the Week of Proper 23 / Ordinary 28
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Green's Literal Translation
Luke 21:11
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The ground will shake, and people will go hungry. Plagues will break out, and there will be both terrors from below and miracles from above.
and there will be great earthquakes, and in various places famines and plagues; and there will be terrors and great signs from heaven.
and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.
There will be great earth-shocks and outbursts of disease in a number of places, and men will be without food; and there will be wonders and great signs from heaven.
there shall be both great earthquakes in different places, and famines and pestilences; and there shall be fearful sights and great signs from heaven.
And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.
There will be violent earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven.
There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
And great earthquakes shall be in divers places, and famines and pestilences, and there shall be fearful sights and great signs from heaven.
And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.
And great earthquakes shall be in diuers places, and famines, and pestilences: and fearefull sights and great signes shall there be from heauen.
& shal be greate earthquakes here and there, pestilence, and derth, and fearfull thinges. And greate tokes shal there be fro heaue.
great earthquakes, and famines, and pestilences shall happen in divers places: terrible appearances and surprizing prodigies shall be in the heavens.
"There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven.
and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.
there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven.
and greate erthquakes shall be in all quarters and honger and pestilence: and fearfull thinges. And greate signes shall therbe from heven.
and there shall be great earthquakes, and in diverse places famines and pestilences; and there shall be terrors and great signs from heaven.
And great earthquakes will be in divers places, and famines, and pestilences: and fearful sights, and great signs will there be from heaven.
In various places there will be great earthquakes, sicknesses, and a lack of food. Fearful events and great signs will come from heaven.
There will be great earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven.
There will be great earthquakes, and in many places people will starve to death and suffer terrible diseases. All sorts of frightening things will be seen in the sky.
there will be great earthquakes, there will be epidemics and famines in various places, and there will be fearful sights and great signs from Heaven.
And great earthquakes shall be in diuers places, and hunger, and pestilence, and fearefull things, & great signes shall there be from heauen.
And there will be great earthquakes in different places, and famines and plagues; and there will be alarming sights, and great signs will appear from heaven; and the winters will be severe.
There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
There will be great earthquakes and famines and plagues in various places, and there will be fearful events and awful signs from heaven.
and great earthquakes will be in divers places, and famines, and plagues; and there will be portents, and terrors, and great signs from the heavens will appear, and great tempests shall there be.
and great earthquakes will occur in several places, and famines, and pestilences; and there will be terrors, and trepidations, and great signs from heaven will be seen, and there will be great tempests.
There will be great earthquakes, and there will be famines and plagues in many lands, and there will be terrifying things and great miraculous signs from heaven.
The earth will shake and break apart in different places. There will be no food. There will be bad diseases among many people. Very special things will be seen in the sky that will make people much afraid.
and there shall be great earthquakes, and in divers places famines and pestilences; and there shall be terrors and great signs from heaven.
There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.
As well great earthquakes, as also, in places, pestilences and famines, will there be, as well objects of terror, as also, from heaven, great signs, will there be.
And there shall be great earthquakes in divers places and pestilences and famines and terrors from heaven: and there shall be great signs.
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
There will be great earthquakes and famines and plagues in various places. There will be terrible sights and great signs from heaven.
And great earthquakes shalbe in diuers places, and hunger, and pestilence, and fearefull thynges, and great signes shall there be from heauen.
There will be great earthquakes, sicknesses, and other bad things in many places. In some places there will be no food for the people to eat. Terrible things will happen, and amazing things will come from heaven to warn people.
There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.
and there will be massive earthquakes, and in various places plagues and famines; and there will be terrible sights and great signs from heaven.
There will be terrible earthquakes, famines, and plagues everywhere; there will be strange and terrifying things coming from the sky.
grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.
great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and great signs: Luke 21:25-27, Matthew 24:29, Matthew 24:30
Reciprocal: Leviticus 26:25 - I will send 2 Kings 8:1 - the Lord Job 9:5 - which overturneth Job 41:9 - shall Isaiah 29:6 - General Jeremiah 29:17 - Behold Joel 2:30 - I will Haggai 2:7 - I will shake Matthew 24:7 - famines Hebrews 10:31 - a fearful Revelation 12:1 - wonder
Cross-References
And Abraham said to God, Oh that Ishmael might live before You!
And Jehovah visited Sarah as He had said. And the Lord did to Sarah as He had spoken.
And Sarah conceived and bore a son to Abraham in his old age, at the time appointed, that which God had spoken with him.
And the king trembled. And he went up to the upper room of the gate and wept. And he said this as he went, My son! My son Absalom! My son Absalom! Oh that I had died instead of you, my son Absalom, my son!
The one loving father or mother more than Me is not worthy of Me. And the one loving son or daughter more than Me is not worthy of Me.
And all discipline for the present indeed does not seem to be joyous, but grievous; but afterward it gives back peaceable fruit of righteousness to the ones having been exercised by it.
Gill's Notes on the Bible
And great earthquakes shall be in divers places, and famines and pestilences,.... :-.
and fearful sights; or "terrible things"; whether heard, or seen, as dreadful thunderings, and lightnings; and a voice heard in the temple, saying, let us go hence; and an idiot that went about several years together, saying, woe to the people, woe to the city, c. a flame was seen in the temple, and the doors of it opened of themselves:
and great signs shall there be from heaven as comets and blazing stars, a flaming sword, or a comet like one, hanging over Jerusalem, and armies in the air engaged against each other b. The Syriac version adds, "and great winters there shall be"; that is, very long and cold; and so the Persic version, "and winter, and cold, shall be protracted".
b Vid. Joseph. de Bello Jud, l. 6. c. 5.
Barnes' Notes on the Bible
The account of the destruction of Jerusalem contained in this chapter has been fully considered in the notes at Matthew 24:0. All that will be necessary here will be an explanation of a few words that did not occur in that chapter.
Luke 21:9
Commotions - Insurrections. Subjects rising against their rulers.
Luke 21:11
Fearful sights - See Matthew 24:7.
Luke 21:12, Luke 21:13
Synagogues, and into prisons - See the notes at Mark 13:9-10.
Luke 21:14
Settle it, therefore, in your hearts - Fix it firmly in your minds - so firmly as to become a settled principle - that you are always to depend on God for aid in all your trials. See Mark 13:11.
Luke 21:15
A mouth - Eloquence, ability to speak as the case may demand. Compare Exodus 4:11.
Gainsay - Speak against. They will not be able to “reply” to it, or to “resist” the force of what you shall say.
Luke 21:18
A hair of your head perish - This is a proverbial expression, denoting that they should not suffer any essential injury. This was strikingly fulfilled in the fact that in the calamities of Jerusalem there is reason to believe that no Christian suffered. Before those calamities came on the city they had fled to “Pella,” a city on the east of the Jordan. See the notes at Matthew 24:18.
Luke 21:19
In your patience - Rather by your perseverance. The word “patience” here means constancy or perseverance in sustaining afflictions.
Possess ye your souls - Some read here the “future” instead of the “present” of the verb rendered “possess.” The word “possess” means here to “preserve” or keep, and the word “souls” means “lives.” This passage may be thus translated: By persevering in bearing these trials you “will” save your lives, or you will be safe; or, by persevering “preserve” your lives; that is, do not yield to these calamities, but bear up under them, for he that endureth to the end, the same shall be saved. Compare Matthew 24:13.
Luke 21:22
All things which are written may be fulfilled - Judgment had been threatened by almost all the prophets against that wicked city. They had spoken of its crimes and threatened its ruin. Once God had destroyed Jerusalem and carried the people to Babylon; but their crimes had been repeated when they returned, and God had again threatened their ruin. Particularly was this very destruction foretold by Daniel, Daniel 9:26-27; “And after threescore and two weeks shall Messiah be cut off, but not for himself; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” See the notes at that passage.
Luke 21:24
Shall fall ... - No less than one million one hundred thousand perished in the siege of Jerusalem.
Shall be led away captive - More than 90,000 were led into captivity. See the notes at Matthew 24:0.
Shall be trodden down by the Gentiles - Shall be in possession of the Gentiles, or be subject to them. The expression also implies that it would be an “oppressive” subjection, as when a captive in war is trodden down under the feet of the conqueror. Anciently conquerors “trod on” the necks of those who were subdued by them, Jos 10:24; 2 Samuel 22:41; Ezekiel 21:29. The bondage of Jerusalem has been long and very oppressive. It was for a long time under the dominion of the Romans, then of the Saracens, and is now of the Turks, and is aptly represented by a captive stretched on the ground whose neck is “trodden” by the foot of the conqueror.
Until the times of the Gentiles be fulfilled - This passage has been understood very differently by different expositors. Some refer it to the time which the Romans who conquered it had dominion over it, as signifying that “they” should keep possession of it until a part of the pagans should be converged, when it should be rebuilt. Thus it was rebuilt by the Emperor Adrian. Others suppose that it refers to the end of the world, when all the Gentiles shall be converted, and they shall “cease” to be Gentiles by becoming Christians, meaning that it should “always” be desolate. Others, that Christ meant to say that in the times of the millennium, when the gospel should spread universally, he would reign personally on the earth, and that the “Jews” would return and rebuild Jerusalem and the temple. This is the opinion of the Jews and of many Christians. The meaning of the passage clearly is,
- That Jerusalem would be completely destroyed.
- That this would be done by Gentiles - that is, by the Roman armies.
- That this desolation would continue as long as God should judge it proper in a fit manner to express his abhorrence of the crimes of the nation - that is, until the times allotted to “them” by God for this desolation should be accomplished, without specifying how long that would be, or what would occur to the city after that.
It “may” be rebuilt, and inhabited by converted Jews. Such a thing is “possible,” and the Jews naturally seek that as their home; but whether this be so or not, the time when the “Gentiles,” as such, shall have dominion over the city is limited. Like all other cities on the earth, it will yet be brought under the influence of the gospel, and will be inhabited by the true friends of God. Pagan, infidel, anti-Christian dominion shall cease there, and it will be again a place where God will be worshipped in sincerity - a place “even then” of special interest from the recollection of the events which have occurred there. “How long” it is to be before this occurs is known only to Him “who hath put the times and seasons in his own power,” Acts 1:7.
Luke 21:25
See the notes at Matthew 24:29.
Upon the earth distress of nations - Some have proposed to render the word “earth” by “land,” confining it to Judea. It often has this meaning, and there seems some propriety in so using it here. The word translated “distress” denotes anxiety of mind - such an anxiety as people have when they do not know what to do to free themselves from calamities; and it means here that the calamities would be so great and overwhelming that they would not know what to do to escape. There would be a want of counsel, and deep anxiety at the impending evils.
With perplexity - Rather “on account” of their perplexity, or the desperate state of their affairs. The Syriac has it, “perplexity or wringing of hands,” which is a sign of deep distress and horror.
The sea and the waves roaring - This is not to be understood literally, but as an image of great distress. Probably it is designed to denote that these calamities would come upon them like a deluge. As when in a storm the ocean roars, and wave rolls on wave and dashes against the shore, and each succeeding surge is more violent than the one that preceded it, so would the calamities come upon Judea. They would roll over the whole land, and each wave of trouble would be more violent than the one that preceded it, until the whole country would be desolate. The same image is also used in Isaiah 8:7-8, and Revelation 18:15.
Luke 21:26
Men’s hearts failing them - This is an expression denoting the highest terror. The word rendered “failing” commonly denotes to “die,” and here it means that the terror would be so great that people would faint and be ready to die in view of the approaching calamities. And if this was true in respect to the judgments about to come upon Judea, how much more so will it be in the day of judgment, when the wicked will be arraigned before the Son of God, and when they shall have before them the prospect of the awful sufferings of hell - the pains and woes which shall continue forever! It will be no wonder, then, if they call on the rocks and mountains to hide them from the face of God, and if their hearts sink within them at the prospect of eternal suffering.
Luke 21:28
Your redemption draweth nigh - See the notes at Matthew 24:33. This is expressed in Luke 21:31 thus: “the kingdom of God is nigh at hand” - that is, from that time God will signally build up his kingdom. It shall be fully established when the Jewish policy shall come to an end; when the temple shall be destroyed, and the Jews scattered abroad. Then the power of the Jews shall be at an end; they shall no longer be able to persecute you, and you shall be completely delivered from all these trials and calamities in Judea.
Luke 21:34
Lest at any time your hearts be overcharged ... - The meaning of this verse is, “Be continually expecting these things. Do not forget them, and do not be “secure” and satisfied with this life and the good things which it furnishes. Do not suffer yourselves to be drawn into the fashions of the world; to be conformed to its customs; to partake of its feasts and revelry; and so these calamities shall come upon you when you least expect them.” And from this we may learn - what alas! we may from the “lives” of many professing Christians - that there is need of cautioning the disciples of Jesus now that they do not indulge in the festivities of this life, and “forget” that they are to die and come to judgment. How many, alas! who bear the Christian name, have forgotten this caution of the Saviour, and live as if their lives were secure; as if they feared not death; as if there were no heaven and no judgment! Christians should feel that they are soon to die, and that their portion is not in this life; and, feeling this, they should be “looking for and hasting unto the coming of the day of God.”
Overcharged - Literally, “be made heavy,” as is the case with those who have eaten and drunken too much.
Surfeiting - Excessive eating and drinking, so as to oppress the body; indulgence in the pleasures of the table. This word does not include “intoxication,” but merely indulgence in food and drink, though the food and drink should be in themselves lawful.
Drunkenness - Intoxication, intemperance in drinking. The ancients were not acquainted with the poison that we chiefly use on which to become drunk. They had no distilled spirits. They became intoxicated on wine, and strong drink made of a mixture of dates, honey, etc. All nations have contrived some way to become intoxicated - to bring in folly, and disease, and poverty, and death, by drunkenness; and in nothing is the depravity of men more manifest than in thus endeavoring to hasten the ravages of crime and death.
Luke 21:35
As a snare - In Matthew and Mark Jesus compares the suddenness with which these calamities would come to the deluge coming in the days of Noah. Here he likens it to a snare. Birds are caught by a snare or net. It is sprung on them quickly, and when they are not expecting it. So, says he, shall these troubles come upon Judea. The figure is often used to denote the suddenness of calamities, Psalms 69:22; Romans 11:9; Psalms 124:7; Isaiah 24:17.
Luke 21:36
To stand before the Son of man - These approaching calamities are represented as the “coming of the Son of man” to judge Jerusalem for its crimes. Its inhabitants were so wicked that they were not worthy to stand before him and would be condemned, and the city would be overthrown. To “stand before him” here denotes approbation, acquittal, favor, and is equivalent to saying that “they” would be free from these calamities, while they should come upon others. See Romans 14:4; Psalms 1:5; Psalms 130:3; Revelation 6:17. Perhaps, also, there is a reference here to the day of judgment. See the notes at Matthew 24:0.
Clarke's Notes on the Bible
Verse Luke 21:11. Fearful sights — What these were the reader will find in detail on Matthew 24:7.
