the Week of Proper 22 / Ordinary 27
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Myles Coverdale Bible
2 Corinthians 6:8
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Concordances:
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- DailyParallel Translations
We ride for the brand whether people are pattin' us on the back or spittin' in our face. We are nothing but honest, but folks call us crooked horse traders peddlin' lies.
by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;
by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;
By glory and by shame, by an evil name and a good name; as untrue, and still true;
through glory and dishonour, through evil report and good report: as deceivers, and true;
through glory and dishonor, through slander and good report; as deceivers yet true;
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
Through honour and dishonour, through evil report and good report; as deceivers, yet true, As unknown, yet well-known;
through honour and ignominy, through calumny and praise. We are looked upon as impostors and yet are true men;
By honour and dishonour, by euil report and good report, as deceiuers and yet true:
through glory and dishonor, through evil report and good report; as deceivers, and yet true;
in honour and disgrace, under infamy, and in repute: look'd upon as an impostor, while I say what is true;
amid glory and dishonor; by evil report and good report; branded as deceivers and yet [vindicated as] truthful;
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;
in honoure and dishonoure in evyll reporte and good reporte as desceauers and yet true
by glory and shame, by evil report and good report; as deceivers, and [yet] true;
By honor and dishonor, by evil report and good report: as deceivers, and [yet] true;
through glory and dishonour, through evil report and good report, as leading astray, and true;
Some people honor us, but others blame us. Some people say evil things about us, but others say good things. Some people say we are liars, but we speak the truth.
through glory and dishonor, through slander and praise; regarded as impostors, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
Whether we were honored or dishonored or praised or cursed, we always told the truth about ourselves. But some people said we did not.
through being honored and dishonored, praised and blamed, considered deceptive and sincere,
through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;
By honour, and dishonour, by euill report, and good report, as deceiuers, and yet true:
By honour and dishonour, by praise and reproach, as deceivers, and yet true;
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
through honor and dishonor; through ill repute and good repute; perceivedperceived">[fn] as deceivers and yet true,
by glory and by shame, by praise and by abuse; as deceivers, and true;
amid honor and dishonor, amid praise and contumely; as deceivers, and yet true;
by honor and dishonor, by evil report and good report; as deceivers, and yet true;
We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors.
Some men respect us and some do not. Some men speak bad against us and some thank us. They say we lie, but we speak the truth.
by glory and dishonour, by evil report and good report; as deceivers, and [yet] true;
in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;
through glory and dishonour, through bad report and good report; as deceivers, and yet true,
By honour and dishonour: by evil report and good report: as deceivers and yet true: as unknown and yet known:
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, through slander and good repute, regarded as deceivers and yet truthful,
By honour and dishonour, by euyll report and good report, as deceauers and yet true,
Some people honor us, but others shame us. Some people say good things about us, but others say bad things. Some people say we are liars, but we speak the truth.
by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;
We are honored and disgraced; we are insulted and praised. We are treated as liars, yet we speak the truth;
bi glorie and vnnoblei; bi yuel fame and good fame; as disseyueris, and trewe men; as thei that ben vnknowun, and knowun;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
honour: Acts 4:21, Acts 5:13, Acts 5:40, Acts 5:41, Acts 14:11-20, Acts 16:20-22, Acts 16:39, Acts 28:4-10, 1 Corinthians 4:10-13
evil: Matthew 5:11, Matthew 5:12, Matthew 10:25, Acts 6:3, Acts 10:22, Acts 22:12, Acts 24:5, Acts 28:22, Romans 3:8, 1 Timothy 3:7, 1 Timothy 4:10, Hebrews 13:13, 1 Peter 4:14, 3 John 1:12, Revelation 3:9
as: Matthew 27:63, John 7:12, John 7:17
true: Matthew 22:16, Mark 12:14, John 7:18
Reciprocal: Genesis 27:12 - feel Genesis 39:14 - he came Numbers 16:41 - Ye have 1 Samuel 2:24 - no good Nehemiah 6:6 - It is reported Psalms 71:7 - as a wonder Jeremiah 37:13 - Thou John 7:47 - Are 2 Corinthians 13:7 - as reprobates Philippians 4:8 - are true
Cross-References
Then God loked vpon ye earth: and lo, it was corrupte (for all flesh had corrupte his waye vpon the earth.)
For lo, I wyll bringe a floude of water vpon the earth, to destroye all flesh (wherin the breth of life is) vnder the heaue: All that is vpon earth, shal perishe.
beholde, in as moch as thy seruaut hath founde grace in thy sight, now make ye mercy greate, which thou hast shewed vnto me, in that thou sauest my soule alyue. I can not saue my self vpon the mountayne. There might some mysfortune fall vpon me, that I shulde dye.
I had rather be a dore keper in the house of my God, then to dwell in the tentes of the vngodly.
The LORDE preserueth all them that loue him, but scatereth abrode all the vngodly.
So shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.
For who so fyndeth me, fyndeth life, and shal optayne fauoure of the LORDE.
A good man is acceptable vnto the LORDE, but ye wicked wyl he condempne.
Thus saieth the LORDE: The people of Israel which escaped in ye wildernes from the swearde, founde grace to come in to their rest.
And the angell sayde vnto her: Feare not Mary, for thou hast foude grace with God.
Gill's Notes on the Bible
By honour and dishonour,.... Some persons think and speak honourably of us, and behave in a reverent manner towards us; they wish us well, bid us God speed, receive us into their houses, and treat us with respect: others think meanly of us, speak of us with the utmost contempt, and use us as if we were the filth of the world, and the offscouring of all things; so we pass through the world; this is the treatment we meet with on the right hand and on the left; nor are we much affected with it:
by evil report and good report; as it fares with our persons, so with our doctrine: some speak well of it, receive and embrace it; others blaspheme it, and have it in the utmost abhorrence; we are charged with the vilest of crimes, and our doctrines loaded with the most absurd and wicked consequences, and both branded in the most infamous manner by one set of men; and by others both our persons and principles are cleared and vindicated from all such aspersions, and are highly commended and applauded.
As deceivers; for so they were accounted, as Christ was before them, by the unbelieving Jews, and by the false apostles, as if they were the authors, or abettors, and spreaders of errors, and the instruments of leading people aside.
And yet true; true and faithful ministers of the word; true to their Lord and master; true to the trust committed to them; true to the Gospel of Christ, and to the souls of men.
Barnes' Notes on the Bible
By honor and dishonor - The apostle is still illustrating the proposition that he and his fellow-laborers endeavored to give no offence 2 Corinthians 6:3, and to commend themselves as the ministers of God, 2 Corinthians 6:4. He here 2 Corinthians 6:8-10 introduces another group of particulars in which it was done. The main idea is, that they endeavored to act in a manner so as to commend the ministry and the gospel, whether they were in circumstances of honor or dishonor, whether lauded or despised by the world. The word rendered “by” (διὰ dia) does not here denote the means by which they commended the gospel, but the medium. In the midst of honor and dishonor; whatever might be the esteem in which they were held by the world, they gave no offence. The first is, “by honor.” They were not everywhere honored, or treated with respect. Yet they were sometimes honored by people. The churches which they founded would honor them, and as the ministers of religion they would be by them treated with respect.
Perhaps occasionally also they might be treated with great attention and regard by the people of the world on account of their miraculous powers; compare Acts 28:7. So now, ministers of the gospel are often treated with great respect and honor. They are beloved and venerated; caressed and flattered, by the people of their charge. As ministers of God, as exercising a holy function, their office is often treated with great respect by the world. If they are eloquent or learned, or if they are eminently successful they are often highly esteemed and loved. It is difficult in such circumstances to “commend themselves as the ministers of God.” Few are the people who are not injured by honor; few who are not corrupted by flattery. Few are the ministers who are proof against this influence, and who in such circumstances can honor the ministry. If done, it is by showing that they regard such things as of little moment; by showing that they are influenced by higher considerations than the love of praise; by not allowing this to interfere with their duties, or to make them less faithful and laborious; but rather by making this the occasion of increased fidelity and increased zeal in their master’s cause.
Most ministers do more to “give offence” in times when they are greatly honored by the world than when they are despised. Yet it is possible for a minister who is greatly honored to make it the occasion of commending himself more and more as a minister of God. And he should do it; as Paul said he did. The other situation was “in dishonor.” It is needless to say, that the apostles were often in situations where they had opportunity thus to commend themselves as the ministers of God. If sometimes honored, they were often dishonored. If the world sometimes flattered and caressed them, it often despised them, and cast out their names as evil; see the note, 1 Corinthians 4:13. And perhaps it is so substantially now with those who are faithful. In such circumstances, also, Paul sought to commend himself as a minister of God. It was by receiving all expressions of contempt with meekness; by not suffering them to interfere with the faithful discharge of his duties; by rising above them, and showing the power of religion to sustain him; and by returning good for evil, prayers for maledictions, blessings for curses, and by seeking to save, not injure and destroy those who thus sought to overwhelm him with disgrace. It may be difficult to do this, but it can be done; and when done, a man always does good.
By evil report - The word used here (δυσφημία dusphēmia), means, properly, ill-omened language, malediction, reproach, contumely. It refers to the fact that they were often slandered and calumniated. Their motives were called in question, and their names aspersed. They were represented as deceivers and impostors, etc. The statement here is, that in such circumstances, and when thus assailed and reproached, they endeavored to commend themselves as the ministers of God. Evidently they endeavored to do this by not slandering or reviling in return; by manifesting a Christian spirit; by living down the slanderous accusation, and by doing good if possible even to their calumniators. It is more difficult, says Chrysostom, to bear such reports than it is pain of body; and it is consequently more difficult to evince a Christian spirit then. To human nature it is trying to have the name slandered and cast out as evil when we are conscious only of a desire to do good. But it is sufficient for the disciple that he be as his master, and if they called the master of the house Beelzebub, we must expect they will also those of his household. It is a fine field for a Christian minister, or any other Christian, to do good when his name is unjustly slandered. It gives him an opportunity of showing the true excellency of the Christian spirit; and it gives him the inexpressible privilege of being like Christ - like him in his suffering and in the moral excellence of character. A man should be willing to be anything if it will make him like the Redeemer - whether it be in suffering or in glory; see Philippians 3:10; 1 Peter 4:13.
And good report - When people speak well of us; when we are commended, praised, or honored. To honor the gospel then, and to commend the ministry, is:
- To show that the heart is not set on this, and does not seek it;
- To keep the heart from being puffed up with pride and self-estimation;
- Not to suffer it to interfere with our fidelity to others and with our faithfully presenting to them the truth.
Satan often attempts to bribe people by praise, and to neutralize the influence of ministers by flattery. It seems hard to go and proclaim to people painful truths who are causing the incense of praise to ascend around us. And it is commonly much easier for a minister of the gospel to commend himself as a minister of God when he is slandered than when he is praised, when his name is cast out as evil than when the breezes of popular favor are wafted upon him. Few people can withstand the influence of flattery, but many people can meet persecution with a proper spirit; few people comparatively can always evince Christian fidelity to others when they live always amidst the influence of “good report,” but there are many who can be faithful when they are poor, and despised, and reviled. Hence, it has happened, that God has so ordered it that his faithful servants have had but little of the “good report” which this world can furnish, but that they have been generally subjected to persecution and slander.
As deceivers - That is, we are regarded and treated as if we were deceivers, and as if we were practicing an imposition on mankind, and as if we would advance our cause by any trick or fraud that would be possible. We are regarded and treated as deceivers. Perhaps this refers to some charges which had been brought against them by the opposing faction at Corinth (Locke), or perhaps to the opinion which the Jewish priests and pagan philosophers entertained of them. The idea is, that though they were extensively regarded and treated as impostors, yet they endeavored to live as became the ministers of God. They bore the imputation with patience, and they applied themselves diligently to the work of saving souls. Paul seldom turned aside to vindicate himself from such charges, but pursued his master’s work, and evidently felt that if he had a reputation that was worth anything, or deserved any reputation, God would take care of it; compare Psalms 37:1-4. A man, especially a minister, who is constantly endeavoring to vindicate his own reputation, usually has a reputation which is not worth vindicating. A man who deserves a reputation will ultimately obtain just as much as is good for him, and as will advance the cause in which he is embarked.
And yet true - We are not deceivers and impostors. Though we are regarded as such, yet we show ourselves to be true and faithful ministers of Christ.
Clarke's Notes on the Bible
Verse 2 Corinthians 6:8. By honour and dishonour — By going through both; sometimes respected, sometimes despised.
By evil report and good report — Sometimes praised, at other times calumniated.
As deceivers — Said to carry about a false doctrine for our secular emolument.
And yet true — Demonstrated by the nature of the doctrine, as well as by our life and conversation, that we are true men; having nothing in view but God's glory and the salvation of the world.
