the Fourth Week after Epiphany
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Myles Coverdale Bible
1 Corinthians 14:19
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Concordances:
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Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.
yet in the church I would rather speak five words with my understanding, in order to teach others also, than ten thousand words in another tongue.
However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
But in the church meetings I would rather speak five words that I understand than thousands of words in a different language. I would rather speak with my understanding, so that I can teach others.
nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
But words that make sense can help the church. That's why in church I had rather speak five words that make sense than to speak ten thousand words in a language that others don't know.
but in a congregation meeting I would rather say five words with my mind in order to instruct others than ten thousand words in a tongue!
But in church I would rather speak five words with my mind to instruct others than 10,000 words in a tongue.
but in the church I would rather speak five words with my mind, that others also may learn, than ten thousand words in a tongue.
But in the church, I would rather speak five words with my understanding, that I might instruct others, than a myriad of words in a tongue.
Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
Yet had I rather, in the Churche to speake fiue wordes with my vnderstandyng, to the information of other, then ten thousande wordes with the tongue.
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
but in the church I prefer to speak five words with my mind, in order that I may instruct other people, than ten thousand words in a tongue.
But in an assembly I desire to speak five words with my mind, that I may also instruct others, than myriads of words in a foreign language.
But in the church meetings I would rather speak five words I understand in order to teach others than thousands of words in a different language.
but in the church I want to speak five words with my mind to instruct others, rather than ten thousand words in a tongue.
yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.
But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.
nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.
But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.
But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue.
But in the church I had rather speak five words with my understanding, so that I might teach others also, than ten thousand words in an unknown tongue.
But in church worship I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues.
However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
Yet in the congregation I had rather speak five words with my understanding, that I may teach others also, than ten thousand words in an unknown tongue.
but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue.
but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
Yet in the church I had rather speak five words with my understanding, that [by my voice] I may teach others also, than ten thousand words in an [unknown] language.
nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.
Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
nevertheless in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.
nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
yet in the church I had rather speak five words that convey my meaning to the instruction of others, than ten thousand words in an unknown tongue.
But in a meeting of the church, it is better if I say five words that others can understand and be helped by than 10,000 words in special sounds.
But when I'm with others, I'd rather say five things everyone can understand rather than a thousand words they can't. I can't teach if they can't understand.
however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the: 1 Corinthians 14:4, 1 Corinthians 14:21, 1 Corinthians 14:22
Reciprocal: Esther 1:22 - according Habakkuk 2:2 - make Acts 8:30 - Understandest 1 Corinthians 12:7 - General 1 Corinthians 14:9 - easy 1 Corinthians 14:14 - my spirit 1 Corinthians 14:15 - I will pray with the spirit 1 Corinthians 14:31 - all may learn 2 Corinthians 3:12 - we use Ephesians 4:29 - that which Colossians 4:5 - Walk Hebrews 5:12 - teachers
Cross-References
and ye Horites in their owne mount Seir vnto the playne of Pharan, which bordreth vpo the wildernes.
And then they turned, & came to the well of iudgment (which is Cades) & smote all the countre of the Amalechites, and also the Amorites, that dwelt in Hazezon Thamar.
wt Kedorlaomer the kynge of Elam, & with Thideal ye kynge of the Heithen, & with Amraphel ye kynge of Synear, & with Arioch the kynge of Ellasar: foure kynges wt fyue.
and brought agayne all the goodes, and also his brother Lot, and his goodes, ye wemen also and the people.
But Abram sayde vnto the kinge of Sodome: I lift vp my honde vnto the LORDE the most hye God, possessor of heauen and earth,
that I wyll not take of all that is thyne, so moch as a threde or a shue lachet, lest thou shuldest saye: I haue made Abram ryche:
and make me meate (soch as I loue) and brynge it me herein, that I may eate, yt my soule maye blesse the, before I dye.
Ioseph brought in Iacob his father also, & set him before Pharao. And Iacob thanked Pharao.
And Iacob thanked Pharao, and wete out from him.
All these are the twolue trybes of Israel: and this is it that their father spake vnto them, whan he blessed them, euery one with a sundrye blessynge.
Gill's Notes on the Bible
Yet in the church I had rather speak five words,.... Referring not to the five books of Moses, as Jerom suggests, and much less, as the Papists say, to the five words, "for this is my body"; by the muttering of which they suppose the bread in the Lord's supper to be transubtantiated into the body of Christ; but meaning a very few words, which he chose to speak in the church before the congregation, when and where saints were met together for public worship, for their edification and comfort, and the glory of God; for though at other times, and to other people, he might think fit to make use of his gift in speaking with divers tongues, yet at such a time and place he thought it much more eligible to say ever so few words
with understanding: so as to be understood by others, as well as himself:
that by my voice I might teach others also; the doctrines of the Gospel, the mysteries of grace, the duty of men towards God and men, and one another:
than ten thousand words in an unknown tongue; than to deliver ever so long an oration in a language not understood by them, which could be of no use unto them; for though they might hear his voice, the sound of his words, yet thereby he could not teach and instruct them to their profit, unless they understood the language which he spoke; and therefore five words understood were more likely to be of use than ten thousand spoken in a strange language.
Barnes' Notes on the Bible
Yet in the church - In the Christian assembly. The word “church” does not refer to the “edifice” where Christians worshipped, but to the organized body of Christians.
I had rather ... - It is probable that in the Christian assembly, usually, there were few who understood foreign languages. Paul, therefore, would not speak in a foreign language when its only use would be mere display.
With my understanding - So as to be intelligible to others; so that I might understand it, and so that at the same time others might be benefitted.
Clarke's Notes on the Bible
Verse 19. Yet in the church — As the grand object of public worship is the edification of those who attend, five words spoken so as to convey edification, were of much more consequence than ten thousand which, not being understood, could convey none. By the word γλωσση, tongue, to which we add unknown, I suppose the apostle always means the Hebrew, for the reasons offered in Clarke's note on "1 Corinthians 14:1".
One of the greatest difficulties, says Bishop Pearce, in this epistle is contained in the words πνευμα and νους, spirit and understanding, which are frequently used in this chapter; and fixing the true meaning of these words will solve the difficulty. In this verse the apostle explains λαλειν τῳ νοΐ, to speak with the understanding, by ινα αλλους κατηχησω, that I might teach others; so that the sense of νους, understanding, seems to be, that understanding which the hearer has of what is said; and this sense will agree well with, I will sing with the spirit, and with the understanding, 1 Corinthians 14:15.
He observes also that πνευμα spirit, and νους, understanding, have a sense opposite to each other; so that if νους is rightly rendered, the understanding which another has of what is said; then πνευμα will signify a man's own mind, i.e. his own understanding of what he himself speaks; and this sense agrees well with 1 Corinthians 14:2: In the spirit he speaketh mysteries.
