Luke 22:69

Green's Literal Translation

From now on the Son of Man will be sitting at the right of the power of God. Psa. 110:1

Parallel Translations

Simplified Cowboy Version
But from here on out, the Top Hand will be riding at the right hand of God himself."

Legacy Standard Bible
But from now on the Son of Man will be seated at the right hand of the power of God."

New American Standard Bible (1995)
"But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power OF GOD."

Bible in Basic English
But in the future the Son of man will be seated at the right hand of the power of God.

Darby Translation
but henceforth shall the Son of man be sitting on the right hand of the power of God.

New King James Version
Hereafter the Son of Man will sit on the right hand of the power of God."

Christian Standard Bible®
But from now on, the Son of Man will be seated at the right hand of the Power of God."

World English Bible
From now on, the Son of Man will be seated at the right hand of the power of God."

Wesley's New Testament (1755)
Hereafter shall the Son of man sit on the right-hand of the power of God.

Weymouth's New Testament
But from this time forward the Son of Man will be seated at the right hand of God's omnipotence."

King James Version (1611)
span data-lang="eng" data-trans="kja" data-ref="luk.22.1" class="versetxt"> Now ye feast of vnleuened bread drew nigh, which is called the Passeouer. And the chiefe Priests and Scribes sought how they might kill him; for they feared the people. Then entred Satan into Iudas surnamed Iscariot, being of the number of the twelue. And he went his way, and communed with the chiefe Priests and captaines, how he might betray him vnto them. And they were glad, and couenanted to giue him money. And he promised, and sought opportunitie to betray him vnto them in the absence of the multitude. Then came the day of vnleauened bread, when the Passeouer must be killed. And he sent Peter and Iohn, saying, Goe and prepare vs the Passeouer, that we may eate. And they said vnto him, Where wilt thou that we prepare? And he said vnto them, Behold, when ye are entred into the citie, there shall a man meet you, bearing a pitcher of water, follow him into the house where he entreth in. And yee shall say vnto the goodman of the house, The Master saith vnto thee, Where is the ghest-chamber where I shall eate the Passeouer with my disciples? And he shall shew you a large vpper roume furnished, there make ready. And they went, and found as hee had said vnto them, and they made readie the Passeouer. And when the houre was come, he sate downe, and the twelue Apostles with him. And he said vnto them, With desire I haue desired to eate this Passeouer with you before I suffer. For I say vnto you, I will not any more eate thereof, vntill it be fulfilled in the kingdome of God. And hee tooke the cup, and gaue thanks, and said, Take this, and diuide it among your selues. For I say vnto you, I will not drinke of the fruit of the Uine, vntill the kingdome of God shall come. And hee tooke bread, and gaue thankes, and brake it, and gaue vnto them, saying, This is my body which is giuen for you, this doe in remembrance of me. Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you. But beholde, the hand of him that betrayeth mee, is with mee on the table. And truly the Sonne of man goeth as it was determined, but woe vnto that man by whom he is betraied. And they began to enquire among themselues, which of them it was that should doe this thing. And there was also a strife among them, which of them should bee accompted the greatest. And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors. But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue. For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth. Ye are they which haue continued with me in my temptations. And I appoint vnto you a kingdome, as my Father hath appointed vnto me, That yee may eate and drinke at my table in my kingdome, and sit on thrones iudging the twelue Tribes of Israel. And the Lord said, Simon, Simon, beholde, Satan hath desired to haue you, that he may sift you as wheat: But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren. And hee said vnto him, Lord, I am ready to goe with thee both into prison, and to death. And hee said, I tell thee Peter, the cocke shall not crow this day, before that thou shalt thrise denie that thou knowest me. And he said vnto them, When I sent you without purse, and scrip, and shooes, lacked ye any thing? And they said, Nothing. Then saide hee vnto them, But now he that hath a purse, let him take it, and likewise his scrip: and hee that hath no sword, let him sel his garment, and buy one. For I say vnto you, that this that is written, must yet be accomplished in me, And he was reckoned among the transgressors: For the things concerning me haue an end. And they said, Lord, behold, here are two swords. And hee saide vnto them, It is ynough. And he came out, and went, as hee was wont, to the mount of Oliues, and his disciples also followed him. And when he was at the place, he said vnto them, Pray, that yee enter not into temptation. And he was withdrawen from them about a stones cast, and kneeled downe, and prayed, Saying, Father, if thou be willing, remooue this cup from me: neuerthelesse, not my will, but thine be done. And there appeared an Angel vnto him from heauen, strengthening him. And being in an agonie, he prayed more earnestly, and his sweat was as it were great drops of blood falling downe to the ground. And when he rose vp from prayer, and was come to his disciples, hee found them sleeping for sorrow, And said vnto them, Why sleepe yee? Rise, and pray, lest yee enter into temptation. And while he yet spake, behold, a multitude, and hee that was called Iudas, one of the twelue, went before them, and drewe neere vnto Iesus, to kisse him. But Iesus said vnto him, Iudas, betrayest thou the sonne of man with a kisse? When they which were about him, saw what would follow, they said vnto him, Lord, shall wee smite with the sword? And one of them smote the seruant of the high Priest, and cut off his right eare. And Iesus answered, and said, Suffer ye thus farre. And he touched his eare, and healed him. Then Iesus said vnto the chiefe Priests, and captaines of the Temple, and the Elders which were come to him, Be ye come out as against a thiefe, with swords and staues? When I was daily with you in the Temple, yee stretched foorth no hands against mee: but this is your houre, and the power of darkenesse. Then tooke they him, and led him, and brought him into the high Priests house, and Peter followed afarre off. And when they had kindled a fire in the middes of the hall, and were set downe together, Peter sate downe among them. But a certaine maide beheld him as he sate by the fire, and earnestly looked vpon him, and said, This man was also with him. And he denied him, saying, Woman, I know him not. And after a little while another saw him, & said, Thou art also of them. And Peter said, Man, I am not. And about the space of one houre after, another confidently affirmed, saying, Of a trueth this fellow also was with him; for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately while he yet spake, the cocke crew. And the Lord turned, and looked vpon Peter; and Peter remembred the word of the Lord, how he had said vnto him, Before the cocke crow, thou shalt deny me thrise. And Peter went out, and wept bitterly. And the men that helde Iesus, mocked him, and smote him. And when they had blindfolded him, they stroke him on the face, and asked him, saying, Prophesie, who is it that smote thee? And many other things blasphemously spake they against him. And assoone as it was day, the Elders of the people, & the chiefe Priests and the Scribes came together, and led him into their Councell, saying, Art thou the Christ? Tell vs. And hee said vnto them, If I tell you, you will not beleeue. And if I also aske you, you will not answere me, nor let me goe.

Miles Coverdale Bible (1535)
From this tyme forth shal the sonne of man sytt at the right hade of the power of God.

Mace New Testament (1729)
but in a little time the son of man shall be seated on the powerful right hand of God.

THE MESSAGE
The Passover Meal The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks. That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd. The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together." They said, "Where do you want us to do this?" He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there." They left, found everything just as he told them, and prepared the Passover meal. When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God." Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives." Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory." He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you. "Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday." They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this. Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. "Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people. "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start." Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!" Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me." Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion." They said, "Look, Master, two swords!" But he said, "Enough of that; no more sword talk!" Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation." He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation." No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?" When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear. Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour." Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" He denied it, "Woman, I don't even know him." A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got ‘Galilean' written all over him." Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried. The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?" He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power."

Amplified Bible
"But from now on, THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power OF GOD."

American Standard Version
But from henceforth shall the Son of man be seated at the right hand of the power of God.

Revised Standard Version
But from now on the Son of man shall be seated at the right hand of the power of God."

Tyndale New Testament (1525)
Herafter shall the sonne of man sit on the ryght honde of the power of God.

Update Bible Version
But from now, on the Son of man shall be seated at the right hand of the power of God.

Webster's Bible Translation
Hereafter will the Son of man sit on the right hand of the power of God.

New Century Version
But from now on, the Son of Man will sit at the right hand of the powerful God."

New English Translation
But from now on the Son of Man will be seated at the right hand of the power of God."

Contemporary English Version
But from now on, the Son of Man will be seated at the right side of God All-Powerful."

Complete Jewish Bible
But from now on, the Son of Man will be sitting at the right hand of HaG'vurah,"

Geneva Bible (1587)
Hereafter shall the Sonne of man sit at the right hand of the power of God.

George Lamsa Translation
From henceforth the Son of man will sit at the right hand of the power of God.

Hebrew Names Version
From now on, the Son of Man will be seated at the right hand of the power of God."

International Standard Version
But from now on the Son of Man will be seated at the right hand of the mighty God."the power of God">[fn]Matthew 26:64; Mark 14:62; Hebrews 1:3; 8:1;">[xr]

Etheridge Translation
Henceforth the Son of man sitteth at the right hand of the power of Aloha.

Murdock Translation
From this time, the Son of man will sit on the right hand of the majesty of God.

New Living Translation
But from now on the Son of Man will be seated in the place of power at God's right hand."

New Life Bible
From now on, the Son of Man will be seated at the right hand of the All-powerful God."

English Revised Version
But from henceforth shall the Son of man be seated at the right hand of the power of God.

Berean Standard Bible
But from now on the Son of Man will be seated at the right hand of the power of God."

New Revised Standard
But from now on the Son of Man will be seated at the right hand of the power of God."

J.B. Rotherham Emphasized Bible
But, henceforth, shall the Son of Man be seated on the right hand of the power of God.

Douay-Rheims Bible
But hereafter the Son of man shall be sitting on the right hand of the power of God.

King James Version
Hereafter shall the Son of man sit on the right hand of the power of God.

Lexham English Bible
But from now on the Son of Man will be seated at the right hand of the power of God."

Bishop's Bible (1568)
Hereafter shall the sonne of man sit on the right hand of the power of God.

Easy-to-Read Version
But beginning now, the Son of Man will sit at the right side of God All-Powerful."

English Standard Version
But from now on the Son of Man shall be seated at the right hand of the power of God."

New American Standard Bible
"But from now on the Son of Man will be seated at the right hand of the power of God."

Good News Translation
But from now on the Son of Man will be seated at the right side of Almighty God."

Wycliffe Bible (1395)
But aftir this tyme mannys sone schal be sittynge on the riyt half of the vertu of God.

Young's Literal Translation
henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

Contextual Overview

⁶³ And the men who were holding Jesus mocked Him, beating Him . ⁶⁴ And blindfolding Him, they were striking His face and questioning Him, saying, Prophesy, who is the one stinging You? ⁶⁵ And blaspheming, many other things they said to Him. ⁶⁶ And when day came, the body of elders of the people, the chief priests and scribes, were gathered. And they led Him away into their sanhedrin, saying, ⁶⁷ If you are the Christ, tell us. And He said to them, If I tell you, you will in no way believe. ⁶⁸ And also if I ask, in no way will you answer Me, or let Me go. ⁶⁹ From now on the Son of Man will be sitting at the right of the power of God. Psa. 110:1 ⁷⁰ And they all said, Then are you the Son of God? And He said to them, You say it , because I AM! ⁷¹ And they said, Why do we yet have need of witness? For we ourselves heard it from His mouth.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall: Matthew 26:64, Mark 14:62

on: Psalms 110:1, Daniel 7:13, Daniel 7:14, Matthew 22:44, Mark 16:19, Acts 2:34-36, Acts 7:55, Acts 7:56, Romans 8:34, Ephesians 1:20-23, Ephesians 4:8-10, Colossians 3:1, Hebrews 1:3, Hebrews 8:1, Hebrews 12:2, 1 Peter 3:22, Revelation 3:21, Revelation 22:1

Reciprocal: Matthew 16:27 - the Son Matthew 24:30 - see Matthew 25:31 - the Son Luke 23:2 - that Luke 23:41 - but John 1:51 - the Son

Gill's Notes on the Bible

Hereafter shall the son of man,.... Meaning himself, who was truly man, and then in a low and mean form, and thought by the Jews to be a mere man; though this character was known by them to belong to the Messiah, especially what follows; as that he should

sit on the right hand of the power of God: as he did after his resurrection, and ascension, and which was manifest by the destruction of their nation, city, and temple; :-.

Barnes' Notes on the Bible

See the notes at Matthew 26:57-68.

Clarke's Notes on the Bible

Verse 69. Hereafter — From this very time, απο του νυν. The kingdom of God is now going to be set up. See the note on Matthew 16:27; Matthew 16:28.