John 11:5

Literal Standard Version

And Jesus was loving Martha, and her sister, and Lazarus,

Parallel Translations

Christian Standard Bible®
Now Jesus loved Martha, her sister, and Lazarus.

King James Version (1611)
Now Iesus loued Martha, and her sister, and Lazarus.

King James Version
Now Jesus loved Martha, and her sister, and Lazarus.

English Standard Version
Now Jesus loved Martha and her sister and Lazarus.

New American Standard Bible
(Now Jesus loved Martha and her sister, and Lazarus.)

New Century Version
Jesus loved Martha and her sister and Lazarus.

Amplified Bible
Now Jesus loved and was concerned about Martha and her sister and Lazarus [and considered them dear friends].

New American Standard Bible (1995)
Now Jesus loved Martha and her sister and Lazarus.

Legacy Standard Bible
Now Jesus loved Martha and her sister and Lazarus.

Berean Standard Bible
Now Jesus loved Martha and her sister and Lazarus.

Contemporary English Version
Jesus loved Martha and her sister and brother.

Complete Jewish Bible
Yeshua loved Marta and her sister and El‘azar;

Darby Translation
Now Jesus loved Martha, and her sister, and Lazarus.

Easy-to-Read Version
Jesus loved Martha and her sister and Lazarus.

Geneva Bible (1587)
Nowe Iesus loued Martha and her sister, and Lazarus.

George Lamsa Translation
Now Jesus loved Martha and Mary and Lazarus.

Good News Translation
Jesus loved Martha and her sister and Lazarus.

Lexham English Bible
(Now Jesus loved Martha and her sister and Lazarus.)

Literal Translation
And Jesus loved Martha and her sister and Lazarus.

American Standard Version
Now Jesus loved Martha, and her sister, and Lazarus.

Bible in Basic English
Now Jesus had love in his heart for Martha and her sister and Lazarus.

Hebrew Names Version
Now Yeshua loved Marta, and her sister, and El'azar.

International Standard Version
Now Jesus loved Martha and her sister and Lazarus.

Etheridge Translation
But Jeshu loved Martha and Mariam and Loozar.

Murdock Translation
Now Jesus loved Martha and Mary, and Lazarus.

Bishop's Bible (1568)
Iesus loued Martha, and her sister, and Lazarus.

English Revised Version
Now Jesus loved Martha, and her sister, and Lazarus.

World English Bible
Now Jesus loved Martha, and her sister, and Lazarus.

Wesley's New Testament (1755)
Now Jesus loved Martha, and her sister, and Lazarus. So after he had heard that he was sick,

Weymouth's New Testament
Now Jesus loved Martha, and her sister, and Lazarus.

Wycliffe Bible (1395)
And Jhesus louyde Martha, and hir sistir Marie, and Lazarus.

Update Bible Version
Now Jesus loved Martha, and her sister, and Lazarus.

Webster's Bible Translation
Now Jesus loved Martha, and her sister, and Lazarus.

New English Translation
(Now Jesus loved Martha and her sister and Lazarus.)

New King James Version
Now Jesus loved Martha and her sister and Lazarus.

New Living Translation
So although Jesus loved Martha, Mary, and Lazarus,

New Life Bible
Jesus loved Martha and her sister and Lazarus.

New Revised Standard
Accordingly, though Jesus loved Martha and her sister and Lazarus,

J.B. Rotherham Emphasized Bible
Now Jesus loved Martha, and her sister, and Lazarus.

Douay-Rheims Bible
Now Jesus loved Martha and her sister Mary and Lazarus.

Revised Standard Version
Now Jesus loved Martha and her sister and Laz'arus.

Tyndale New Testament (1525)
Iesus loved Martha and her sister and Lazarus.

Young's Literal Translation
And Jesus was loving Martha, and her sister, and Lazarus,

Miles Coverdale Bible (1535)
Iesus loued Martha & hir sister, & Lazarus.

Mace New Testament (1729)
now Jesus loved Martha, and her sister, and Lazarus.

THE MESSAGE
Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, "Let's go back to Judea."

Simplified Cowboy Version
Now Jesus loved Mary and Martha like sisters. He loved Lazarus like a brother.

Contextual Overview

¹And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister— ²and it was Mary who anointed the LORD with ointment, and wiped His feet with her hair, whose brother Lazarus was ailing— ³therefore the sisters sent to Him, saying, "Lord, behold, he whom You cherish is ailing"; ⁴and Jesus having heard, said, "This ailment is not to death, but for the glory of God, that the Son of God may be glorified through it." ⁵And Jesus was loving Martha, and her sister, and Lazarus,⁶when, therefore, He heard that he is ailing, then indeed He remained in the place in which He was two days, ⁷then after this, He says to the disciples, "We may go to Judea again"; ⁸the disciples say to Him, "Rabbi, the Jews were just seeking to stone You, and again You go there?" ⁹Jesus answered, "Are there not twelve hours in the day? If anyone may walk in the day, he does not stumble, because he sees the light of this world; ¹⁰and if anyone may walk in the night, he stumbles, because the light is not in him."

Bible Verse Review
  from Treasury of Scripure Knowledge

loved: John 11:8, John 11:36, John 15:9-13, John 16:27, John 17:26

Reciprocal: 2 Kings 4:20 - and then died Daniel 10:19 - O man Matthew 8:24 - but John 11:1 - Lazarus John 13:23 - whom

Cross-References

Genesis 11:13
And Arphaxad lives after his begetting Salah four hundred and three years [[or four hundred and thirty years]], and begets sons and daughters.

Genesis 11:14
And Salah has lived thirty years [[or one hundred and thirty years]], and begets Eber.

Genesis 11:23
And Serug lives after his begetting Nahor two hundred years, and begets sons and daughters.

Genesis 11:24
And Nahor lives twenty-nine years [[or seventy-nine years]], and begets Terah.

Genesis 18:21
I go down now, and see whether according to its cry which is coming to Me they have done completely—and if not—I know";

Exodus 3:8
and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land to a land good and broad, to a land flowing with milk and honey—to the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.

Exodus 19:11
and have been prepared for the third day; for on the third day YHWH comes down on Mount Sinai before the eyes of all the people.

Exodus 19:18
and Mount Sinai [is] wholly [in] smoke from the presence of YHWH, who has come down on it in fire, and its smoke goes up as smoke of the furnace, and the whole mountain trembles exceedingly;

Exodus 19:20
And YHWH comes down on Mount Sinai, to the top of the mountain, and YHWH calls for Moses to the top of the mountain, and Moses goes up.

Psalms 11:4
YHWH [is] in His holy temple: YHWH—His throne [is] in the heavens. His eyes see—His eyelids try the sons of men.

Gill's Notes on the Bible

Now Jesus loved Martha, and her sister, and Lazarus. Not only with an everlasting love, a love of complacency and delight, an unchangeable one, and which never varies, nor will ever end, with which he loves all his people alike; but with a very great human affection, and which was very singular and peculiar to them: these were the intimate friends, and familiar acquaintance of Christ, whom he often visited, at whose house he frequently was when in those parts; they were very hospitable to him; they kindly received him into their houses, and generously entertained him, and which he returned in love to them: hence Nonnus paraphrases the words,

"Jesus loved the women, φιλοξεινους, "who were lovers of hospitality", by the law of kindness.''

Clarke's Notes on the Bible

Verse John 11:5. Now Jesus loved Martha, and her sister, and Lazarus. — Therefore his staying two days longer in Bethabara was not through lack of affection for this distressed family, but merely that he might have a more favourable opportunity of proving to them how much he loved them. Christ never denies a less favour, but in order to confer a greater. God's delays, in answering prayers offered to him by persons in distress, are often proofs of his purpose to confer some great kindness, and they are also proofs that his wisdom finds it necessary to permit an increase of the affliction, that his goodness may be more conspicuous in its removal.