the Week of Proper 22 / Ordinary 27
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Myles Coverdale Bible
1 Corinthians 6:13
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I know some of you are thinking, "Food was made for the stomach and the stomach was made for food." But just because this is true doesn't mean you should stuff yourselves like gluttons or use your body for sexual things God never intended. Don't use your bodies for your own pleasure, but for the will of God. He gave you your body so give your body to him.
Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for sexual immorality, but for the Lord, and the Lord is for the body.
Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
"Food for the stomach and the stomach for food," but God will do away with both of them. The body is not for sexual immorality but for the Lord, and the Lord for the body.
"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Meats are for the belly, and the belly for meats; yet God will destroy both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body.
Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;
Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
Foods for the belly, and the belly for foods, but God will destroy both this and these. But the body is not for fornication, but for the Lord, and the Lord for the body.
"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body:
You know the old saying, "First you eat to live, and then you live to eat"? Well, it may be true that the body is only a temporary thing, but that's no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!
Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
"Food is meant for the stomach and the stomach for food" --and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.
Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
Meats for the belly, and the belly for meats: but God shall bring to nothing both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body [is] not for lewdness, but for the Lord; and the Lord for the body.
the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;
"Food is for the stomach, and the stomach for food," but God will destroy them both. The body is not for sexual sin but for the Lord, and the Lord is for the body.
"Food is for the stomach and the stomach is for food, but God will do away with both." The body is not for sexual immorality, but for the Lord, and the Lord for the body.
"Food for the stomach and the stomach for food," but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
You also say, "Food is meant for our bodies, and our bodies are meant for food." But I tell you that God will destroy them both. We are not supposed to do indecent things with our bodies. We are to use them for the Lord who is in charge of our bodies.
"Food is meant for the stomach and the stomach for food"? Maybe, but God will put an end to both of them. Anyhow, the body is not meant for sexual immorality but for the Lord, and the Lord is for the body.
"Food is meant for the stomach and the stomach for food"—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.
Meates are ordeined for the bellie, & the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
Food is for the belly, and the belly for food: but God will do away with both of them. Now the body is not meant for fornication, but for our LORD; and our LORD for the body.
"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Food is for the stomach, and the stomach is for food, but God will put an end to both of them. The body is not meant for sexual immorality but for the Lord, and the Lord for the body.Matthew 15:17; Romans 14:17; 1 Corinthians 6:15,19-20; Ephesians 5:23; Colossians 2:22-23; 1Corinthians 2:15,19-20,1 Thessalonians 4:3,7;">[xr]
Food is for the belly, and the belly for food; but Aloha will abolish them both. But the body was not for fornication, but for our Lord, and our Lord for the body.
Food is for the belly; and the belly is for food; but God will bring them both to naught. But the body is not for whoredom, but for our Lord; and our Lord for the body.
Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body.
You say, "Food was made for the stomach, and the stomach for food." (This is true, though someday God will do away with both of them.) But you can't say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies.
Food was meant for the stomach. The stomach needs food, but God will bring to an end both food and the stomach. The body was not meant for sex sins. It was meant to work for the Lord. The Lord is for our body.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
"Food is meant for the stomach and the stomach for food," and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body.
Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body.
Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Food is for the stomach, and the stomach for food, but God will abolish both of them. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
Meates [are ordeyned] for the belly, and the belly for meates: but God shall destroy both it, and them. Nowe the body [is] not for fornication: but for the Lorde, and the Lorde for the body.
Someone else says, "Food is for the stomach, and the stomach for food." Yes, and God will destroy them both. But the body is not for sexual sin. The body is for the Lord, and the Lord is for the body.
Food is for the stomach and the stomach is for food, however God will do away with both of them. But the body is not for sexual immorality, but for the Lord, and the Lord is for the body.
Someone else will say, "Food is for the stomach, and the stomach is for food." Yes; but God will put an end to both. The body is not to be used for sexual immorality, but to serve the Lord; and the Lord provides for the body.
Mete to the wombe, and the wombe to metis; and God schal distruye bothe this and that. And the bodi not to fornycacioun, but to the Lord, and the Lord to the bodi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Meats for: Matthew 15:17, Matthew 15:20, Mark 7:19, Romans 14:17
but God: 1 Corinthians 10:3-5, John 6:27, John 6:49, Colossians 2:22, Colossians 2:23
but for: 1 Corinthians 6:15, 1 Corinthians 6:19, 1 Corinthians 3:16, Romans 6:12, Romans 7:4, Romans 12:1, Romans 14:7-9, 2 Corinthians 5:15, 2 Corinthians 11:2, Ephesians 5:23, 1 Thessalonians 4:3-7
Reciprocal: Deuteronomy 14:26 - thy soul Song of Solomon 4:12 - garden Acts 15:20 - fornication Romans 1:24 - to dishonour Romans 14:20 - For 1 Corinthians 5:1 - fornication 1 Corinthians 8:6 - in him 1 Corinthians 8:8 - meat 1 Corinthians 9:27 - I keep 1 Corinthians 15:50 - that Ephesians 5:3 - fornication Colossians 3:5 - fornication 1 Timothy 4:3 - which Titus 1:15 - the pure Hebrews 13:9 - not with 1 John 4:4 - greater Revelation 2:14 - to commit
Cross-References
So whan men beganne to multiplie vpon the earth, and had begot them doughters,
the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.
There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne.
it repented him, that he had made man vpon the earth, and he sorowed in his hert,
and sayde: I wyll destroye man kynde which I haue made, from the earth: both man, beest, worme, and foule vnder the heauen: for it repenteth me, that I haue made them.
and begat thre sonnes: Sem, Ham and Iaphet.
Notwithstondinge ye earth was corrupte in ye sight of God, and full of myschefe.
Then God loked vpon ye earth: and lo, it was corrupte (for all flesh had corrupte his waye vpon the earth.)
Thus was destroyed all that was vpon the earth, both man and beast, both wormes and foules vnder ye heaue: all these were destroyed from the earth, Saue Noe onely remayned, and they that were with him in the Arcke.
Symeon and Leui brethren, their deedly weapens are perlous instrumentes.
Gill's Notes on the Bible
Meats for the belly, and the belly for meats,.... All sort of food is appointed and provided to satisfy the appetite and stomach, to fill the belly, and nourish the body; and the belly, and all the parts through which the food passes, are purposely formed by God for the reception and digestion of the food, for its secretion, chylification, and nutrition by it, and the ejection of the excermentitious parts.
But God shall destroy both it and them: at death, and in the grave, when the one shall be consumed, and the other be needless and useless; and though that part of the body, with the rest, will be raised at the last day, since the body will be raised perfect, consisting of all its parts; yet there will be no appetite, no desire in the stomach after meats, no need of them to fill the belly, and so no use of these parts for such purposes as they now are; for the children of the resurrection will be like the angels, and stand in no need of eating and drinking.
Now the body is not for fornication. Though meats are appointed for the belly, and the belly for them, and this and the other sort of meats are of an indifferent kind, which may or may not be used; yet this cannot be said of fornication, which the Corinthians, and other Gentiles, took to be equally indifferent as meats; but the apostle shows there is not the same reason for the one as the other. The body was not originally made and appointed for fornication; this is quite besides the will of God, who has provided marriage as a remedy against it:
but for the Lord; for Jesus Christ, for whom a body was prepared in God's council and covenant; and for the sake of which, and after the exemplar of it in God's eternal mind, the body of man was first formed; and which was also made, as after the image, so for the glory of Christ, to be a member of his, to be redeemed by him, and to serve him in, in righteousness and holiness, and at last to be raised by him, and made like to his glorious body at the great day.
And the Lord for the body; he was preordained in the council of God, and provided in the covenant of grace, and sent in the fulness of time to be a Redeemer and Saviour of the body, as well as the soul; to be a sanctifier of it, and the raiser of it up from the dead in the resurrection; all which are so many arguments to dissuade from the sin of fornication.
Barnes' Notes on the Bible
Meats for the belly ... - This has every appearance of being an adage or proverb. Its meaning is plain. “God has made us with appetites for food; and he has made food adapted to such appetites, and it is right, therefore, to indulge in luxurious living.” The word “belly” here κοιλία koilia denotes the “stomach;” and the argument is, that as God had created the natural appetite for food, and had created food, it was right to indulge in eating and drinking to any extent which the appetite demanded. The word “meats” here βρώματα brōmata does not denote animal food particularly, or flesh, but “any kind” of food. This was the sense of the English word formerly. Matthew 3:4; Matthew 6:25; Matthew 9:10; Matthew 10:10; Matthew 14:9, etc.
But God shall destroy - This is the reply of Paul to the argument. This reply is, that as both are so soon to be destroyed, they were unworthy of the care which was bestowed on them, and that attention should be directed to better things. It is unworthy the immortal mind to spend its time and thought in making provision for the body which is soon to perish. And especially a man should be willing to abandon indulgences in these things when they tended to injure the mind, and to destroy the soul. It is unworthy a mind that is to live forever, thus to be anxious about that which is so soon to be destroyed in the grave We may observe here:
(1) This is the great rule of the mass of the world. The pampering of the appetites is the great purpose for which they live, and the only purpose.
(2) It is folly. The body will soon be in the grave; the soul in eternity. How low and grovelling is the passion which leads the immortal mind always to anxiety about what the body shall eat and drink!
(3) People should act from higher motives. They should be thankful for appetites for food; and that God provides for the needs of the body; and should eat to obtain strength to serve him, and to discharge the duties of life. Man often degrades himself below - far below - the brutes in this thing. they never pamper their appetites, or “create artificial” appetites. Man, in death, sinks to the same level; and all the record of his life is, that “he lived to eat and drink, and died as the brute dieth.” How low human nature has fallen! How sunken is the condition of man!
Now the body is not ... - “But δέ de the body is not designed for licentiousness, but to be devoted to the Lord.” The remainder of this chapter is occupied with an argument against indulgence in licentiousness - a crime to which the Corinthians were particularly exposed. See the Introduction to this Epistle. It cannot be supposed that any members of the church would indulge in this vice, or would vindicate it; but it was certain:
- That it was the sin to which they were particularly exposed;
- That they were in the midst of a people who did both practice and vindicate it; compare Revelation 2:14-15.
Hence, the apostle furnished them with arguments against it, as well to guard them from temptation, as to enable them to meet those who did defend it, and also to settle the morality of the question on an immovable foundation. The first argument is here stated, that the body of man was designed by its Maker to be devoted to him, and should be consecrated to the purposes of a pure and holy life. We are, therefore, bound to devote our animal as well as our rational powers to the service of the Lord alone.
And the Lord for the body - “The Lord is in an important sense for the body, that is, he acts, and plans, and provides for it. He sustains and keeps it; and he is making provision for its immortal purity and happiness in heaven. It is not right, therefore, to take the body, which is nourished by the kind and constant agency of a holy God, and to devote it to purposes of pollution.” That there is a reference in this phrase to the resurrection, is apparent from the following verse. And as God will exert his mighty power in raising up the body, and will make it glorious, it ought not to be prostituted to purposes of licentiousness.
Clarke's Notes on the Bible
Verse 1 Corinthians 6:13. Meats for the belly — I suppose that κοιλια means the animal appetite, or propensity to food, c., and we may conceive the apostle to reason thus: I acknowledge that God has provided different kinds of aliments for the appetite of man, and among others those which are generally offered to idols and he has adapted the appetite to these aliments, and the aliments to the appetite: but God shall destroy both it and them; none of these is eternal; all these lower appetites and sensations will be destroyed by death, and have no existence in the resurrection body; and the earth and its productions shall be burnt up.
Now the body is not for fornication — Though God made an appetite for food, and provided food for that appetite, yet he has not made the body for any uncleanness, nor indulgence in sensuality; but he has made it for Christ; and Christ was provided to be a sacrifice for this body as well as for the soul, by taking our nature upon him; so that now, as human beings, we have an intimate relationship to the Lord; and our bodies are made not only for his service, but to be his temples.
