the Week of Proper 21 / Ordinary 26
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Myles Coverdale Bible
1 Corinthians 9:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Are Barnabas and I the only ones who have to daywork for our meals?
Or do only Barnabas and I not have a right to refrain from working?
Or do only Barnabas and I not have authority to refrain from working?
Or I only and Barnabas, have we no right to take a rest from work?
Or *I* alone and Barnabas, have we not a right not to work?
Or do Barnabas and I alone have no right to refrain from working?
Or have only Barnabas and I no right to not work?
Or I only and Barnabas, have we not power to forbear working?
Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?
Or I onely and Barnabas, haue not we power to forbeare working?
Or is it only Barnabas and I who have no authority to quit work?
or I and Barnabas, are we only excluded the privilege of not working?
Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?
Or I only and Barnabas, have we not a right to forbear working?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Ether only I and Barnabas have not power this to do?
Or only I and Barnabas, do we not have a right to forbear working?
Or I only and Barnabas, have we not power to forbear working?
or only I and Barnabas, have we not authority -- not to work?
Are Barnabas and I the only ones who must work to earn our living?
Or do only Barnabas and I lack the right not to work?
Or are Barnabas and I the only apostles who must work for a living?
Are we the only ones who have to support ourselves by working at another job?
Or are Bar-Nabba and I the only ones required to go on working for our living?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Or I only and Barnabas, haue not we power not to worke?
Or only I and Barnabas, have not we the right to live without working?
Or have only Bar-Nabba and I no right to not work?
Or is it only Barnabas and I who have no right to refrain from working for a living?2 Thessalonians 3:8-9;">[xr]
Or have I only, and Bar Naba, not authority to forbear from labour?
Or I only, and Barnabas, have we no right to forbear labor?
Or is it only Barnabas and I who have no right to refrain from working?
Or is it only Barnabas and I who have to work to support ourselves?
Are Barnabas and I the only ones who should keep working for a living so we can preach?
Or I only and Barnabas, have we not a right to forbear working?
Or is it only Barnabas and I who have no right to refrain from working for a living?
Or have, only I and Barnabas, not a right to forbear working?
Or I only and Barnabas, have not we power to do this?
Or I only and Barnabas, have not we power to forbear working?
Or do only I and Barnabas not have the right to refrain from working?
Either only I and Barnabas haue not power this to do?
And are Barnabas and I the only ones who must work to earn our living?
Or do only Barnabas and I have no right to refrain from working?
Or are Barnabas and I the only ones who have to work for our living?
Or Y aloone and Barnabas han not power to worche these thingis?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Barnabas: Acts 4:36, Acts 11:22, Acts 13:1, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:36, Acts 15:37
have: 1 Corinthians 4:11, 1 Corinthians 4:12, Acts 18:3, Acts 20:34, Acts 20:35, 1 Thessalonians 2:9, 2 Thessalonians 3:7-9
Reciprocal: 2 Kings 6:2 - and take thence Nehemiah 10:36 - unto Jeremiah 20:7 - thou art John 21:3 - I go Acts 9:27 - Barnabas Acts 14:14 - the apostles 1 Corinthians 9:18 - when 2 Corinthians 11:7 - in 2 Corinthians 12:13 - I myself Galatians 2:1 - Barnabas 1 Thessalonians 2:6 - when
Cross-References
Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me.
This is the boke of the generacion of man, in the tyme whan God created man, and made him after the symilitude of God.
The feare also and drede of you be vpon all beastes of the earth, vpon all foules vnder the heauen, and vpon all that crepeth on the earth, and all fyshes of the see be geuen in to youre hades.
All that moueth and hath life, be youre meate. Euen as the grene herbe, so haue I geue you all.
For the bloude of you wherin youre soule is, wyll I requyre of the hande of all beastes: and the soule of ma wyll I requyre of mans hande, yee euery mans soule of anothers hande.
He that sheddeth mas bloude, his bloude shal be shed by man agayne, for God made man after his owne licknesse.
And God sayde: This is the token of my couenaunt which I haue made betwene me and you, and all lyuynge creatures amonge you for euermore:
so that wha I brynge cloudes vpon the earth, the bowe shal appeare in the cloudes.
He sayde morouer: Praysed be the LORDE God of Sem, and Canaan be his seruaunt.
God increase Iaphet, and let him dwell in the tentes of Sem, and Canaan be his seruaunt.
Gill's Notes on the Bible
Or I only and Barnabas,.... Who were for a great while companions and fellow travellers; are we alone? are we exempted from those rights and privileges, common to others?
have not we power to forbear working? that is, with their hands, at their trades and occupations, to get their living by: Paul worked at his trade, and so it seems Barnabas did likewise: Paul wrought with his hands at Corinth, in company with Aquila and Priscilla, they being tentmakers as he, Acts 18:3 and so he did in other places; he appeals for the truth of this to the elders of the church at Ephesus, Acts 20:34 and to the church of the Thessalonians, 1 Thessalonians 2:9 not but that he had a right and power to leave off business, to forbear working, and require a maintenance from those to whom he ministered; but for some reasons he chose not to make use of this his power and liberty, because he would not be chargeable to them; and lest that upon his first preaching the Gospel to them, they should think he had worldly selfish ends in view, and not the good of souls, and glory of Christ; however, he hereby lets them know, that though Barnabas and he continued to get their bread by their own hand labour, they had a right to quit their trades, and throw themselves upon them for a maintenance. The apostle seems, in this, to imitate the ancient, wise, and holy men of his nation, who taught the law freely, and took nothing for it; not that they thought it was unlawful, or that they had no right to a maintenance on account of it, but for the honour of religion, and that piety they professed; and lest the law should be thought to be made a trade of, they chose not to insist upon it d.
d Maimon. & Bartenora in Pirke Abot, c. 4. sect. 5.
Barnes' Notes on the Bible
Or I only and Barnabas - Paul and Barnabas had worked together as tent-makers at Corinth; Acts 18:3. From this fact it had been inferred that they “knew” that they had no claim to a support.
Power to forbear working - To abstain from labor, and to receive support as others do. The question implies a strong affirmation that they had such power. The sense is, ‘Why should I and Barnabas be regarded as having no right to support? Have we been less faithful than others? Have we done less? Have we given fewer evidences that we are sent by the Lord, or that God approves us in our work? Have we been less successful? Why then should we be singled out; and why should it be supposed that we are obliged to labor for our support? “Is there no other conceivable reason” why we should support ourselves than a consciousness that we have no right to support from the people with whom we labor?” It is evident from 1 Corinthians 9:12, that Barnabas as well as Paul relinquished his right to a support, and labored to maintain himself. And it is manifest from the whole passage, that there was some special “spleen” (“Doddridge”) against these two ministers of the gospel. What it was we know not. It might have arisen from the enmity and opposition of Judaizing teachers, who were offended at their zeal and success among the Gentiles, and who could find no other cause of complaint against them than that they chose to support themselves, and not live in idleness, or to tax the church for their support. That must have been a bad cause which was sustained by such an argument.
Clarke's Notes on the Bible
Verse 1 Corinthians 9:6. Or I only and Barnabas — Have we alone of all the apostles no right to be supported by our converts? It appears from this,
1. That the apostles did not generally support themselves by their own labour.
2. That Paul and Barnabas did thus support themselves.
Some of the others probably had not a business at which they could conveniently work; but Paul and Barnabas had a trade at which they could conveniently labour wherever they came.
