the Week of Proper 20 / Ordinary 25
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1 Corinthians 15:39
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Just think about how different life is here on earth. People have one type of body, animals another, and still birds have something completely different just like the fish have something different.
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.
All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.
Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.
All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.
All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Not every flesh is the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fish, and another of birds.
All flesh is not of the same kind: but there is one kind that belongs to men, another to beasts, another to fishes, and another to birds.
You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies—humans, animals, birds, fish—each unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies—sun, moon, stars—all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds"—who can imagine what the resurrection "plants" will be like!
All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.
All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes.
All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fish.
All flesh [is] not the same flesh; but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of fowls.
All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have another.
All flesh is not the same: People have one flesh, animals have another, birds and fish another.
Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
People, animals, birds, and fish are each made of flesh, but none of them are alike.
Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish.
For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of birds, and another of fishes.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Not all flesh is the same.the same flesh">[fn] Humans have one kind of flesh,of flesh">[fn] animals in general have another,another kind of flesh">[fn] birds have another,another kind of flesh">[fn] and fish have still another.
39 For every body is not alike: [fn] for there is one body of man, and another of the beast, and another of the fowl, and another of fishes.
And every body is not alike; for the body of a man is one thing, and that of a beast is another, and that of a bird is another, and that of a fish is another.
All flesh is not the same flesh, but there is one kind of flesh [fn] of men, another flesh of animals, another of fish, and another of birds.
Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.
All flesh is not the same. Men have one kind of flesh. Animals have another kind. Fish have another kind, and birds have another kind.
All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
Not all flesh is alike, but there is one flesh for human beings, another for animals, another for birds, and another for fish.
Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;
All flesh is not the same flesh: but one is the flesh of men, another of beasts, other of birds, another of fishes.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
Not all flesh is the same, but there is one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish,
All flesshe, is not the same flesshe: But there is one [maner of] flesshe of me, another flesshe of beastes, another of fisshes, and another of byrdes.
All things made of flesh are not the same: People have one kind of flesh, animals have another, birds have another, and fish have yet another kind.
All flesh is not the same flesh, but there is one flesh of mankind, another flesh of animals, another flesh of birds, and another of fish.
And the flesh of living beings is not all the same kind of flesh; human beings have one kind of flesh, animals another, birds another, and fish another.
Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 1:20-26
Reciprocal: Genesis 5:3 - in his
Gill's Notes on the Bible
All flesh is not the same flesh,.... Or "equal", as the Syriac version renders it; though all flesh is flesh, as to the nature and substance of it; agrees in its original, being by generation; and is supported by food, and is alike frail and mortal; all flesh is grass, rises out of it, or is maintained by it, or withers like that, yet not of equal worth, value, and excellency: "but" there is "one" kind "of flesh of men"; which is superior to, and more excellent than any other; being animated by a rational soul, and is set in the first place; so we read of בשר איש, "the flesh of man", for mankind, Job 12:10 see Exodus 30:32.
Another flesh of beasts; as sheep and oxen, and other beasts of the field;
another of fishes: which may be observed against the Papists, who distinguish between flesh and fish, as if there was no flesh of fishes; and on their fast days prohibit flesh, but allow the eating of fish; thus flesh is attributed to fishes, as here, in Leviticus 11:11 upon which text Aben Ezra observes, lo, fish is called flesh; but as our doctors say, according to the custom of those times; and so it is by the Jews, who say t,
"all flesh is forbidden to boil in milk, מבשר דגים, "except the flesh of fishes", and locusts; and it is forbidden to set it on a table along with cheese, except "the flesh of fishes", and locusts:''
and another of birds; the fowls of the air. This is another similitude, illustrating the resurrection of the dead; and is not designed to point out the difference between the raised bodies of the righteous, and the wicked; as if the former were signified by the flesh of men, and the other by the flesh of beasts, fishes, and birds; nor among the wicked themselves, with whom there will be degrees of punishment; nor among the saints, as if the flesh of one should differ from that of another. The intent of this simile is only to show, that the resurrection of the dead will be in real flesh, in their own flesh, in the selfsame flesh, as to substance, with which they were clothed when on earth; but that it will, as to its qualities, be different from it, as one sort of flesh is now from another; and that if God can, as he does, make different sorts of flesh, and yet all for kind are flesh, there is no difficulty in conceiving, that God is able to raise the dead in their own flesh, and yet different from what it now is; being free from all weakness, frailty, corruption, and mortality.
t Misn. Cholin, c. 8. sect. 1.
Barnes' Notes on the Bible
All flesh is not the same flesh - This verse and the following are designed to answer the question 1 Corinthians 15:35, “with what bodies do they come?” And the argument here is, that there are many kinds of bodies; that all are not alike; that while they are bodies, yet they partake of different qualities, forms, and properties; and that, therefore, it is not absurd to suppose that God may transform the human body into a different form, and cause it to be raised up with somewhat different properties in the future world. Why, the argument is, why should it be regarded as impossible? Why is it to be held that the human body may not undergo a transformation, or that it will be absurd to suppose that it may be different in some respects from what it is now? Is it not a matter of fact that there is a great variety of bodies even on the earth? The word flesh here is used to denote body, as it often is. 1 Corinthians 5:5; 2 Corinthians 4:11; 2 Corinthians 7:1; Philippians 1:22, Philippians 1:24; Colossians 2:5; 1 Peter 4:6.
The idea here is, that although all the bodies of animals may be composed essentially of the same elements, yet God has produced a wonderful variety in their organization, strength, beauty, color, and places of abode, as the air, earth, and water. It is not necessary, therefore, to suppose that the body that shall be raised shall be precisely like that which we have here. It is certainly possible that there may be as great a difference between that and our present body, as between the most perfect form of the human frame here and the lowest repthe. It would still be a body, and there would be no absurdity in the transformation. The body of the worm; the chrysalis, and the butterfly is the same. It is the same animal still. Yet how different the gaudy and frivilous butterfly from the creeping and offensive caterpillar! So there may be a similar change in the body of the believer, and yet be still the same. Of a sceptic on this subject we would ask, whether, if there had been a revelation of the changes which a caterpillar might undergo before it became a butterfly - a new species of existence adapted to a new element, requiring new food, and associated with new and other beings - if he had never seen such a transformation, would it not be attended with all the difficulty which now encompasses the doctrine of the resurrection? The sceptic would no more have believed it on the authority of revelation than he will believe the doctrine of the resurrection of the dead. And no infidel can prove that the one is attended with any more difficulty or absurdity than the other.
Clarke's Notes on the Bible
Verse 39. All flesh is not the same flesh — Though the organization of all animals is, in its general principles, the same, yet there are no two different kinds of animals that have flesh of the same flavour, whether the animal be beast, fowl, or fish. And this is precisely the same with vegetables.
In opposition to this general assertion of St. Paul, there are certain people who tell us that fish is not flesh; and while their religion prohibits, at one time of the year, the flesh of quadrupeds and fowls, it allows them to eat fish, fondly supposing that fish is not flesh: they might as well tell us that a lily is not a vegetable, because it is not a cabbage. There is a Jewish canon pronounced by Schoettgen which my readers may not be displeased to find inserted here: Nedarim, fol. 40:
הנודר מן הבשר יהא אסור בבור רגים והגים
He who is bound by a vow to abstain from flesh, is bound to abstain from the flesh of fish and of locusts.
From this it appears that they acknowledged that there was one flesh of beasts and another of fishes, and that he was religiously bound to abstain from the one, who was bound to abstain from the other.
