the Second Week after Easter
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Literal Standard Version
Matthew 27:60
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and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.
And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.
and laid it in his own new tomb, which he had cut out in the rock; and he rolled a large stone against the entrance of the tomb and went away.
He put Jesus' body in a new tomb that he had cut out of a wall of rock, and he rolled a very large stone to block the entrance of the tomb. Then Joseph went away.
and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away.
and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.
and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
Then Joseph put the body in his own tomb that had been cut into solid rock and had never been used. He rolled a big stone against the entrance to the tomb and went away.
and laid it in his own tomb, which he had recently had cut out of the rock. After rolling a large stone in front of the entrance to the tomb, he went away.
and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.
He put Jesus' body in a new tomb that he had dug in a wall of rock. Then he closed the tomb by rolling a very large stone to cover the entrance. After he did this, he went away.
And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.
And laid it in his own new tomb which was hewn in a rock; and they rolled a large stone, and placed it against the door of the tomb, and went away.
and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away.
and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and went away.
and laid it in his new tomb, which he had cut out in the rock. And rolling a great stone to the door of the tomb, he departed.
and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
And put it in the resting-place which had been cut out of the rock for himself; and after rolling a great stone to the door of it he went away.
and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed.
Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he went away.Isaiah 53:9;">[xr]
and laid it in a new house of burial of his own, which was hewn out in the rock. And they rolled a great stone, and heaved it against the door of the sepulchre, and went.
and laid it in his new sepulchre, that was excavated in a rock. And he rolled a great stone against the door of the sepulchre, and departed:
And layde it in his newe tombe, which he had hewen out, euen in the rocke, and rolled a great stone to the dore of the sepulchre, and departed.
and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed.
which he had hewn out in the rock, and having rolled a great stone to the door of the sepulchre, departed.
He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.
and leide it in his newe biriel, that he hadde hewun in a stoon; and he walewide a greet stoon to the dore of the biriel, and wente awei.
and laid it in his own new tomb, which he had cut out in the rock: and he rolled a great stone to the door of the tomb, and departed.
And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.
and placed it in his own new tomb that he had cut in the rock. Then he rolled a great stone across the entrance of the tomb and went away.
and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed.
He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left.
He laid it in his own new grave. This grave had been cut out in the side of a rock. He pushed a big stone over the door of the grave and went away.
and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.
and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.
And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way.
and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed.
and put it in his newe tombe which he had hewen out even in the roke and rolled a greate stone to the dore of ye sepulcre and departed.
and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
and layed it in his owne new sepulcre, which he had hewen out in a rocke, and rolled a greate stone to the dore of the sepulcre, and wente his waye.
and laid it in a monument which he had lately caused to be hewn out in the rock: and having rolled a large stone to the door of the sepulchre, he went away.
put the body in a cave that had been hollowed out of a rock for Joseph when he died. They rolled a boulder in front of the entrance to keep the two-legged and four-legged coyotes out.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in his: Isaiah 53:9
a great: Matthew 27:66, Matthew 28:2, Mark 16:3, Mark 16:4, Luke 24:2, John 20:1
Reciprocal: Genesis 50:5 - I have Isaiah 22:16 - hewed Lamentations 3:53 - and Daniel 6:17 - a stone Mark 15:46 - and took Luke 23:53 - General John 11:38 - It was John 19:41 - and in
Gill's Notes on the Bible
And laid it in his own new tomb,.... Christ was laid not in his own, but in another's tomb; for as in his lifetime he had not where to lay his head; so when he was dead, he had no sepulchre of his own to put his body in: and moreover, this shows that as he was born for others, and suffered and died not for himself, but them; so he was buried for them, as well as rose again for their justification: and it was a "new" tomb in which he was laid, in which none had been laid before; and was so ordered by providence, for the confirmation of the truth of his resurrection; for had another body been laid there, it might have been said that it was that, and not his that was raised. The Jews distinguish between a new grave, and an old grave n:
"a new grave may be measured, and sold, and divided; an old one may not be measured, nor sold, nor divided: there is a new grave, which is as an old one; and an old one, which is as a new one; an old grave, in which are ten dead bodies, which is not in the power of the owners, lo! this is as a new grave.''
Which he had hewn out in the rock; it was usual with the Jews to make their sepulchres in rocks:
"in the midst (of the court of the sepulchre, they say o) two caves are opened, one on one side, and the other on the other; R. Simeon says, four on the four sides; Rabban Simeon ben Gamaliel says, all are ××¤× ×ס××¢, "according to the rock";''
i.e. according to the nature of the rock, out of which the sepulchre is hewn; see Isaiah 22:16.
And he rolled a great stone to the door of the sepulchre; for the sepulchres were made with doors to go in and out at: hence we often read p of ××¤×ª× ×ק×ר, "the door of the sepulchre"; and this was not only the custom of the Jews, but of other nations also q: the stone rolled to the door, was what the Jews call, ××××, from its being rolled to, and from the door of the sepulchre; and which, they say r, was a large and broad stone, with which the mouth of the sepulchre was stopped above: and it was at the shutting up of the sepulchre with this stone, that mourning began s; and after it was shut with this sepulchral stone, it was not lawful to open it t: now this was done by Joseph, to preserve the body from any injury, either from beasts, or from the Jews:
and when he had so done, he departed to his own house; for the sabbath drew on, and there was no more time to do any thing more in this affair. The Syriac version reads these last clauses in the plural number; "they rolled a great stone, and they put it", c. and they went away intimating, that Joseph did not do this himself; the stone was too great; but by others, or with their assistance. It may be observed, that all this was done on a feast day; on one of the days of the feast of the passover, when no servile work was to be done; and yet this was agreeably to the Jewish canons, which say u,
"they do all things needful for the dead on a feast day; they shave his head, and wash his clothes, and make him a coffin; and if they have no boards, they bring timber and saw boards of it, silently within doors; and if the person is a man of note, they do it even in the street; but they do not cut wood out of the forest, to saw planks of it for the coffin; nor do they hew stones, to build a tomb with them.''
In this case, there was no need for the latter, because the sepulchre in which the body of Christ was laid, had been hewn out of a rock before; but the body was wrapped in a clean linen cloth, and wound up in it with myrrh and aloes to preserve it, and was interred; and so the women on this day, prepared spices and ointments, to anoint it with; though they rested on the sabbath day according to the commandment; but then as soon as that was over, though it was a feast day, they came to the sepulchre with their spices and ointments, Luke 23:56.
n Massech. Semachto, c. 14. fol. 16. 2. o Misn. Bava Bathra, c. 6. sect. 8. p Misn. ib. & Bartenora in Misn. Ohalot, c. 15. sect. 8. q Vid. Kirchman de Funer. Roman. l. 3. c. 15. p. 438. r Bartenora & Yom. Tob. in Misn. Ohalot, c. 2. sect. 4. s T. Bab. Sanhedrin, fol. 47. 2. Maimon. Hilchot Ebel, c. 1. sect. 2. & c. 2. sect. 8. t Vid. Buxtorf. Lex. Rab. p. 437. u Maimon. Hilchot Yom. Tob. c. 7. sect. 15.
Barnes' Notes on the Bible
In his own new tomb - John says John 19:41 that this was in a garden that was âinâ or ânearâ the place where he was crucified. This tomb Joseph had prepared for himself, as was not uncommon among the Jews. Compare the notes at Isaiah 22:16. In this tomb Luke and John inform us that no man had been laid. This was so ordered, in the providence of God, doubtless, that there might be no suspicion about his identity when he rose; that it might not be alleged that another person had risen, or that he was raised by touching the bones of some prophet, as happened to the corpse that touched the bones of Elisha, 2 Kings 13:21. Farther, by being buried here an important prophecy was remarkably fulfilled Isaiah 53:9; âHe made his grave - with the rich in his death.â The fulfillment of this is the more remarkable, because during his life he associated with the poor and was himself poor. See the notes at Isaiah 53:9. âWhich he had hewn out in the rock.â This was a common way of constructing tombs in Judea. See the notes at Matthew 8:28. Being cut out of a rock, there was no way by which the disciples could have access to it but by the entrance, at which the guard was placed, and consequently it was impossible for them to steal him away. The sepulchre, thus secure, was rendered more so by rolling a great stone at its entrance; all possible precautions thus being used, in the providence of God, against imposition and deceit.
Clarke's Notes on the Bible
Verse Matthew 27:60. Laid it in his own new tomb — To all human appearance the body of Christ must have had the same burial-place with those of the two robbers, as he was numbered with the transgressors, and suffered with them; for then he was a sacrifice, bearing the sin of the world in his own body on the tree; but now the sacrifice is offered, the atonement made and accepted, he is no longer to be enrolled with the transgressors, and, according to a prophecy delivered nearly seven hundred years before that time, he is to have the burying-place of a rich man. See Isaiah 53:9-10. Had our Lord been buried in the common burial-ground of the malefactors, his resurrection could not have been so distinctly remarked, as the chief priests would never have thought of sealing the stone there, or setting a watch; but now that the body is got into the hands of a friend, they judge it necessary to make use of these precautions, in order, as they said, to prevent imposture; and from this very circumstance the resurrection of Christ had its fullest evidence, and was put beyond the power of successful contradiction. What a number of objections would not human prudence have made to Joseph's conduct, had he consulted it on this occasion! It would have represented to him that, "this was to expose himself, to bring himself into trouble, to render himself suspected, to put himself out of all capacity of doing good, to ruin himself irrecoverably; and now it could do no good to his teacher - he is now dead, and needs no longer any office of kindness from men." There is, sometimes in our whole life, but one opportunity in which God designs signally to employ us; and, through our general backwardness to every good work, we are for reserving ourselves to other opportunities, in which God neither requires nor will accept our services.
Rolled a great stone to the door — Some are of opinion that this tomb was cut down into the rock, perpendicularly from the surface; and that the great stone spoken of here covered over the entrance to it. The stone, no doubt, was intended to secure the place as much as possible.
