agitated. We had no rest. The causes of his distress he immediately states.
But we were troubled on every side - In every way. We had no rest in any quarter. We were obliged to enter into harassing labors and strifes there, and we were full of anxiety in regard to you.
Without were fightings - Probably he here refers to fierce opposition, which he met with in prosecuting his work of preaching the gospel. He met there, as he did everywhere, with opposition from Pagans, Jews, and false brethren. Tumults were usually excited wherever he went; and he preached the gospel commonly amidst violent opposition.
Within were fears - Referring probably to the anxiety which he had in regard to the success of the Epistle which he had sent to the church at Corinth. He felt great solicitude on the subject. He had sent Titus there to see what was the state of the church and to witness the effect of his instructions. Titus had not come to him as he had expected, at Troas 2 Corinthians 2:13, and he felt the deepest anxiety in regard to him and to the success of his Epistle. His fears were probably that they would be indisposed to exercise the discipline on the offender; or lest the severity of the discipline required should alienate them from him; or lest the party under the influence of the false teachers should prevail. All was uncertainty, and his mind was filled with the deepest apprehension.
Clarke's Notes on the Bible
Verse 2 Corinthians 7:5. When we were come into Macedonia — St. Paul, having left Ephesus, came to Troas, where he stopped some time; afterwards he came to Macedonia, whence he wrote this epistle,
Our flesh had no rest — So exceedingly anxious was he to know the success of his first epistle to them.
Without were fightings — The oppositions of pagans, Jews, and false brethren.
Within were fears. — Uncertain conjectures relative to the success of his epistle; fears lest the severity of it should alienate their affections utterly from him; fears lest the party of the incestuous person should have prevailed; fears lest the teaching of the false apostle should have perverted their minds from the simplicity of the truth; all was uncertainty, all apprehension; and the Spirit of God did not think proper to remove the causes of these apprehensions in any extraordinary way.
