John 4:6

Green's Literal Translation

And Jacob's fountain was there. Then being wearied by the journey, Jesus sat thus on the fountain. It was about the sixth hour.

Parallel Translations

Simplified Cowboy Version
Jacob's well was near this small plot of land. Jesus dismounted and stretched his legs next to the well. He'd come a far piece for it just being noon and he was tired.

Legacy Standard Bible
and Jacob's well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.

New American Standard Bible (1995)
and Jacob's well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour.

Bible in Basic English
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.

Darby Translation
Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

New King James Version
Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

Christian Standard Bible®
Jacob's well was there, and Jesus, worn out from His journey, sat down at the well. It was about six in the evening.

World English Bible
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

Wesley's New Testament (1755)
Now Jacob's well was there. Jesus therefore being wearied with the journey, sat thus by the well. It was about the sixth hour.

Weymouth's New Testament
Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.

King James Version (1611)
Now Iacobs Well was there. Iesus therefore being wearied with his iourney, sate thus on the Well: and it was about the sixth houre.

Miles Coverdale Bible (1535)
And there was Iacobs well. Now whan Iesus was weerye of his iourney, he satt hi downe so vpo the well. And it was aboute the sixte houre.

Mace New Testament (1729)
now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

Amplified Bible
and Jacob's well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).

American Standard Version
and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

Revised Standard Version
Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

Tyndale New Testament (1525)
And there was Iacobs well. Iesus then weryed in his iorney sate thus on the well. And it was about the sixte houre:

Update Bible Version
and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

Webster's Bible Translation
Now Jacob's well was there. Jesus therefore being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.

New Century Version
Jacob's well was there. Jesus was tired from his long trip, so he sat down beside the well. It was about twelve o'clock noon.

New English Translation
Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.

Contemporary English Version
The well that Jacob had dug was still there, and Jesus sat down beside it because he was tired from traveling. It was noon, and after Jesus' disciples had gone into town to buy some food, a Samaritan woman came to draw water from the well. Jesus asked her, "Would you please give me a drink of water?"

Complete Jewish Bible
Ya‘akov's Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon.

Geneva Bible (1587)
And there was Iacobs well. Iesus then wearied in the iourney, sate thus on the well: it was about the sixt houre.

George Lamsa Translation
Now Jacob''s well was there; and Jesus was tired by the fatigue of the journey, and sat down by the well. It was about the sixth hour.

Hebrew Names Version
Ya`akov's well was there. Yeshua therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

International Standard Version
Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about twelve noon.the sixth hour">[fn]

Etheridge Translation
And the fountain of water of Jakub was there. But Jeshu was wearied with the labour of the way, and sat by the fountain; and it was six hours.

Murdock Translation
And Jacob's well of water was there. And Jesus was weary with the toil of travelling, and seated himself by the well: and it was at the sixth hour.

New Living Translation
Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime.

New Life Bible
Jacob's well was there. Jesus was tired from traveling so He sat down just as He was by the well. It was about noon.

English Revised Version
and Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus by the well. It was about the sixth hour.

Berean Standard Bible
Since Jacob's well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour.

New Revised Standard
Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

J.B. Rotherham Emphasized Bible
Now Jacob's fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

Douay-Rheims Bible
Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well. It was about the sixth hour.

King James Version
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

Lexham English Bible
And Jacob's well was there, so Jesus, because he had become tired from the journey, simply sat down at the well. It was about the sixth hour.

Bishop's Bible (1568)
And there was Iacobs well. Iesus then beyng wery of his iourney, sate thus on the well. And it was about the sixt houre:

Easy-to-Read Version
Jacob's well was there. Jesus was tired from his long trip, so he sat down beside the well. It was about noon.

English Standard Version
Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

New American Standard Bible
and Jacob's well was there. So Jesus, tired from His journey, was just sitting by the well. It was about the sixth hour.

Good News Translation
Jacob's well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.

Wycliffe Bible (1395)
And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.

Young's Literal Translation
and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

Contextual Overview

⁴ And it was needful for Him to pass through Samaria. ⁵ And He came to a Samaritan city called Sychar, near the piece of land Jacob gave to his son Joseph. ⁶ And Jacob's fountain was there. Then being wearied by the journey, Jesus sat thus on the fountain. It was about the sixth hour. ⁷ A woman came out of Samaria to draw water. Jesus said to her, Give Me some to drink. ⁸ For His disciples had gone away into the city that they might buy provisions. ⁹ Then the Samaritan woman said to Him, How do You, being a Jew, ask to drink from me, I being a Samaritan woman? For Jews do not deal with Samaritans. ¹⁰ Jesus answered and said to her, If you knew the gift of God, and who is the One saying to you, Give Me to drink, you would have asked Him, and He would give you living water. ¹¹ The woman said to Him, Sir, You have no vessel, and the well is deep. From where then do You have living water? ¹² Are You greater than our father Jacob who gave us the well, and he and his sons and his livestock drank out of it? ¹³ Jesus answered and said to her, Everyone drinking of this water will thirst again;

Bible Verse Review
  from Treasury of Scripure Knowledge

Jacob's well: Over Jacob's well the empress Helena is said to have built a church, in the form of a cross, of which "nothing but a few foundations" remained in the time of Maundrell. He states that is situated about one-third of an hour, or, about a mile, east of Naplosa, the ancient Sychar; and Mr. Buckingham says it is called Beer Samareea, or the well of Samaria, and "stands at the commencement of the round vale which is thought to be the parcel of ground bought by Jacob, and which, like the narrow valley east of Nablous, is rich and fertile. The mouth of the well itself had an arched or vaulted building over it; and the only passage down to it at this moment is by a small hole in the roof." "It is," says Maundrell, "dug in the firm rock, and contains about three yards in diameter, and thirty-five in depth; five of which we found full of water."

being: Matthew 4:2, Matthew 8:24, Hebrews 2:17, Hebrews 4:15

sat: Luke 2:7, Luke 9:58, 2 Corinthians 8:9

the sixth: John 11:9, Matthew 27:45

Reciprocal: Genesis 29:2 - a well Exodus 2:15 - sat down 1 Kings 13:14 - sitting 1 Kings 19:4 - sat down Matthew 20:5 - sixth Mark 4:38 - in the Mark 8:2 - and have Mark 11:12 - he was Luke 4:2 - he afterward 2 Timothy 4:2 - in

Cross-References

Genesis 4:1
And the man knew his wife Eve. And she conceived and bore Cain, and said, I have gotten a man with the help of Jehovah.

Genesis 4:3
And in the end of days, it happened that Cain brought an offering to Jehovah from the fruit of the ground.

Genesis 4:4
And Abel brought, he also, from the firstlings of his flocks, even from their fat. And Jehovah looked to Abel and to his offering.

Genesis 4:5
And He did not look to Cain and to his offering. And Cain glowed greatly with anger, and his face fell.

Genesis 4:8
And Cain talked with his brother Abel. And it happened as they were in the field, Cain rose up against his brother Abel, and killed him.

Genesis 4:11
And now you are cursed more than the ground which opened its mouth to receive your brother's blood from your hand.

Genesis 4:13
And Cain said to Jehovah, My punishment is greater than I can bear.

Job 5:2
For vexation kills the fool, and passion causes the simple to die.

Isaiah 1:18
Come now and let us reason together, says Jehovah: Though your sins are as scarlet, they shall be white as snow; though they are red as the crimson, they shall be like wool.

Jeremiah 2:5
So says Jehovah, What iniquity have your fathers found in Me, that they went far from Me and have walked after vanity, and have become vain?

Gill's Notes on the Bible

Now Jacob's well was there,.... So called, either because it was dug by him; or because he and his family made use of it, when in those parts, as in John 4:12, though no mention is made of it elsewhere, unless any reference is had to it in the blessing of Joseph, to whom this place belonged, Genesis 49:22, as Dr. Lightfoot thinks, or in Deuteronomy 33:28, as Grotius suggests: in the Talmud f there is mention made, of עין סוכר, "the fountain of Sochar"; and may not improperly be rendered, "the well of Sychar": but whether the same with this, is not certain; that appears to be a great way from Jerusalem, as this also was, even forty miles:

Jesus therefore being wearied with his journey; having travelled on foot, from Judea thither; and he having a body like to ours, subject to weariness, and which proves the truth and reality of it, was greatly fatigued; having very probably travelled all that morning, if not a day, or days before:

sat thus on the well; or by it; by the side of it, upon the brink of it, as Nonnus paraphrases it, upon the bare ground. The Syriac, Arabic, and Persic versions, leave out "thus"; and the Ethiopic version reads it, "there"; but it is rightly retained, and is emphatical; and signifies, that he sat like a weary person, glad to set himself down any where; and not caring how, or where, he sat to rest his weary limbs:

and it was about the sixth hour; about twelve o'clock at noon. The Ethiopic version adds by way of explanation, and "it was then noon"; and all the Oriental versions omit ωσει, "about"; rendering it, "it was the sixth hour": and now Christ had been travelling all the morning, and it was a time of day to take some refreshment, which as yet he had not, the disciples being gone to buy food; and a time of day also, when the sun if out, and has any strength, beats with its greatest vehemence; and all which considered, it is no wonder that he should be weary, faint, and thirsty.

f T. Hieron. Shekalim, fol. 48. 4. T. Bab. Bava Kama, fol. 82. 2. & Menachot, fol. 64. 2. & Gloss. in Sanhedrin, fol. 11. 2.

Barnes' Notes on the Bible

Jacob’s well - This is not mentioned in the Old Testament. It was called “Jacob’s well,” probably, either because it was handed down by tradition that he dug it, or because it was near to the land which he gave to Joseph. There is still a well a few miles to the east of Nablus, which is said by the people there to be the same. Eli Smith, missionary to Syria, stated to me that he had visited this well. It is about 100 feet deep. It is cut through solid rock of limestone. It is now dry, probably from having been partly filled with rubbish, or perhaps because the water has been diverted by earthquakes. The well is covered with a large stone, which has a hole in the center large enough to admit a man. It is at the foot of Mount Gerizim, and has a plain on the east.

Sat thus - Jesus was weary, and, being thus weary, sat down on the well. The word translated “on” here may denote also by - he sat down “by” the well, or near it.

The sixth hour - About twelve o’clock noon. This was the common time of the Jewish meal, and this was the reason why his disciples were gone away to buy food.

Clarke's Notes on the Bible

Verse John 4:6. Jacob's well was there. — Of this well Mr. Maundrell gives the following account. "About one-third of an hour from Naplosa, the ancient Sychar and Sychem, stood Jacob's well. If it be inquired, whether this be the very place, seeing it may be suspected to stand too remote from Sychar for the women to come and draw water, we may answer-that, in all probability, the city extended farther in former times than it does now, as may be conjectured from some pieces of a very thick wall, the remains perhaps of the ancient Sychem, still to be seen not far from hence. Over it stood formerly a large church, erected by the Empress Irene; but of this the voracity of time, assisted by the hands of the Turks, has left nothing but a few foundations remaining. The well is covered at present with an old stone vault, into which you are let down by a very strait hole; and then, removing a broad flat stone, you discover the well itself. It is dug in a firm rock, is about three yards in diameter, and thirty-five in depth, five of which we found full of water. This confutes a story frequently told to travellers, 'That it is dry all the year round, except on the anniversary of that day on which our blessed Saviour sat upon it; but then bubbles up with abundance of water.' At this well the narrow valley of Sychem ends, opening itself into a wide field, which probably is part of the ground given by Jacob to his son Joseph. It is watered by a fresh stream, running between it and Sychem, which makes it exceedingly verdant and fruitful." See Maundrell's Travels, 5th edit. p. 62.

Cutting pools, or making wells for public use, renders a man famous among the Hindoos. So this well had the name of Jacob, because he had digged it, and it was for public use.

Sat thus — Chrysostom inquires what the particle thus, ουτως, means here? and answers, that it simply signifies, he sat not upon a throne, seat, or cushion; but (as the circumstances of the case required) upon the ground. This is a sense which is given to the word in the ancient Greek writers. See Raphelius, Wetstein, and Pearce. It is probably a mere expletive, and is often so used by Josephus. See several examples in Rosenmuller.

The sixth hour. — About twelve o'clock: John 1:31. The time is noted here:

1. To account for Christ's fatigue-he had already travelled several hours.

2. To account for his thirst-the sun had at this time waxed hot.

3. To account for the disciples going to buy food, John 4:8, because this was the ordinary time of dinner among the Jews. See the note referred to above. Dr. Macknight thinks the sixth hour to be the Roman six o'clock in the afternoon. John 1:29.